योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-18, verse-24

मलाढ्यविषयव्यूहभाण्डोपस्करसंकटम् ।
अज्ञानक्षारवलितं नेष्टं देहगृहं मम ॥ २४ ॥

malāḍhyaviṣayavyūhabhāṇḍopaskarasaṃkaṭam ,
ajñānakṣāravalitaṃ neṣṭaṃ dehagṛhaṃ mama 24

24. malāḍhyaviṣayavyūhabhāṇḍopaskarasaṅkaṭam
ajñānakṣāravilitam na iṣṭam dehagṛham mama

24. I do not desire this body-house of mine, which is crowded with a collection of sense objects (viṣaya), goods, and household articles, all rich in impurities, and which is enveloped by the corrosive alkali of ignorance (ajñāna).

Words meanings summery:

• मलाढ्यविषयव्यूहभाण्डोपस्करसङ्कटम् (malāḍhyaviṣayavyūhabhāṇḍopaskarasaṅkaṭam) - describing the body as a cluttered dwelling filled with impure sensory experiences and material possessions (crowded with a multitude of impure sense objects, goods, and household articles; having a collection of sense objects and articles rich in impurities, making it crowded)

• अज्ञानक्षारविलितम् (ajñānakṣāravilitam) - referring to the body being permeated by and founded on ignorance (ajñāna) (enveloped by the corrosive alkali of ignorance; covered with the caustic substance of nescience)

• न (na) - negates the verb 'is desired' (not, no, nor)

• इष्टम् (iṣṭam) - that which is not desired by the speaker (desired, wished, liked, agreeable)

• देहगृहम् (dehagṛham) - the physical body, metaphorically described as a house (body-house; the body as a dwelling)

• मम (mama) - indicates possession by the speaker (my, of me)

Words meanings and morphology

मलाढ्यविषयव्यूहभाण्डोपस्करसङ्कटम् (malāḍhyaviṣayavyūhabhāṇḍopaskarasaṅkaṭam) - describing the body as a cluttered dwelling filled with impure sensory experiences and material possessions (crowded with a multitude of impure sense objects, goods, and household articles; having a collection of sense objects and articles rich in impurities, making it crowded)

(adjective)

Nominative, neuter, singular of malāḍhyaviṣayavyūhabhāṇḍopaskarasaṅkaṭa

malāḍhyaviṣayavyūhabhāṇḍopaskarasaṅkaṭa - crowded with a multitude of impure sense objects, goods and household articles

Compound type : Bahuvrīhi (mala+āḍhya+viṣaya+vyūha+bhāṇḍa+upaskara+saṅkaṭa)

• malāḍhya – rich in impurities, full of dirt
  adjective
• viṣayavyūha – multitude of sense objects, collection of objects of experience
  noun (masculine)
• bhāṇḍopaskara – goods and household articles, utensils and furniture
  noun (masculine)
• saṅkaṭa – crowded, difficult, narrow, full of
  adjective
  Prefix: sam

Note: Agrees in gender, number, and case with 'dehagṛham'.

अज्ञानक्षारविलितम् (ajñānakṣāravilitam) - referring to the body being permeated by and founded on ignorance (ajñāna) (enveloped by the corrosive alkali of ignorance; covered with the caustic substance of nescience)

(adjective)

Nominative, neuter, singular of ajñānakṣāravilita

ajñānakṣāravilita - enveloped by the corrosive alkali of ignorance

Compound type : Bahuvrīhi (a+jñāna+kṣāra+valita)

• ajñāna – ignorance, nescience, spiritual ignorance
  noun (neuter)
  Formed by negative prefix 'a-' and 'jñāna'.
• kṣāra – alkali, caustic substance, corrosive, saline
  noun/adjective (masculine)
  Derived from the root √kṣar (to flow, to melt).
  Root: kṣar (class 1)
• valita – covered, enveloped, surrounded, folded
  adjective
  Past Passive Participle
  Derived from the root √val (to move, to cover, to turn).
  Root: val (class 1)

Note: Agrees in gender, number, and case with 'dehagṛham'.

न (na) - negates the verb 'is desired' (not, no, nor)

(indeclinable)

इष्टम् (iṣṭam) - that which is not desired by the speaker (desired, wished, liked, agreeable)

(adjective)

Nominative, neuter, singular of iṣṭa

iṣṭa - desired, wished, liked, agreeable; worshipped

Past Passive Participle

Derived from the root √iṣ (to wish, desire). The form is irregular.

Root: iṣ (class 6)

Note: Agrees with 'dehagṛham' as the implied subject of 'is desired'.

देहगृहम् (dehagṛham) - the physical body, metaphorically described as a house (body-house; the body as a dwelling)

(noun)

Nominative, neuter, singular of dehagṛha

dehagṛha - body-house; the body as a dwelling

Compound type : Karmadhāraya (deha+gṛha)

• deha – body, corporeal frame, physical form
  noun (masculine)
• gṛha – house, home, dwelling
  noun (neuter)

Note: The subject of the sentence, in the nominative case.

मम (mama) - indicates possession by the speaker (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

Genitive singular form of the first person pronoun 'asmad'.

Note: Possessive pronoun modifying 'dehagṛham'.