महाभारतः mahābhārataḥ - book-7, chapter-74, verse-54

ततो जनार्दनः संख्ये प्रियं पुरुषसत्तमम् ।
असंभ्रान्तो महाबाहुरर्जुनं वाक्यमब्रवीत् ॥५४॥

54. tato janārdanaḥ saṁkhye priyaṁ puruṣasattamam ,
asaṁbhrānto mahābāhurarjunaṁ vākyamabravīt.

54. tataḥ janārdanaḥ saṅkhye priyam puruṣasattamam
asaṃbhrāntaḥ mahābāhuḥ arjunam vākyam abravīt

54. tataḥ saṅkhye asaṃbhrāntaḥ mahābāhuḥ janārdanaḥ
priyam puruṣasattamam arjunam vākyam abravīt

54. Thereafter, in the battle (saṅkhye), Janardana, who was calm (asaṃbhrāntaḥ) and mighty-armed (mahābāhuḥ), spoke these words (vākyam abravīt) to his beloved (priyam) Arjuna, the best of men (puruṣasattamam).

Words meanings summery:

• ततः (tataḥ) - thereafter, then, from that

• जनार्दनः (janārdanaḥ) - Lord Krishna (Janardana (an epithet of Krishna))

• सङ्ख्ये (saṅkhye) - in battle, in the encounter

• प्रियम् (priyam) - dear, beloved

• पुरुषसत्तमम् (puruṣasattamam) - Arjuna, the best among men (the best of men, the foremost among men)

• असंभ्रान्तः (asaṁbhrāntaḥ) - unagitated, undisturbed, calm, composed

• महाबाहुः (mahābāhuḥ) - Krishna, who is mighty-armed (mighty-armed, strong-armed)

• अर्जुनम् (arjunam) - Arjuna

• वाक्यम् (vākyam) - word, speech, statement

• अब्रवीत् (abravīt) - he spoke, he said

Words meanings and morphology

ततः (tataḥ) - thereafter, then, from that

(indeclinable)

जनार्दनः (janārdanaḥ) - Lord Krishna (Janardana (an epithet of Krishna))

(proper noun)

Nominative, masculine, singular of janārdana

janārdana - Vishnu, Krishna (agitator of men, punisher of wicked men)

सङ्ख्ये (saṅkhye) - in battle, in the encounter

(noun)

Locative, neuter, singular of saṅkhya

saṅkhya - battle, encounter, war

प्रियम् (priyam) - dear, beloved

(adjective)

Accusative, masculine, singular of priya

priya - dear, beloved, liked

पुरुषसत्तमम् (puruṣasattamam) - Arjuna, the best among men (the best of men, the foremost among men)

(noun)

Accusative, masculine, singular of puruṣasattama

puruṣasattama - best of men, supreme (cosmic person (puruṣa))

Compound type : tatpurusha (puruṣa+sattama)

• puruṣa – man, person, (cosmic person (puruṣa))
  noun (masculine)
• sattama – best, most excellent
  adjective (masculine)
  Superlative degree from 'sat' (good, existent).

असंभ्रान्तः (asaṁbhrāntaḥ) - unagitated, undisturbed, calm, composed

(adjective)

Nominative, masculine, singular of asaṃbhrānta

asaṁbhrānta - calm, undisturbed, unconfused

Compound type : nañ-tatpurusha (a+saṃbhrānta)

• a – not
  indeclinable
• saṃbhrānta – agitated, confused
  adjective (masculine/neuter)
  Past Passive Participle
  From root bhram (to wander, be agitated) with prefix sam-.
  Prefix: sam
  Root: bhram (class 1)

महाबाहुः (mahābāhuḥ) - Krishna, who is mighty-armed (mighty-armed, strong-armed)

(adjective)

Nominative, masculine, singular of mahābāhu

mahābāhu - mighty-armed

Compound type : bahuvrihi (mahā+bāhu)

• mahā – great, mighty
  adjective
• bāhu – arm
  noun (masculine)

अर्जुनम् (arjunam) - Arjuna

(proper noun)

Accusative, masculine, singular of arjuna

arjuna - Arjuna (a name meaning 'white, bright')

वाक्यम् (vākyam) - word, speech, statement

(noun)

Accusative, neuter, singular of vākya

vākya - word, speech, sentence

अब्रवीत् (abravīt) - he spoke, he said

(verb)

3rd person , singular, active, imperfect (laṅ) of brū

Root: brū (class 2)