योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-18, verse-26

प्रकटाक्षगवाक्षान्तः क्रीडत्प्रज्ञागृहाङ्गनम् ।
चिन्तादुहितृकं ब्रह्मन्नेष्टं देहगृहं मम ॥ २६ ॥

prakaṭākṣagavākṣāntaḥ krīḍatprajñāgṛhāṅganam ,
cintāduhitṛkaṃ brahmanneṣṭaṃ dehagṛhaṃ mama 26

26. prakatākṣagavākṣāntaḥ krīḍatprajñāgṛhāṅganam
cintāduhītṛkam brahman na iṣṭam deha-gṛham mama

26. O Brahmin, this body-house, with its manifest eyes serving as windows within which wisdom (prajñā) plays in the inner courtyard, and which has worry as its offspring, is not desired by me.

Words meanings summery:

• प्रकताक्षगवाक्षान्तः (prakatākṣagavākṣāntaḥ) - describing the sense organs as architectural features of the body-house (with manifest eyes as windows, (and) whose interior)

• क्रीडत्प्रज्ञागृहाङ्गनम् (krīḍatprajñāgṛhāṅganam) - describing the internal activity of the body-house as a playground for wisdom (prajñā) (where wisdom plays in the courtyard of the inner dwelling)

• चिन्तादुहीतृकम् (cintāduhītṛkam) - implies the body-house as the source or companion of anxieties and mental afflictions (having worry as its daughter, accompanied by worry)

• ब्रह्मन् (brahman) - an address to a Brahmin or spiritual seeker, implying respect or a call to attention (O Brahmin, O knower of (brahman))

• न (na) - not, no

• इष्टम् (iṣṭam) - desired, liked, wished for

• देह-गृहम् (deha-gṛham) - body-house

• मम (mama) - my, mine

Words meanings and morphology

प्रकताक्षगवाक्षान्तः (prakatākṣagavākṣāntaḥ) - describing the sense organs as architectural features of the body-house (with manifest eyes as windows, (and) whose interior)

(adjective)

Nominative, neuter, singular of prakatākṣagavākṣāntas

prakatākṣagavākṣāntas - whose manifest eyes are like windows, and whose interior

Compound type : Bahuvrīhi (prakata+akṣa+gavākṣa+antas)

• prakata – manifest, evident, open
  adjective (masculine)
  From √kaṭ (to go, move) with prefix pra- (forth, onward)
  Prefix: pra
  Root: kaṭ (class 10)
• akṣa – eye, sense organ, axle
  noun (neuter)
  Root: akṣ (class 1)
• gavākṣa – window, balcony, lattice
  noun (masculine)
• antas – within, inside, interior
  indeclinable

Note: Refers to 'deha-gṛham'.

क्रीडत्प्रज्ञागृहाङ्गनम् (krīḍatprajñāgṛhāṅganam) - describing the internal activity of the body-house as a playground for wisdom (prajñā) (where wisdom plays in the courtyard of the inner dwelling)

(adjective)

Nominative, neuter, singular of krīḍatprajñāgṛhāṅgana

krīḍatprajñāgṛhāṅgana - having a courtyard (aṅgana) where wisdom (prajñā) plays (krīḍat) within the house (gṛha)

Compound type : Bahuvrīhi (krīḍat+prajñā+gṛha+aṅgana)

• krīḍat – playing, sporting
  adjective (masculine)
  Present Active Participle
  From √krīḍ (to play)
  Root: krīḍ (class 1)
• prajñā – wisdom, insight, understanding
  noun (feminine)
  From pra-jñā (to know well)
  Prefix: pra
  Root: jñā (class 9)
• gṛha – house, dwelling, home
  noun (neuter)
• aṅgana – courtyard, open space
  noun (neuter)

Note: Refers to 'deha-gṛham'.

चिन्तादुहीतृकम् (cintāduhītṛkam) - implies the body-house as the source or companion of anxieties and mental afflictions (having worry as its daughter, accompanied by worry)

(adjective)

Nominative, neuter, singular of cintāduhītṛka

cintāduhītṛka - having worry as a daughter, accompanied by anxiety

Compound type : Bahuvrīhi (cintā+duhītṛka)

• cintā – thought, reflection, worry, anxiety
  noun (feminine)
  From √cit (to perceive, think)
  Root: cit (class 1)
• duhītṛka – having a daughter, pertaining to a daughter
  adjective (masculine)
  Derived from duhītṛ (daughter) with suffix -ka

Note: Refers to 'deha-gṛham'.

ब्रह्मन् (brahman) - an address to a Brahmin or spiritual seeker, implying respect or a call to attention (O Brahmin, O knower of (brahman))

(noun)

Vocative, masculine, singular of brahman

brahman - Brahmin (priest, scholar), the Absolute (brahman)

न (na) - not, no

(indeclinable)

इष्टम् (iṣṭam) - desired, liked, wished for

(adjective)

Nominative, neuter, singular of iṣṭa

iṣṭa - desired, wished, sought, sacrificed

Past Passive Participle

From √yaj (to sacrifice, worship, desire)

Root: yaj (class 1)

Note: Refers to 'deha-gṛham'.

देह-गृहम् (deha-gṛham) - body-house

(noun)

Nominative, neuter, singular of deha-gṛha

deha-gṛha - body-house, the body compared to a house

Compound type : Tatpurusha (deha+gṛha)

• deha – body, form, person
  noun (masculine)
  Root: dih (class 6)
• gṛha – house, home, dwelling
  noun (neuter)

मम (mama) - my, mine

(pronoun)

Genitive, singular of mad

mad - I, me