वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-18, verse-39

त्वं तु धर्ममविज्ञाय केवलं रोषमास्थितः ।
प्रदूषयसि मां धर्मे पितृपैतामहे स्थितम् ॥३९॥

39. tvaṃ tu dharmamavijñāya kevalaṃ roṣamāsthitaḥ ,
pradūṣayasi māṃ dharme pitṛpaitāmahe sthitam.

39. tvam tu dharmam avijñāya kevalam roṣam āsthitaḥ
| pradūṣayasi mām dharme pitṛpaitāmahe sthitam

39. tu tvam dharmam avijñāya kevalam roṣam āsthitaḥ
pitṛpaitāmahe dharme sthitam mām pradūṣayasi

39. But you, not understanding the natural law (dharma), have merely resorted to anger. You condemn me, who abides by the ancestral natural law (dharma).

Words meanings summery:

• त्वम् (tvam) - you

• तु (tu) - but, indeed, on the other hand

• धर्मम् (dharmam) - natural law, duty, righteousness

• अविज्ञाय (avijñāya) - not having known, not understanding

• केवलम् (kevalam) - merely, only, solely

• रोषम् (roṣam) - anger, wrath

• आस्थितः (āsthitaḥ) - having taken a stand, situated, resorted to

• प्रदूषयसि (pradūṣayasi) - you condemn, you blame, you corrupt

• माम् (mām) - me

• धर्मे (dharme) - in the natural law, in the duty

• पितृपैतामहे (pitṛpaitāmahe) - ancestral, inherited from father and forefathers

• स्थितम् (sthitam) - situated, abiding, standing

Words meanings and morphology

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvam

yuṣmad - you

तु (tu) - but, indeed, on the other hand

(indeclinable)

धर्मम् (dharmam) - natural law, duty, righteousness

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, duty, righteousness, constitution

Root: dhṛ (class 1)

अविज्ञाय (avijñāya) - not having known, not understanding

(indeclinable)

absolutive

negated absolutive of vijñā

Prefixes: a+vi

Root: jñā (class 9)

केवलम् (kevalam) - merely, only, solely

(indeclinable)

Note: Functions adverbially, hence 'indeclinable' word_type

रोषम् (roṣam) - anger, wrath

(noun)

Accusative, masculine, singular of roṣa

roṣa - anger, wrath

Root: ruṣ (class 4)

आस्थितः (āsthitaḥ) - having taken a stand, situated, resorted to

(adjective)

Nominative, masculine, singular of āsthita

āsthita - situated, placed, resorted to

Past Passive Participle

Prefix: ā

Root: sthā (class 1)

प्रदूषयसि (pradūṣayasi) - you condemn, you blame, you corrupt

(verb)

2nd person , singular, active, present indicative (laṭ) of pradūṣ

Causative form of dūṣ with pra- prefix

Prefix: pra

Root: dūṣ (class 10)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me

धर्मे (dharme) - in the natural law, in the duty

(noun)

Locative, masculine, singular of dharma

dharma - natural law, duty, righteousness, constitution

Root: dhṛ (class 1)

पितृपैतामहे (pitṛpaitāmahe) - ancestral, inherited from father and forefathers

(adjective)

Locative, masculine, singular of pitṛpaitāmaha

pitṛpaitāmaha - ancestral, inherited from father and forefathers

Compound type : tatpuruṣa (pitṛ+paitāmaha)

• pitṛ – father
  noun (masculine)
• paitāmaha – ancestral, paternal grandfather's
  adjective (masculine)
  derived from pitāmaha (paternal grandfather)

स्थितम् (sthitam) - situated, abiding, standing

(adjective)

Accusative, masculine, singular of sthita

sthita - situated, abiding, standing

Past Passive Participle

Root: sthā (class 1)

Note: Qualifies 'mām'