वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-18, verse-52

स तमाश्वासयद् रामो
वालिनं व्यक्तदर्शनम् ॥५२॥

52. sa tamāśvāsayad rāmo
vālinaṃ vyaktadarśanam.

52. saḥ tam āśvāsayat rāmaḥ
vālinam vyaktadarśanam

52. rāmaḥ saḥ vyaktadarśanam
vālinam tam āśvāsayat

52. Rama comforted him, Valin, whose identity was clearly revealed.

Words meanings summery:

• सः (saḥ) - he, that

• तम् (tam) - Valin (him, that (accusative))

• आश्वासयत् (āśvāsayat) - he comforted, he reassured

• रामः (rāmaḥ) - Rama

• वालिनम् (vālinam) - Valin

• व्यक्तदर्शनम् (vyaktadarśanam) - whose identity was clearly revealed (Valin being struck and incapacitated) (whose sight is manifest, clearly visible, with clear perception)

Words meanings and morphology

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Rama, emphasizing him.

तम् (tam) - Valin (him, that (accusative))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Valin.

आश्वासयत् (āśvāsayat) - he comforted, he reassured

(verb)

3rd person , singular, active, past imperfect (laṅ) of āśvās

Causative form of √śvas (to breathe, to trust) with prefix ā-.

Prefix: ā

Root: śvas (class 2)

Note: Implies a continuous or repeated action in the past, or simply past action.

रामः (rāmaḥ) - Rama

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rama (proper name), pleasing, dark

Note: Subject of the sentence.

वालिनम् (vālinam) - Valin

(proper noun)

Accusative, masculine, singular of vālin

vālin - Valin (proper name), one possessing a tail (vālin)

Note: Direct object of āśvāsayat.

व्यक्तदर्शनम् (vyaktadarśanam) - whose identity was clearly revealed (Valin being struck and incapacitated) (whose sight is manifest, clearly visible, with clear perception)

(adjective)

Accusative, masculine, singular of vyaktadarśana

vyaktadarśana - whose sight/appearance is manifest/clear

Bahuvrīhi compound: vyakta (manifest, evident) + darśana (sight, appearance, perception).

Compound type : bahuvrīhi (vyakta+darśana)

• vyakta – manifest, apparent, evident, distinct
  adjective (masculine)
  Past Passive Participle
  Derived from root √añj (to anoint, to manifest) with prefix vi- (apart, distinct).
  Prefix: vi
  Root: añj (class 7)
• darśana – seeing, vision, appearance, perception, doctrine
  noun (neuter)
  Action noun
  Derived from root √dṛś (to see) with suffix -ana.
  Root: dṛś (class 1)

Note: Modifier for Valin.