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मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-82, verse-12

अतुलं तत्र तत्तेजः सर्वदेवशरीरजम् ।
एकस्थं तदभून्नारी व्याप्तलोकत्रयं त्विषा ॥१२॥
12. atulaṃ tatra tattejaḥ sarvadevaśarīrajam .
ekasthaṃ tadabhūnnārī vyāptalokatrayaṃ tviṣā.
12. atulam tatra tat tejaḥ sarvadevaśarīrajam
ekastham tat abhūt nārī vyāptalokatrayam tviṣā
12. That unparalleled splendor, which originated from the bodies of all the gods, became unified there. It then transformed into a woman, whose radiance pervaded the three worlds.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अतुलम् (atulam) - incomparable, unequaled, unparalleled
  • तत्र (tatra) - there, in that place
  • तत् (tat) - that
  • तेजः (tejaḥ) - splendor, brilliance, energy
  • सर्वदेवशरीरजम् (sarvadevaśarīrajam) - born from the bodies of all gods
  • एकस्थम् (ekastham) - concentrated in one place, unified, single-standing
  • तत् (tat) - that
  • अभूत् (abhūt) - became, was
  • नारी (nārī) - woman, female
  • व्याप्तलोकत्रयम् (vyāptalokatrayam) - pervading the three worlds
  • त्विषा (tviṣā) - with radiance, with light

Words meanings and morphology

अतुलम् (atulam) - incomparable, unequaled, unparalleled
(adjective)
Nominative, neuter, singular of atula
atula - incomparable, unequaled, unparalleled
Compound type : tatpurusha (a+tula)
  • a – not, non-
    indeclinable
  • tula – comparison, equality, balance
    noun (feminine)
Note: Modifies 'tejaḥ'
तत्र (tatra) - there, in that place
(indeclinable)
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that
Note: Refers to 'tejaḥ'
तेजः (tejaḥ) - splendor, brilliance, energy
(noun)
Nominative, neuter, singular of tejas
tejas - splendor, brilliance, energy, might
सर्वदेवशरीरजम् (sarvadevaśarīrajam) - born from the bodies of all gods
(adjective)
Nominative, neuter, singular of sarvadevaśarīraja
sarvadevaśarīraja - born from the bodies of all gods
Compound type : tatpurusha (sarva+deva+śarīra+ja)
  • sarva – all, every
    pronoun (masculine)
  • deva – god, deity
    noun (masculine)
  • śarīra – body
    noun (neuter)
  • ja – born, produced from
    adjective (masculine)
    Suffix -ja derived from root 'jan' (to be born)
    Root: jan (class 4)
एकस्थम् (ekastham) - concentrated in one place, unified, single-standing
(adjective)
Nominative, neuter, singular of ekastha
ekastha - concentrated in one place, unified, single-standing
Compound type : tatpurusha (eka+stha)
  • eka – one, single
    numeral (masculine)
  • stha – standing, existing, situated
    adjective (masculine)
    Agentive suffix -kha
    Derived from root 'sthā' (to stand)
    Root: sthā (class 1)
Note: Modifies 'tat' (splendor) implicitly
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that
Note: Refers to 'tejaḥ'
अभूत् (abhūt) - became, was
(verb)
3rd person , singular, active, aorist (luṅ) of bhū
Aorist, 3rd person singular
Root: bhū (class 1)
नारी (nārī) - woman, female
(noun)
Nominative, feminine, singular of nārī
nārī - woman, female
व्याप्तलोकत्रयम् (vyāptalokatrayam) - pervading the three worlds
(adjective)
Nominative, neuter, singular of vyāptalokatraya
vyāptalokatraya - pervading the three worlds
Compound type : bahuvrīhi (vyāpta+lokatraya)
  • vyāpta – pervaded, filled, occupied
    adjective (masculine)
    Past Passive Participle
    Derived from root 'āp' with prefix 'vi'
    Prefix: vi
    Root: āp (class 5)
  • lokatraya – three worlds
    noun (neuter)
Note: Adjective modifying 'tat' (splendor) or 'nārī'
त्विषा (tviṣā) - with radiance, with light
(noun)
Instrumental, feminine, singular of tviṣ
tviṣ - radiance, luster, light