महाभारतः mahābhārataḥ - book-7, chapter-74, verse-12

नान्यस्य समरे राजन्गतपूर्वस्तथा रथः ।
यथा ययावर्जुनस्य मनोभिप्रायशीघ्रगः ॥१२॥

12. nānyasya samare rājangatapūrvastathā rathaḥ ,
yathā yayāvarjunasya manobhiprāyaśīghragaḥ.

12. na anyasya samare rājan gatapūrvaḥ tathā rathaḥ
yathā yayau arjunasya manobhiprāyaśīghragaḥ

12. rājan samare anyasya rathaḥ tathā gatapūrvaḥ
na yathā manobhiprāyaśīghragaḥ arjunasya yayau

12. O King, in battle, no one else's chariot has ever moved in that way, like Arjuna's chariot, which moved as swiftly as his own intention (manobhiprāya).

Words meanings summery:

• न (na) - no (one else's) (not, no)

• अन्यस्य (anyasya) - of any other (person) (of another, of any other)

• समरे (samare) - in battle (in battle, in war)

• राजन् (rājan) - O King (Dhṛtarāṣṭra) (O king)

• गतपूर्वः (gatapūrvaḥ) - previously moved (in this manner) (moved before, previously gone)

• तथा (tathā) - in that manner (referring to the chariot's amazing speed) (so, thus, in that manner)

• रथः (rathaḥ) - chariot (chariot, car)

• यथा (yathā) - just as (as, just as)

• ययौ (yayau) - moved (went, moved)

• अर्जुनस्य (arjunasya) - of Arjuna

• मनोभिप्रायशीघ्रगः (manobhiprāyaśīghragaḥ) - moving as swiftly as (Arjuna's) intention (manobhiprāya) (moving with the speed of thought/intention)

Words meanings and morphology

न (na) - no (one else's) (not, no)

(indeclinable)

अन्यस्य (anyasya) - of any other (person) (of another, of any other)

(pronoun)

Genitive, masculine, singular of anya

anya - other, another, different

Note: Possessive.

समरे (samare) - in battle (in battle, in war)

(noun)

Locative, masculine, singular of samara

samara - battle, war, conflict

From sam-ṛ (to meet, clash).

Prefix: sam

Root: ṛ (class 1)

Note: Indicates the place of action.

राजन् (rājan) - O King (Dhṛtarāṣṭra) (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

From root rāj (to shine, rule).

Root: rāj (class 1)

Note: Address to Dhṛtarāṣṭra.

गतपूर्वः (gatapūrvaḥ) - previously moved (in this manner) (moved before, previously gone)

(adjective)

Nominative, masculine, singular of gatapūrva

gatapūrva - gone before, having previously gone

Past Passive Participle compound

Compound of gata (gone) and pūrva (before).

Compound type : tatpuruṣa (gata+pūrva)

• gata – gone, moved, attained
  adjective (masculine)
  Past Passive Participle
  From root gam (to go).
  Root: gam (class 1)
• pūrva – former, prior, previous
  adjective (masculine)

Note: Qualifies rathaḥ.

तथा (tathā) - in that manner (referring to the chariot's amazing speed) (so, thus, in that manner)

(indeclinable)

Note: Qualifies the manner of movement.

रथः (rathaḥ) - chariot (chariot, car)

(noun)

Nominative, masculine, singular of ratha

ratha - chariot, car

Note: Subject.

यथा (yathā) - just as (as, just as)

(indeclinable)

ययौ (yayau) - moved (went, moved)

(verb)

3rd person , singular, active, perfect (liṭ) of gam

Perfect

Reduplicated perfect form of root gam (3rd person singular active).

Root: gam (class 1)

Note: Subject is Arjuna's chariot (implied).

अर्जुनस्य (arjunasya) - of Arjuna

(proper noun)

Genitive, masculine, singular of arjuna

arjuna - Arjuna (proper name); white, silver

Note: Possessive, referring to 'Arjuna's chariot'.

मनोभिप्रायशीघ्रगः (manobhiprāyaśīghragaḥ) - moving as swiftly as (Arjuna's) intention (manobhiprāya) (moving with the speed of thought/intention)

(adjective)

Nominative, masculine, singular of manobhiprāyaśīghraga

manobhiprāyaśīghraga - moving as fast as one's thought or intention

Compound of manobhiprāya (thought/intention) and śīghraga (swift-moving).

Compound type : bahuvrīhi (manobhiprāya+śīghraga)

• manobhiprāya – intention, purpose, thought
  noun (masculine)
  Compound of manas (mind) and abhiprāya (intention).
  Prefix: abhi
  Root: i (class 2)
• śīghraga – going quickly, swift-moving
  adjective (masculine)
  Noun/Adjective from śīghra (swift) and ga (going)
  Formed with root gam (to go).
  Root: gam (class 1)

Note: Qualifies Arjuna's chariot.