मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-82, verse-34
जयेति देवाश्च मुदा तामूचुः सिंहवाहिनीम् ।
तुष्टुवुर्मुनयश्चैनां भक्तिनम्रात्ममूर्तयः ॥३४॥
तुष्टुवुर्मुनयश्चैनां भक्तिनम्रात्ममूर्तयः ॥३४॥
34. jayeti devāśca mudā tāmūcuḥ siṃhavāhinīm .
tuṣṭuvurmunayaścaināṃ bhaktinamrātmamūrtayaḥ.
tuṣṭuvurmunayaścaināṃ bhaktinamrātmamūrtayaḥ.
34.
jaya iti devāḥ ca mudā tām ūcuḥ siṃhavāhinīm
tuṣṭuvuḥ munayaḥ ca enām bhaktinamrātmamūrtayaḥ
tuṣṭuvuḥ munayaḥ ca enām bhaktinamrātmamūrtayaḥ
34.
With joy, the gods exclaimed, 'Victory!' to her, the lion-rider. And the sages, their forms humbly bowed with devotion (bhakti), praised her.
Words meanings summery:
(Scroll down for elaborated words morphology)
- जय (jaya) - "Victory!" (as an exclamation) (victory, hail)
- इति (iti) - (introduces a quotation) (thus, so, in this manner)
- देवाः (devāḥ) - gods
- च (ca) - and (and, also)
- मुदा (mudā) - with joy, happily
- ताम् (tām) - her, that (feminine)
- ऊचुः (ūcuḥ) - they exclaimed (they said, they spoke)
- सिंहवाहिनीम् (siṁhavāhinīm) - lion-rider, she who rides a lion
- तुष्टुवुः (tuṣṭuvuḥ) - they praised, they lauded
- मुनयः (munayaḥ) - sages, ascetics
- च (ca) - and (and, also)
- एनाम् (enām) - her, this (feminine)
- भक्तिनम्रात्ममूर्तयः (bhaktinamrātmamūrtayaḥ) - whose forms were bowed down with devotion
Words meanings and morphology
जय (jaya) - "Victory!" (as an exclamation) (victory, hail)
(noun)
Vocative, masculine, singular of jaya
jaya - victory, triumph, conquest; hail!
From root `ji` (to conquer).
Root: ji (class 1)
Note: Used as an exclamation.
इति (iti) - (introduces a quotation) (thus, so, in this manner)
(indeclinable)
देवाः (devāḥ) - gods
(noun)
Nominative, masculine, plural of deva
deva - god, deity, divine being
From root `div` (to shine).
Root: div (class 4)
Note: Subject.
च (ca) - and (and, also)
(indeclinable)
मुदा (mudā) - with joy, happily
(noun)
Instrumental, feminine, singular of mud
mud - joy, delight, happiness
From root `mud` (to rejoice).
Root: mud (class 1)
Note: Adverbial use of instrumental case.
ताम् (tām) - her, that (feminine)
(pronoun)
Accusative, feminine, singular of tad
tad - that, she, he, it
Note: Object of `ūcuḥ`.
ऊचुः (ūcuḥ) - they exclaimed (they said, they spoke)
(verb)
3rd person , plural, active, perfect (liṭ) of vac
Perfect (liṭ) active
3rd person plural, Perfect active. Irregular perfect stem.
Root: vac (class 2)
सिंहवाहिनीम् (siṁhavāhinīm) - lion-rider, she who rides a lion
(noun)
Accusative, feminine, singular of siṃhavāhinī
siṁhavāhinī - she who rides a lion, lion-rider (epithet of Durgā)
Feminine form of `siṃhavāhin` (lion-rider). Compound: `siṃha` (lion) + `vāhin` (rider/bearing).
Compound type : upapada-tatpurusha (siṃha+vāhin)
- siṃha – lion
noun (masculine) - vāhin – bearing, carrying, riding; a bearer, a rider
adjective/noun (masculine)
Agent noun/adjective
Derived from root `vah` (to carry, ride) with suffix `-in`.
Root: vah (class 1)
Note: Object of `ūcuḥ`.
तुष्टुवुः (tuṣṭuvuḥ) - they praised, they lauded
(verb)
3rd person , plural, active, perfect (liṭ) of stu
Perfect (liṭ) active
3rd person plural, Perfect active. Reduplication of the root.
Root: stu (class 2)
मुनयः (munayaḥ) - sages, ascetics
(noun)
Nominative, masculine, plural of muni
muni - sage, ascetic, seer, saint
From root `man` (to think).
Root: man (class 4)
Note: Subject.
च (ca) - and (and, also)
(indeclinable)
एनाम् (enām) - her, this (feminine)
(pronoun)
Accusative, feminine, singular of ena
ena - this, that, she, he, it
Correlative pronoun, often used for emphasis or to refer back.
Note: Object of `tuṣṭuvuḥ`.
भक्तिनम्रात्ममूर्तयः (bhaktinamrātmamūrtayaḥ) - whose forms were bowed down with devotion
(adjective)
Nominative, masculine, plural of bhaktinamrātmamūrti
bhaktinamrātmamūrti - whose forms (mūrtayaḥ) are bowed (namra) by devotion (bhakti) to her (ātma, here reflexive/self-referential for the sages' devotion)
Bahuvrīhi compound: `bhakti` (devotion) + `namra` (bowed) + `ātman` (self/body) + `mūrti` (form). 'Whose bodies/forms are bent by devotion'.
Compound type : bahuvrīhi (bhakti+namra+ātman+mūrti)
- bhakti – devotion (bhakti), attachment, worship, loyalty
noun (feminine)
From root `bhaj` (to divide, to share, to worship).
Root: bhaj (class 1) - namra – bowed, humble, bent, submissive
adjective (masculine)
From root `nam` (to bow).
Root: nam (class 1) - ātman – self, soul, spirit, body (ātman)
noun (masculine)
Root: as (class 2) - mūrti – form, shape, embodiment, body, image
noun (feminine)
From root `mūrch` (to solidify).
Root: mūrch (class 1)
Note: Agrees with `munayaḥ`.