वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-18, verse-43

त्वं हि दृष्टार्थतत्त्वज्ञः प्रजानां च हिते रतः ।
कार्यकारणसिद्धौ ते प्रसन्ना बुद्धिरव्यया ॥४३॥

43. tvaṃ hi dṛṣṭārthatattvajñaḥ prajānāṃ ca hite rataḥ ,
kāryakāraṇasiddhau te prasannā buddhiravyayā.

43. tvam hi dṛṣṭārthatattvajñaḥ prajānām ca hite rataḥ
| kāryakāraṇasiddhau te prasannā buddhiḥ avyayā

43. tvam hi dṛṣṭārthatattvajñaḥ ca prajānām hite rataḥ
te buddhiḥ avyayā kāryakāraṇasiddhau prasannā

43. You are indeed a knower of the truth of manifest realities, and devoted to the welfare of the people. Your intellect (buddhi) is clear and unwavering in the establishment of cause and effect.

Words meanings summery:

• त्वम् (tvam) - you

• हि (hi) - indeed (indeed, surely, because)

• दृष्टार्थतत्त्वज्ञः (dṛṣṭārthatattvajñaḥ) - knower of the truth of manifest realities

• प्रजानाम् (prajānām) - of the people, of the subjects

• च (ca) - and

• हिते (hite) - in the welfare (in the welfare, in the good)

• रतः (rataḥ) - devoted, engaged in

• कार्यकारणसिद्धौ (kāryakāraṇasiddhau) - in the establishment of cause and effect

• ते (te) - your

• प्रसन्ना (prasannā) - clear (clear, tranquil, pleased)

• बुद्धिः (buddhiḥ) - intellect (intellect, understanding, mind)

• अव्यया (avyayā) - unwavering (imperishable, unwavering)

Words meanings and morphology

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

हि (hi) - indeed (indeed, surely, because)

(indeclinable)

दृष्टार्थतत्त्वज्ञः (dṛṣṭārthatattvajñaḥ) - knower of the truth of manifest realities

(adjective)

Nominative, masculine, singular of dṛṣṭārthatattvajña

dṛṣṭārthatattvajña - one who knows the truth of visible/perceived matters

Compound of dṛṣṭa, artha, tattva, and jña

Compound type : Bahuvrihi (dṛṣṭa+artha+tattva+jña)

• dṛṣṭa – seen, perceived
  adjective (masculine)
  Past Passive Participle
  from root dṛś
  Root: dṛś (class 1)
• artha – meaning, purpose, object, thing
  noun (masculine)
• tattva – reality, truth, essence
  noun (neuter)
• jña – knowing, knower of
  adjective (masculine)
  Agent Noun
  from root jñā
  Root: jñā (class 9)

प्रजानाम् (prajānām) - of the people, of the subjects

(noun)

Genitive, feminine, plural of prajā

prajā - offspring, subjects, people

Prefix: pra

Root: jan (class 4)

च (ca) - and

(indeclinable)

हिते (hite) - in the welfare (in the welfare, in the good)

(noun)

Locative, neuter, singular of hita

hita - beneficial, good, welfare

Past Passive Participle (substantivized)

from root dhā

Root: dhā (class 3)

रतः (rataḥ) - devoted, engaged in

(adjective)

Nominative, masculine, singular of rata

rata - delighted, pleased, engaged in, devoted to

Past Passive Participle

from root ram

Root: ram (class 1)

कार्यकारणसिद्धौ (kāryakāraṇasiddhau) - in the establishment of cause and effect

(noun)

Locative, feminine, singular of kāryakāraṇasiddhi

kāryakāraṇasiddhi - accomplishment of cause and effect

Compound of kārya, kāraṇa, and siddhi

Compound type : Dvanda (kārya+kāraṇa+siddhi)

• kārya – to be done, effect, action
  noun (neuter)
  Gerundive
  from root kṛ
  Root: kṛ (class 8)
• kāraṇa – cause, reason, instrument
  noun (neuter)
  Agent Noun
  from root kṛ
  Root: kṛ (class 8)
• siddhi – accomplishment, success, establishment, perfection
  noun (feminine)
  from root sidh
  Root: sidh (class 4)

ते (te) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

प्रसन्ना (prasannā) - clear (clear, tranquil, pleased)

(adjective)

Nominative, feminine, singular of prasanna

prasanna - clear, tranquil, pleased, bright

Past Passive Participle

from root sad with prefix pra

Prefix: pra

Root: sad (class 1)

बुद्धिः (buddhiḥ) - intellect (intellect, understanding, mind)

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, perception, understanding, mind

from root budh

Root: budh (class 1)

अव्यया (avyayā) - unwavering (imperishable, unwavering)

(adjective)

Nominative, feminine, singular of avyaya

avyaya - imperishable, undecaying, unwavering

privative prefix 'a' + vyaya (from vi-i, to decay)

Compound type : Nañ-Tatpurusha (a+vyaya)

• a – not, un-
  indeclinable
  privative prefix
• vyaya – expenditure, decay, decline
  noun (masculine)
  Verbal Noun
  from root i with prefix vi
  Prefix: vi
  Root: i (class 2)