महाभारतः mahābhārataḥ - book-7, chapter-74, verse-28

अनुविन्दस्तु गदया ललाटे मधुसूदनम् ।
स्पृष्ट्वा नाकम्पयत्क्रुद्धो मैनाकमिव पर्वतम् ॥२८॥

28. anuvindastu gadayā lalāṭe madhusūdanam ,
spṛṣṭvā nākampayatkruddho mainākamiva parvatam.

28. anuvindaḥ tu gadayā lalāṭe madhusūdanam spṛṣṭvā
na ākampayat kruddhaḥ mainākam iva parvatam

28. kruddhaḥ anuvindaḥ tu madhusūdanam lalāṭe gadayā
spṛṣṭvā mainākam iva parvatam na ākampayat

28. But the enraged Anuvinda, striking Madhusūdana (Kṛṣṇa) on the forehead with his mace, could not make him tremble, just as one cannot shake Mount Mainaka.

Words meanings summery:

• अनुविन्दः (anuvindaḥ) - Anuvinda (Anuvinda (name))

• तु (tu) - but (but, indeed, however)

• गदया (gadayā) - with his mace (with a mace)

• ललाटे (lalāṭe) - on the forehead

• मधुसूदनम् (madhusūdanam) - Madhusūdana (Kṛṣṇa) (killer of Madhu, name of Viṣṇu/Kṛṣṇa)

• स्पृष्ट्वा (spṛṣṭvā) - striking (having touched, having struck)

• न (na) - not (not, no, nor)

• आकम्पयत् (ākampayat) - could not make him tremble (shook, made tremble, caused to vibrate)

• क्रुद्धः (kruddhaḥ) - enraged (enraged, angry, furious)

• मैनाकम् (mainākam) - Mount Mainaka (Mainaka (name of a mountain))

• इव (iva) - just as (like, as, as if)

• पर्वतम् (parvatam) - mountain (mountain, hill)

Words meanings and morphology

अनुविन्दः (anuvindaḥ) - Anuvinda (Anuvinda (name))

(proper noun)

Nominative, masculine, singular of anuvinda

anuvinda - name of a king

Note: Subject of the sentence.

तु (tu) - but (but, indeed, however)

(indeclinable)

Note: Conjunction.

गदया (gadayā) - with his mace (with a mace)

(noun)

Instrumental, feminine, singular of gadā

gadā - mace, club

Note: Instrument of action.

ललाटे (lalāṭe) - on the forehead

(noun)

Locative, neuter, singular of lalāṭa

lalāṭa - forehead, brow

Note: Indicates the place of action.

मधुसूदनम् (madhusūdanam) - Madhusūdana (Kṛṣṇa) (killer of Madhu, name of Viṣṇu/Kṛṣṇa)

(proper noun)

Accusative, masculine, singular of madhusūdana

madhusūdana - slayer of the demon Madhu, a name of Viṣṇu or Kṛṣṇa

Compound type : tatpurusha (madhu+sūdana)

• madhu – honey, sweet, name of a demon
  noun (neuter)
• sūdana – destroyer, killer
  noun (masculine)
  Derived from root `sūd` (to destroy, kill).
  Root: sūd (class 10)

Note: Direct object of `spṛṣṭvā` and `ākampayat`.

स्पृष्ट्वा (spṛṣṭvā) - striking (having touched, having struck)

(indeclinable)

absolutive (indeclinable participle)

Derived from root `spṛś` (class 6, `spṛśati`). The `tvā` suffix forms the absolutive.

Root: spṛś (class 6)

Note: Connects to `anuvindaḥ` as the agent.

न (na) - not (not, no, nor)

(indeclinable)

Note: Negation particle.

आकम्पयत् (ākampayat) - could not make him tremble (shook, made tremble, caused to vibrate)

(verb)

3rd person , singular, active, past imperfect (laṅ) of kamp

causative, imperfect tense

Derived from root `kamp` (class 1, `kampate/kampati`), causative `kampayati`, imperfect tense, 3rd singular active. Formed with prefix `ā`.

Prefix: ā

Root: kamp (class 1)

Note: Used with `na` for negation.

क्रुद्धः (kruddhaḥ) - enraged (enraged, angry, furious)

(adjective)

Nominative, masculine, singular of kruddha

kruddha - enraged, angry, furious

Past Passive Participle

Derived from root `krudh` (to be angry).

Root: krudh (class 4)

Note: Agrees with `anuvindaḥ`.

मैनाकम् (mainākam) - Mount Mainaka (Mainaka (name of a mountain))

(proper noun)

Accusative, masculine, singular of maināka

maināka - name of a mythical mountain, son of Himavat (Himalaya)

Note: Object of comparison with `parvatam`.

इव (iva) - just as (like, as, as if)

(indeclinable)

Note: Particle of comparison.

पर्वतम् (parvatam) - mountain (mountain, hill)

(noun)

Accusative, masculine, singular of parvata

parvata - mountain, hill, rock

Note: Object of comparison, implied object of `ākampayat` in the simile.