मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-82, verse-57
पातयामास चैवान्यान् घण्टास्वनविमोहितान् ।
असुरान् भुवि पाशेन बद्ध्वा चान्यानकर्षयत् ॥५७॥
असुरान् भुवि पाशेन बद्ध्वा चान्यानकर्षयत् ॥५७॥
57. pātayāmāsa caivānyān ghaṇṭāsvanavimohitān .
asurān bhuvi pāśena baddhvā cānyānakarṣayat.
asurān bhuvi pāśena baddhvā cānyānakarṣayat.
57.
pātayāmāsa ca eva anyān ghaṇṭāsvanavimohitān
asurān bhuvi pāśena baddhvā ca anyān ākarṣayat
asurān bhuvi pāśena baddhvā ca anyān ākarṣayat
57.
She also felled other asuras (asurān) who were bewildered by the sound of her bell, and having bound still others with a noose, she dragged them on the earth (bhuvi).
Words meanings summery:
(Scroll down for elaborated words morphology)
- पातयामास (pātayāmāsa) - she felled (she felled, she caused to fall)
- च (ca) - also (and, also)
- एव (eva) - indeed, still (only, indeed, just)
- अन्यान् (anyān) - other (asuras) (others)
- घण्टास्वनविमोहितान् (ghaṇṭāsvanavimohitān) - bewildered by the sound of her (the Goddess's) bell (bewildered by the sound of the bell)
- असुरान् (asurān) - the asuras (demons) (asuras, demons)
- भुवि (bhuvi) - on the earth (bhuvi) (on the earth, on the ground)
- पाशेन (pāśena) - with a noose (with a noose, with a snare)
- बद्ध्वा (baddhvā) - having bound (having bound, having tied)
- च (ca) - and (and, also)
- अन्यान् (anyān) - still others (asuras) (others)
- आकर्षयत् (ākarṣayat) - she dragged (she dragged, she pulled)
Words meanings and morphology
पातयामास (pātayāmāsa) - she felled (she felled, she caused to fall)
(verb)
3rd person , singular, active, Periphrastic Perfect (liṭ) of pat
Periphrastic Perfect (Causative)
Causative stem pātaya- + auxiliary verb as in perfect tense.
Root: pat (class 1)
Note: Causative formation.
च (ca) - also (and, also)
(indeclinable)
एव (eva) - indeed, still (only, indeed, just)
(indeclinable)
अन्यान् (anyān) - other (asuras) (others)
(pronoun)
Accusative, masculine, plural of anya
anya - other, different, distinct
Note: Refers to asuras.
घण्टास्वनविमोहितान् (ghaṇṭāsvanavimohitān) - bewildered by the sound of her (the Goddess's) bell (bewildered by the sound of the bell)
(adjective)
Accusative, masculine, plural of ghaṇṭāsvanavimohita
ghaṇṭāsvanavimohita - bewildered by the sound of a bell
Compound type : tatpuruṣa (ghaṇṭā+svana+vimohita)
- ghaṇṭā – bell
noun (feminine) - svana – sound, noise, ringing
noun (masculine)
Root: svan (class 1) - vimohita – bewildered, deluded, enchanted
adjective (masculine)
Past Passive Participle
From moha (to delude) with prefix vi-.
Prefix: vi
Root: muh (class 4)
Note: Qualifies asurān (implied with anyān).
असुरान् (asurān) - the asuras (demons) (asuras, demons)
(noun)
Accusative, masculine, plural of asura
asura - demon, evil spirit, opponent of the gods
Root: as (class 2)
Note: Object of pātayāmāsa.
भुवि (bhuvi) - on the earth (bhuvi) (on the earth, on the ground)
(noun)
Locative, feminine, singular of bhū
bhū - earth, ground, land, existence
Root: bhū (class 1)
पाशेन (pāśena) - with a noose (with a noose, with a snare)
(noun)
Instrumental, masculine, singular of pāśa
pāśa - noose, snare, bond, tie
Note: Instrument for binding.
बद्ध्वा (baddhvā) - having bound (having bound, having tied)
(indeclinable)
Absolutive (gerund)
Formed with suffix -tvā.
Root: bandh (class 9)
च (ca) - and (and, also)
(indeclinable)
अन्यान् (anyān) - still others (asuras) (others)
(pronoun)
Accusative, masculine, plural of anya
anya - other, different, distinct
Note: Refers to asuras.
आकर्षयत् (ākarṣayat) - she dragged (she dragged, she pulled)
(verb)
3rd person , singular, active, Imperfect (laṅ) of kṛṣ
Imperfect (Causative)
Causative stem karṣaya- with prefix ā-, Imperfect 3rd person singular.
Prefix: ā
Root: kṛṣ (class 1)
Note: With verbal prefix ā-.