योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-18, verse-12

संसारारण्यसंरूढो विलसच्चित्तमर्कटः ।
चिन्तामञ्जरिताकारो दीर्घदुःखघुणक्षतः ॥ १२ ॥

saṃsārāraṇyasaṃrūḍho vilasaccittamarkaṭaḥ ,
cintāmañjaritākāro dīrghaduḥkhaghuṇakṣataḥ 12

12. saṃsāra-araṇya-saṃrūḍhaḥ vilasat-citta-markaṭaḥ
cintā-mañjarita-ākāraḥ dīrgha-duḥkha-ghuṇa-kṣataḥ

12. This agitated mind, like a monkey, is deeply rooted in the forest of transmigration (saṃsāra). It takes on the appearance of blossoming sprouts of anxiety and is wounded by the worm of prolonged suffering.

Words meanings summery:

• संसार-अरण्य-संरूढः (saṁsāra-araṇya-saṁrūḍhaḥ) - deeply rooted in the forest of transmigration (saṃsāra) (grown in the forest of transmigration)

• विलसत्-चित्त-मर्कटः (vilasat-citta-markaṭaḥ) - the agitated mind, like a monkey (the agitated mind-monkey, the shining mind-monkey)

• चिन्ता-मञ्जरित-आकारः (cintā-mañjarita-ākāraḥ) - appearing like blossoming sprouts of anxiety (having the form of blossoming sprouts of worry)

• दीर्घ-दुःख-घुण-क्षतः (dīrgha-duḥkha-ghuṇa-kṣataḥ) - damaged by the worm of prolonged suffering (wounded by the worm of long suffering)

Words meanings and morphology

संसार-अरण्य-संरूढः (saṁsāra-araṇya-saṁrūḍhaḥ) - deeply rooted in the forest of transmigration (saṃsāra) (grown in the forest of transmigration)

(adjective)

Nominative, masculine, singular of saṃsāra-araṇya-saṃrūḍha

saṁsāra-araṇya-saṁrūḍha - grown in/rooted in the forest of saṃsāra

A descriptive compound adjective. 'saṃsāra-araṇya' (forest of saṃsāra) + 'saṃrūḍha' (grown/rooted).

Compound type : tatpurusha (saṃsāra-araṇya+saṃrūḍha)

• saṃsāra – transmigration, cycle of birth and death, worldly existence
  noun (masculine)
  Root: sṛ (class 1)
• araṇya – forest, wilderness
  noun (neuter)
• saṃrūḍha – grown up, sprouted, rooted, firm, well-established
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root ruh (to grow) with prefix sam
  Prefix: sam
  Root: ruh (class 1)

Note: Adjective modifying an implied noun, likely 'cittamarkaṭaḥ'

विलसत्-चित्त-मर्कटः (vilasat-citta-markaṭaḥ) - the agitated mind, like a monkey (the agitated mind-monkey, the shining mind-monkey)

(noun)

Nominative, masculine, singular of vilasat-citta-markaṭa

vilasat-citta-markaṭa - playful mind-monkey, shining mind-monkey

A descriptive compound. 'vilasat' (shining/agitated) + 'citta' (mind) + 'markaṭa' (monkey). Possibly a karmadhāraya 'mind which is a monkey' modified by vilasat.

Compound type : karmadhāraya (vilasat+citta+markaṭa)

• vilasat – shining, gleaming, playing, sporting, agitated
  adjective (neuter)
  Present Active Participle
  Present Active Participle of root las (to shine, sport) with prefix vi
  Prefix: vi
  Root: las (class 1)
• citta – mind, consciousness, thought
  noun (neuter)
• markaṭa – monkey
  noun (masculine)

चिन्ता-मञ्जरित-आकारः (cintā-mañjarita-ākāraḥ) - appearing like blossoming sprouts of anxiety (having the form of blossoming sprouts of worry)

(adjective)

Nominative, masculine, singular of cintā-mañjarita-ākāra

cintā-mañjarita-ākāra - having the appearance of blossoming anxiety

A bahuvrīhi compound, meaning 'that whose form is like anxiety in bloom'. 'cintā' (worry) + 'mañjarita' (blossomed) + 'ākāra' (form).

Compound type : bahuvrīhi (cintā+mañjarita+ākāra)

• cintā – thought, reflection, worry, anxiety
  noun (feminine)
• mañjarita – blossomed, having sprouts/clusters
  adjective (neuter)
  Derived from 'mañjarī' (sprout, blossom) with suffix -ita (possessed of)
• ākāra – form, shape, appearance, aspect
  noun (masculine)

Note: Adjective modifying an implied noun, likely 'cittamarkaṭaḥ'

दीर्घ-दुःख-घुण-क्षतः (dīrgha-duḥkha-ghuṇa-kṣataḥ) - damaged by the worm of prolonged suffering (wounded by the worm of long suffering)

(adjective)

Nominative, masculine, singular of dīrgha-duḥkha-ghuṇa-kṣata

dīrgha-duḥkha-ghuṇa-kṣata - damaged by the worm of prolonged misery

A descriptive compound adjective. 'dīrgha-duḥkha' (prolonged suffering) + 'ghuṇa' (worm) + 'kṣata' (wounded). Likely a tatpurusha compound where 'kṣata' is modified by 'dīrgha-duḥkha-ghuṇa'.

Compound type : tatpurusha (dīrgha-duḥkha+ghuṇa+kṣata)

• dīrgha – long, lengthy, prolonged
  adjective (masculine)
• duḥkha – suffering, pain, misery, sorrow
  noun (neuter)
• ghuṇa – worm, boring insect, weevil
  noun (masculine)
• kṣata – wounded, injured, damaged, hurt
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root kṣan (to wound, hurt)
  Root: kṣan (class 1)

Note: Adjective modifying an implied noun, likely 'cittamarkaṭaḥ'