योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-18, verse-3

जडाजडदृशोर्मध्ये दोलायितदुराशयः ।
अविवेकी विमूढात्मा मोहमेव प्रयच्छति ॥ ३ ॥

jaḍājaḍadṛśormadhye dolāyitadurāśayaḥ ,
avivekī vimūḍhātmā mohameva prayacchati 3

3. jaḍa-ajaḍa-dṛśoḥ madhye dolāyita-durāśayaḥ
avivekī vimūḍha-ātma moham eva prayacchati

3. One whose confused intention (āśaya) oscillates between the perceptions of the inert and the conscious, who lacks discrimination, and whose self (ātman) is utterly bewildered, only brings about delusion.

Words meanings summery:

• जड-अजड-दृशोः (jaḍa-ajaḍa-dṛśoḥ) - of the perceptions/views of the inert and non-inert

• मध्ये (madhye) - in the middle, between

• दोलायित-दुराशयः (dolāyita-durāśayaḥ) - one whose confused intention/mind oscillates

• अविवेकी (avivekī) - indiscriminating, lacking discretion, unwise

• विमूढ-आत्म (vimūḍha-ātma) - whose self is utterly bewildered, with a deluded mind

• मोहम् (moham) - delusion, infatuation, bewilderment

• एव (eva) - only, certainly, indeed

• प्रयच्छति (prayacchati) - gives, bestows, causes, offers

Words meanings and morphology

जड-अजड-दृशोः (jaḍa-ajaḍa-dṛśoḥ) - of the perceptions/views of the inert and non-inert

(noun)

Genitive, feminine, dual of jaḍa-ajaḍa-dṛś

jaḍa-ajaḍa-dṛś - views of the inert and non-inert

Compound type : dvandva-tatpuruṣa (jaḍa+ajaḍa+dṛś)

• jaḍa – inert, unconscious, senseless
  adjective (masculine)
• ajaḍa – non-inert, conscious, sentient
  adjective (masculine)
  Negation of jaḍa
  Prefix: a
• dṛś – seeing, perceiving, view, eye
  noun (feminine)
  From root dṛś-
  Root: dṛś (class 1)

Note: The dual genitive refers to 'of the two views' (inert and non-inert).

मध्ये (madhye) - in the middle, between

(indeclinable)

Note: Used adverbially (locative singular neuter of madhya, but often functions as an indeclinable).

दोलायित-दुराशयः (dolāyita-durāśayaḥ) - one whose confused intention/mind oscillates

(adjective)

Nominative, masculine, singular of dolāyita-durāśaya

dolāyita-durāśaya - one whose confused mind oscillates

Compound type : bahuvrīhi (dolāyita+durāśaya)

• dolāyita – swung, swayed, oscillating, wavering
  adjective (masculine)
  past passive participle
  Derived from dolāya (denominative verb from dolā 'swing')
  Root: dul (class 1)
• durāśaya – bad intention, evil mind, confused mind, ill-conceived idea
  noun (masculine)
  Prefix: dur

Note: Refers to the agent of producing delusion.

अविवेकी (avivekī) - indiscriminating, lacking discretion, unwise

(adjective)

Nominative, masculine, singular of avivekin

avivekin - lacking discrimination, unwise, indiscreet

agent noun/adjective

Derived from aviveka + -in

Compound type : nañ-tatpuruṣa (a+vivekin)

• a – not, un-
  indeclinable
  negative prefix
• vivekin – discriminating, discerning, judicious
  adjective (masculine)
  Derived from viveka + -in
  Prefix: vi
  Root: vic (class 7)

विमूढ-आत्म (vimūḍha-ātma) - whose self is utterly bewildered, with a deluded mind

(adjective)

Nominative, masculine, singular of vimūḍha-ātman

vimūḍha-ātman - one whose self/mind is greatly deluded/bewildered

Compound type : bahuvrīhi (vimūḍha+ātman)

• vimūḍha – greatly deluded, bewildered, confused
  adjective (masculine)
  past passive participle
  from vi + mūh
  Prefix: vi
  Root: mūh (class 4)
• ātman – self, soul, individual soul, mind
  noun (masculine)

Note: 'ātman' here is used in the sense of the inner self, mind, or individual consciousness, not necessarily the supreme Self.

मोहम् (moham) - delusion, infatuation, bewilderment

(noun)

Accusative, masculine, singular of moha

moha - delusion, infatuation, bewilderment, ignorance

From root mūh

Root: mūh (class 4)

एव (eva) - only, certainly, indeed

(indeclinable)

Note: Emphatic particle.

प्रयच्छति (prayacchati) - gives, bestows, causes, offers

(verb)

3rd person , singular, active, present (laṭ) of pra-yam

Present tense form of pra + yam

Prefix: pra

Root: yam (class 1)