योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-18, verse-6

भुजशाखो घनस्कन्धो द्विजस्तम्भशुभस्थितिः ।
लोचनालिविलाक्रान्तः शिरःपीठबृहत्फलः ॥ ६ ॥

bhujaśākho ghanaskandho dvijastambhaśubhasthitiḥ ,
locanālivilākrāntaḥ śiraḥpīṭhabṛhatphalaḥ 6

6. bhujaśākhaḥ ghana-skandhaḥ dvijastambha-śubhasthitiḥ
locanāli-vilā-ākrāntaḥ śiraḥpīṭha-bṛhatphalaḥ

6. It has arms as branches, dense shoulders as a trunk, teeth serving as beautifully positioned pillars, eyes overwhelmed by playful bees, and its head is a large, prominent fruit.

Words meanings summery:

• भुजशाखः (bhujaśākhaḥ) - (whose) arms are branches (having arms as branches)

• घन-स्कन्धः (ghana-skandhaḥ) - (whose) shoulders are a dense trunk (having dense shoulders (as a trunk))

• द्विजस्तम्भ-शुभस्थितिः (dvijastambha-śubhasthitiḥ) - (whose) teeth serve as beautifully positioned pillars (having teeth as pillars of beautiful position)

• लोचनालि-विला-आक्रान्तः (locanāli-vilā-ākrāntaḥ) - (whose) eyes are overwhelmed by playful bees (overwhelmed by the sport/play of a swarm of bees for eyes)

• शिरःपीठ-बृहत्फलः (śiraḥpīṭha-bṛhatphalaḥ) - (whose) head is a large, prominent fruit (having the head as a large prominent fruit)

Words meanings and morphology

भुजशाखः (bhujaśākhaḥ) - (whose) arms are branches (having arms as branches)

(adjective)

Nominative, masculine, singular of bhujaśākha

bhujaśākha - having arms as branches

Bahuvrīhi compound: 'bhuja' (arm) as 'śākhā' (branch).

Compound type : Bahuvrīhi (bhuja+śākhā)

• bhuja – arm, hand
  noun (masculine)
  From the root 'bhuj' (to bend).
  Root: bhuj (class 7)
• śākhā – branch, bough
  noun (feminine)

Note: Qualifies the implied subject (body-tree).

घन-स्कन्धः (ghana-skandhaḥ) - (whose) shoulders are a dense trunk (having dense shoulders (as a trunk))

(adjective)

Nominative, masculine, singular of ghanaskandha

ghanaskandha - having dense shoulders or a dense trunk

Bahuvrīhi compound: 'ghana' (dense) + 'skandha' (shoulder/trunk).

Compound type : Bahuvrīhi (ghana+skandha)

• ghana – dense, solid, compact; cloud
  adjective (masculine)
• skandha – shoulder, trunk of a tree, main stem
  noun (masculine)

Note: Qualifies the implied subject.

द्विजस्तम्भ-शुभस्थितिः (dvijastambha-śubhasthitiḥ) - (whose) teeth serve as beautifully positioned pillars (having teeth as pillars of beautiful position)

(adjective)

Nominative, masculine, singular of dvijastambhaśubhasthiti

dvijastambhaśubhasthiti - having teeth as pillars beautifully placed

Bahuvrīhi compound: 'dvija' (tooth) as 'stambha' (pillar), with 'śubha' (beautiful) 'sthiti' (position).

Compound type : Bahuvrīhi (dvija+stambha+śubha+sthiti)

• dvija – twice-born (Brahmin, bird, tooth)
  noun (masculine)
  From 'dvi' (twice) and 'jan' (to be born).
  Root: jan (class 4)
• stambha – pillar, column, post
  noun (masculine)
  From the root 'stabh' (to support).
  Root: stabh (class 5)
• śubha – auspicious, beautiful, good, propitious
  adjective (neuter)
  From the root 'śubh' (to shine).
  Root: śubh (class 1)
• sthiti – standing, position, state, condition
  noun (feminine)
  From the root 'sthā' (to stand) with the suffix '-ti'.
  Root: sthā (class 1)

Note: Qualifies the implied subject.

लोचनालि-विला-आक्रान्तः (locanāli-vilā-ākrāntaḥ) - (whose) eyes are overwhelmed by playful bees (overwhelmed by the sport/play of a swarm of bees for eyes)

(adjective)

Nominative, masculine, singular of locanālivilākrānta

locanālivilākrānta - assailed by the sport of a swarm of bees in the eyes

Past Passive Participle

Bahuvrīhi compound: 'locana' (eye) + 'āli' (swarm of bees) + 'vilāsa' (sport/play) + 'ākrānta' (overwhelmed). 'vilā' is a short form of 'vilāsa'.

Compound type : Bahuvrīhi (locana+āli+vilāsa+ākrānta)

• locana – eye, seeing
  noun (neuter)
  From the root 'loc' (to see).
  Root: loc (class 10)
• āli – bee, swarm of bees; row, line
  noun (feminine)
• vilāsa – sport, play, grace, charm
  noun (masculine)
  From the root 'las' (to sport, to play) with the prefix 'vi' and suffix '-a'.
  Prefix: vi
  Root: las (class 1)
• ākrānta – assailed, overwhelmed, occupied, attacked
  adjective (masculine)
  Past Passive Participle
  From the verb 'ā-kram' (to step upon, to attack, to overwhelm) with the suffix '-kta'.
  Prefix: ā
  Root: kram (class 1)

Note: Qualifies the implied subject.

शिरःपीठ-बृहत्फलः (śiraḥpīṭha-bṛhatphalaḥ) - (whose) head is a large, prominent fruit (having the head as a large prominent fruit)

(adjective)

Nominative, masculine, singular of śiraḥpīṭhabṛhatphala

śiraḥpīṭhabṛhatphala - having the head as a large fruit like a pedestal

Bahuvrīhi compound: 'śiras' (head) + 'pīṭha' (pedestal/prominence) + 'bṛhat' (large) + 'phala' (fruit).

Compound type : Bahuvrīhi (śiras+pīṭha+bṛhat+phala)

• śiras – head, skull, top, summit
  noun (neuter)
• pīṭha – seat, stool, pedestal, base; prominence
  noun (neuter)
• bṛhat – large, great, extensive
  adjective (neuter)
  From the root 'bṛh' (to grow).
  Root: bṛh (class 1)
• phala – fruit, result, consequence
  noun (neuter)
  From the root 'phal' (to bear fruit).
  Root: phal (class 1)

Note: Qualifies the implied subject.