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मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-82, verse-10

अन्येषाञ्चैव देवानां शक्रादीनां शरीरतः ।
निर्गतं सुमहत्तेजस्तच्चैक्यं समगच्छत ॥१०॥
10. anyeṣāñcaiva devānāṃ śakrādīnāṃ śarīrataḥ .
nirgataṃ sumahattejastaccaikyaṃ samagacchata.
10. anyeṣām ca eva devānām śakrādīnām śarīrataḥ
nirgatam sumahat tejaḥ tat ca aikyam samagacchata
10. And from the bodies of other gods as well, headed by Indra, a very great effulgence emerged. All that effulgence then attained a single unity.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अन्येषाम् (anyeṣām) - of other (gods) (of others)
  • (ca) - and, as well (and, also)
  • एव (eva) - as well, indeed (indeed, only, just)
  • देवानाम् (devānām) - of the gods
  • शक्रादीनाम् (śakrādīnām) - of those headed by Indra (of Indra and others, headed by Indra)
  • शरीरतः (śarīrataḥ) - from their bodies (from the body)
  • निर्गतम् (nirgatam) - emerged (emerged, came forth)
  • सुमहत् (sumahat) - very great (very great, exceedingly mighty)
  • तेजः (tejaḥ) - effulgence, divine light (effulgence, light, energy)
  • तत् (tat) - that (effulgence) (that, it)
  • (ca) - and (and, also)
  • ऐक्यम् (aikyam) - unity, oneness
  • समगच्छत (samagacchata) - became united, attained oneness (became united, met, approached)

Words meanings and morphology

अन्येषाम् (anyeṣām) - of other (gods) (of others)
(pronoun)
Genitive, masculine, plural of anya
anya - other, another
Note: Refers to other deities.
(ca) - and, as well (and, also)
(indeclinable)
Note: Conjunction.
एव (eva) - as well, indeed (indeed, only, just)
(indeclinable)
Note: Emphatic particle.
देवानाम् (devānām) - of the gods
(noun)
Genitive, masculine, plural of deva
deva - god, deity
Root: div (class 4)
Note: Modifies 'anyeṣām' and 'śakrādīnām'.
शक्रादीनाम् (śakrādīnām) - of those headed by Indra (of Indra and others, headed by Indra)
(noun)
Genitive, masculine, plural of śakrādi
śakrādi - Indra and others, headed by Indra
Compound type : bahuvrīhi (śakra+ādi)
  • śakra – Indra, powerful
    proper noun (masculine)
  • ādi – beginning, etcetera, headed by
    noun (masculine)
Note: Part of the group of gods.
शरीरतः (śarīrataḥ) - from their bodies (from the body)
(indeclinable)
Tasil suffix indicating 'from'.
Note: Used with a plural sense for the various gods.
निर्गतम् (nirgatam) - emerged (emerged, came forth)
(adjective)
Nominative, neuter, singular of nirgata
nirgata - emerged, gone out, come forth
Past Passive Participle
From root gam with prefix nir.
Prefix: nis
Root: gam (class 1)
Note: Agrees with 'tejaḥ'.
सुमहत् (sumahat) - very great (very great, exceedingly mighty)
(adjective)
Nominative, neuter, singular of sumahat
sumahat - very great, exceedingly mighty
Prefix su (good, well, very) + mahat (great).
Compound type : prādi-samāsa (su+mahat)
  • su – good, well, very
    indeclinable
  • mahat – great, large, mighty
    adjective (neuter)
Note: Agrees with 'tejaḥ'.
तेजः (tejaḥ) - effulgence, divine light (effulgence, light, energy)
(noun)
Nominative, neuter, singular of tejas
tejas - effulgence, light, energy, power, splendor
Root: tij (class 1)
Note: Subject of 'nirgatam'.
तत् (tat) - that (effulgence) (that, it)
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, she, it
Note: Refers to the collective effulgence.
(ca) - and (and, also)
(indeclinable)
Note: Conjunction.
ऐक्यम् (aikyam) - unity, oneness
(noun)
Accusative, neuter, singular of aikya
aikya - unity, oneness, identity
From eka (one) with suffix -ya.
Note: Object of 'samagacchata'.
समगच्छत (samagacchata) - became united, attained oneness (became united, met, approached)
(verb)
3rd person , singular, active, imperfect (laṅ) of samgacch
Imperfect tense form (laṅ) from root gam with prefix sam.
Prefix: sam
Root: gam (class 1)
Note: Its subject is 'tejaḥ'.