महाभारतः mahābhārataḥ - book-7, chapter-25, verse-45

ततो रुचिरपर्वाणं शरेण नतपर्वणा ।
सुपर्वा पर्वतपतिर्निन्ये वैवस्वतक्षयम् ॥४५॥

45. tato ruciraparvāṇaṁ śareṇa nataparvaṇā ,
suparvā parvatapatirninye vaivasvatakṣayam.

45. tataḥ ruciraparvāṇam śareṇa nataparvaṇā
suparvā parvatapatiḥ ninye vaivasvatakṣayam

45. tataḥ suparvā parvatapatiḥ nataparvaṇā śareṇa ruciraparvāṇam vaivasvatakṣayam ninye.

45. Then, the lord of mountains (Parvatapati), who possessed excellent arrows (Suparvan), with an arrow that had a bent joint, sent that lustrous-shafted warrior (Ruciraparvan) to the abode of Yama (Vaivasvata).

Words meanings summery:

• ततः (tataḥ) - then, thereupon

• रुचिरपर्वाणम् (ruciraparvāṇam) - Abhimanyu (the warrior described in the previous verse) (the one with beautiful joints/sections, the lustrous-shafted one)

• शरेण (śareṇa) - with an arrow

• नतपर्वणा (nataparvaṇā) - with a bent-jointed (arrow)

• सुपर्वा (suparvā) - Bhagadatta (having good joints/feathers; a good archer)

• पर्वतपतिः (parvatapatiḥ) - Bhagadatta (king from a mountainous region) (lord of mountains)

• निन्ये (ninye) - he led, he took, he carried

• वैवस्वतक्षयम् (vaivasvatakṣayam) - to the abode of Yama, to death

Words meanings and morphology

ततः (tataḥ) - then, thereupon

(indeclinable)

रुचिरपर्वाणम् (ruciraparvāṇam) - Abhimanyu (the warrior described in the previous verse) (the one with beautiful joints/sections, the lustrous-shafted one)

(adjective)

Accusative, masculine, singular of ruciraparvan

ruciraparvan - one with beautiful joints (referring to arrows, hence a warrior), lustrous-shafted

Compound of 'rucira' (beautiful, lustrous) and 'parvan' (joint, section, knot).

Compound type : bahuvrīhi (rucira+parvan)

• rucira – bright, radiant, beautiful, pleasing
  adjective
  Root: ruc (class 1)
• parvan – knot, joint, section, limb, festival
  noun (neuter)

Note: Object of 'ninye'.

शरेण (śareṇa) - with an arrow

(noun)

Instrumental, masculine, singular of śara

śara - arrow

From root 'śṛ' (to injure).

Root: śṛ (class 1)

Note: Means by means of an arrow.

नतपर्वणा (nataparvaṇā) - with a bent-jointed (arrow)

(adjective)

Instrumental, masculine, singular of nataparvan

nataparvan - having bent joints/sections (referring to an arrow, indicating it's shot with force)

Compound of 'nata' (bent) and 'parvan' (joint, section).

Compound type : bahuvrīhi (nata+parvan)

• nata – bent, bowed, humble
  adjective
  Past Passive Participle
  From root 'nam' (to bend).
  Root: nam (class 1)
• parvan – knot, joint, section, limb
  noun (neuter)

सुपर्वा (suparvā) - Bhagadatta (having good joints/feathers; a good archer)

(adjective)

Nominative, masculine, singular of suparvan

suparvan - having good joints/feathers (e.g., of an arrow); a good archer or warrior

Compound of 'su' (good) and 'parvan' (joint, section, feather).

Compound type : bahuvrīhi (su+parvan)

• su – good, well, excellent
  indeclinable
• parvan – knot, joint, section, limb
  noun (neuter)

Note: Qualifies 'parvatapatiḥ'.

पर्वतपतिः (parvatapatiḥ) - Bhagadatta (king from a mountainous region) (lord of mountains)

(noun)

Nominative, masculine, singular of parvatapati

parvatapati - lord of mountains, mountain king

Compound of 'parvata' (mountain) and 'pati' (lord).

Compound type : tatpuruṣa (parvata+pati)

• parvata – mountain, hill
  noun (masculine)
• pati – lord, master, husband
  noun (masculine)

Note: Subject of 'ninye'.

निन्ये (ninye) - he led, he took, he carried

(verb)

3rd person , singular, middle, past imperfect (laṅ) of nī

Imperfect, third person singular, middle voice

From root 'nī' (to lead). Imperfect (laṅ) middle voice form.

Root: nī (class 1)

वैवस्वतक्षयम् (vaivasvatakṣayam) - to the abode of Yama, to death

(noun)

Accusative, masculine, singular of vaivasvatakṣaya

vaivasvatakṣaya - abode of Yama; destruction by Yama; death

Compound of 'vaivasvata' (Yama, son of Vivasvan) and 'kṣaya' (abode, destruction).

Compound type : tatpuruṣa (vaivasvata+kṣaya)

• vaivasvata – Yama (the god of death, son of Vivasvan)
  proper noun (masculine)
  Derived from Vivasvan.
• kṣaya – abode, dwelling, destruction, end, loss
  noun (masculine)
  From root 'kṣi' (to dwell, to destroy).
  Root: kṣi (class 1)

Note: Object of motion for 'ninye'.