योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-18, verse-17

विच्छिन्नवासनाजालमूलत्वाद्दुर्लवाकृतिः ।
व्यायामविरसः कायप्लक्षोऽयं न सुखाय मे ॥ १७ ॥

vicchinnavāsanājālamūlatvāddurlavākṛtiḥ ,
vyāyāmavirasaḥ kāyaplakṣo'yaṃ na sukhāya me 17

17. vicchinnavāsanājālamūlatvāt durlavākṛtiḥ
vyāyāmavirasaḥ kāyaplakṣaḥ ayam na sukhāya me

17. This body, which is like a banyan tree, having its root in a fragmented network of latent impressions (vāsanā), whose true nature is difficult to grasp, and which is tiresome due to constant exertion, brings me no happiness.

Words meanings summery:

• विच्छिन्नवासनाजालमूलत्वात् (vicchinnavāsanājālamūlatvāt) - because of being rooted in a fragmented network of latent impressions

• दुर्लवाकृतिः (durlavākṛtiḥ) - whose form is difficult to grasp/obtain; having a difficult-to-obtain form

• व्यायामविरसः (vyāyāmavirasaḥ) - distasteful due to exertion; unpleasant because of effort

• कायप्लक्षः (kāyaplakṣaḥ) - body-banyan, a banyan-like body

• अयम् (ayam) - this

• न (na) - not, no

• सुखाय (sukhāya) - for happiness, for joy

• मे (me) - to me, for me, my

Words meanings and morphology

विच्छिन्नवासनाजालमूलत्वात् (vicchinnavāsanājālamūlatvāt) - because of being rooted in a fragmented network of latent impressions

(indeclinable)

Compound noun formed with the ablative suffix -tvāt

Compound type : Bahuvrihi-Tatpurusha-compound (vicchinna+vāsanā+jāla+mūla+tva)

• vicchinna – severed, cut off, fragmented, disconnected
  adjective (neuter)
  Past Passive Participle
  From the root 'chid' with prefix 'vi-'.
  Prefix: vi
  Root: chid (class 7)
• vāsanā – latent impression, subtle inclination, unconscious tendency, desire
  noun (feminine)
• jāla – net, web, entanglement, network
  noun (neuter)
• mūla – root, origin, foundation, base
  noun (neuter)
• tva – suffix denoting state, condition, nature
  suffix (neuter)
  Suffix -tva forms abstract nouns.

Note: Formed by adding -tvāt suffix to the compound noun.

दुर्लवाकृतिः (durlavākṛtiḥ) - whose form is difficult to grasp/obtain; having a difficult-to-obtain form

(adjective)

Nominative, feminine, singular of durlavākṛti

durlavākṛti - difficult to grasp/obtain form/nature

Bahuvrihi compound: 'durlabha' (difficult to obtain) + 'ākṛti' (form). Internal sandhi changes 'bh' to 'v'.

Compound type : Bahuvrihi (durlabha+ākṛti)

• durlabha – difficult to obtain, hard to achieve, rare
  adjective (masculine)
  Gerundive/Future Passive Participle
  From root 'labh' (to obtain) with prefix 'dur-' (difficult).
  Prefix: dur
  Root: labh (class 1)
• ākṛti – form, shape, appearance, nature
  noun (feminine)

व्यायामविरसः (vyāyāmavirasaḥ) - distasteful due to exertion; unpleasant because of effort

(adjective)

Nominative, masculine, singular of vyāyāmavirasa

vyāyāmavirasa - distasteful/unpleasant due to exertion

Tatpurusha compound: 'vyāyāma' (exertion) + 'virasa' (distasteful).

Compound type : Tatpurusha (vyāyāma+virasa)

• vyāyāma – exertion, effort, struggle, exercise
  noun (masculine)
• virasa – tasteless, unpalatable, unpleasant, disagreeable
  adjective (masculine)
  Prefix: vi
  Root: ras (class 1)

कायप्लक्षः (kāyaplakṣaḥ) - body-banyan, a banyan-like body

(noun)

Nominative, masculine, singular of kāyaplakṣa

kāyaplakṣa - body likened to a banyan tree

Tatpurusha compound: 'kāya' (body) + 'plakṣa' (banyan tree). Can be interpreted as an Upamāna compound (comparison).

Compound type : Tatpurusha (kāya+plakṣa)

• kāya – body, physical frame
  noun (masculine)
• plakṣa – banyan tree, fig tree (Ficus religiosa)
  noun (masculine)

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

न (na) - not, no

(indeclinable)

सुखाय (sukhāya) - for happiness, for joy

(noun)

Dative, neuter, singular of sukha

sukha - happiness, joy, pleasure, comfort

मे (me) - to me, for me, my

(pronoun)

Dative, singular of aham

aham - I

First person singular pronoun