वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-18, verse-33

तदलं परितापेन धर्मतः परिकल्पितः ।
वधो वानरशार्दूल न वयं स्ववशे स्थिताः ॥३३॥

33. tadalaṃ paritāpena dharmataḥ parikalpitaḥ ,
vadho vānaraśārdūla na vayaṃ svavaśe sthitāḥ.

33. tat alam paritāpena dharmataḥ parikalpitaḥ
vadhaḥ vānaraśārdūla na vayam svavase sthitāḥ

33. vānaraśārdūla tat paritāpena alam vadhaḥ
dharmataḥ parikalpitaḥ vayam svavase na sthitāḥ

33. Therefore, enough of this grief. The slaying has been ordained according to natural law (dharma), O tiger among monkeys. We are not in our own control.

Words meanings summery:

• तत् (tat) - therefore (therefore, so, that)

• अलम् (alam) - enough (of this) (enough, sufficient, capable, no more)

• परितापेन (paritāpena) - by this grief (by grief, by lamentation, by affliction, by torment)

• धर्मतः (dharmataḥ) - according to natural law (dharma) (according to natural law (dharma), righteously, justly, by reason of virtue)

• परिकल्पितः (parikalpitaḥ) - ordained, determined (ordained, determined, established, conceived, arranged)

• वधः (vadhaḥ) - the slaying, the killing (killing, slaying, death, destruction)

• वानरशार्दूल (vānaraśārdūla) - O tiger among monkeys (O tiger among monkeys, O best of monkeys)

• न (na) - not (not, no)

• वयम् (vayam) - we

• स्ववसे (svavase) - in our own control (in one's own power, in one's own control)

• स्थिताः (sthitāḥ) - situated (not in our own control) (situated, standing, abiding, remaining, being)

Words meanings and morphology

तत् (tat) - therefore (therefore, so, that)

(indeclinable)

अलम् (alam) - enough (of this) (enough, sufficient, capable, no more)

(indeclinable)

परितापेन (paritāpena) - by this grief (by grief, by lamentation, by affliction, by torment)

(noun)

Instrumental, masculine, singular of paritāpa

paritāpa - grief, lamentation, affliction, torment, suffering

From pari- √tap (to heat, torment) + suffix -a.

Prefix: pari

Root: tap (class 1)

धर्मतः (dharmataḥ) - according to natural law (dharma) (according to natural law (dharma), righteously, justly, by reason of virtue)

(indeclinable)

Formed with suffix -tas from 'dharma'.

परिकल्पितः (parikalpitaḥ) - ordained, determined (ordained, determined, established, conceived, arranged)

(adjective)

Nominative, masculine, singular of parikalpita

parikalpita - ordained, determined, established, conceived, arranged, imagined, decided

Past Passive Participle

PPP of pari- √kḷp (to arrange, ordain)

Prefix: pari

Root: kḷp (class 10)

वधः (vadhaḥ) - the slaying, the killing (killing, slaying, death, destruction)

(noun)

Nominative, masculine, singular of vadha

vadha - killing, slaying, murder, death, destruction, blow

From √vadh (to strike, kill) + suffix -a.

Root: vadh (class 1)

Note: Subject of 'parikalpitaḥ'.

वानरशार्दूल (vānaraśārdūla) - O tiger among monkeys (O tiger among monkeys, O best of monkeys)

(noun)

Vocative, masculine, singular of vānaraśārdūla

vānaraśārdūla - tiger among monkeys, chief of monkeys, best of monkeys

Compound.

Compound type : tatpuruṣa (vānara+śārdūla)

• vānara – monkey
  noun (masculine)
• śārdūla – tiger; a chief, an excellent one (when used at end of compounds)
  noun (masculine)

न (na) - not (not, no)

(indeclinable)

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

Note: Subject of 'sthitāḥ'.

स्ववसे (svavase) - in our own control (in one's own power, in one's own control)

(noun)

Locative, masculine, singular of svavaśa

svavaśa - one's own will, one's own power, self-control, independent

Compound.

Compound type : karmadhāraya (sva+vaśa)

• sva – own, self
  pronoun (masculine)
• vaśa – will, power, control, authority
  noun (masculine)

स्थिताः (sthitāḥ) - situated (not in our own control) (situated, standing, abiding, remaining, being)

(adjective)

Nominative, masculine, plural of sthita

sthita - stood, standing, situated, abiding, remaining, being, firm, fixed

Past Passive Participle

PPP of √sthā (to stand)

Root: sthā (class 1)

Note: Concordant with 'vayam'.