महाभारतः mahābhārataḥ - book-7, chapter-25, verse-24

ततो युधिष्ठिरो राजा हतं मत्वा वृकोदरम् ।
भगदत्तं सपाञ्चालः सर्वतः समवारयत् ॥२४॥

24. tato yudhiṣṭhiro rājā hataṁ matvā vṛkodaram ,
bhagadattaṁ sapāñcālaḥ sarvataḥ samavārayat.

24. tataḥ yudhiṣṭhiraḥ rājā hatam matvā vṛkodaram
bhagadattam sa-pāñcālaḥ sarvataḥ samavārayat

24. tataḥ rājā yudhiṣṭhiraḥ vṛkodaram hatam matvā
sa-pāñcālaḥ sarvataḥ bhagadattam samavārayat

24. Then King Yudhishthira, believing Vrikodara (Bhima) to be slain, surrounded Bhagadatta on all sides along with the Panchalas.

Words meanings summery:

• ततः (tataḥ) - then (then, thereafter)

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira (Yudhishthira (name))

• राजा (rājā) - king (king, ruler)

• हतम् (hatam) - slain (killed, slain, struck)

• मत्वा (matvā) - believing (having thought, considering, believing)

• वृकोदरम् (vṛkodaram) - Vrikodara (Bhima)

• भगदत्तम् (bhagadattam) - Bhagadatta (Bhagadatta (name))

• स-पाञ्चालः (sa-pāñcālaḥ) - along with the Panchalas (with the Panchalas, accompanied by Panchala)

• सर्वतः (sarvataḥ) - on all sides (from all sides, all around)

• समवारयत् (samavārayat) - surrounded (surrounded, restrained, attacked)

Words meanings and morphology

ततः (tataḥ) - then (then, thereafter)

(indeclinable)

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira (Yudhishthira (name))

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - steady in battle (name of the eldest Pandava brother)

Compound type : bahuvrīhi (yudhi+sthira)

• yudhi – in battle
  indeclinable (feminine)
  locative singular of yudh (battle) used adverbially
• sthira – steady, firm
  adjective (masculine)
  from root sthā (to stand)
  Root: sthā (class 1)

राजा (rājā) - king (king, ruler)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

हतम् (hatam) - slain (killed, slain, struck)

(adjective)

Accusative, masculine, singular of hata

hata - killed, slain, struck

Past Passive Participle

past passive participle of √han (to strike, kill)

Root: han (class 2)

Note: modifies Vrikodaram

मत्वा (matvā) - believing (having thought, considering, believing)

(indeclinable)

absolutive (gerund)

absolutive of √man (to think, believe)

Root: man (class 4)

वृकोदरम् (vṛkodaram) - Vrikodara (Bhima)

(proper noun)

Accusative, masculine, singular of vṛkodara

vṛkodara - wolf-bellied, a name of Bhima

Compound type : bahuvrīhi (vṛka+udara)

• vṛka – wolf
  noun (masculine)
• udara – belly, stomach
  noun (neuter)

Note: object of the participle hatam and indirectly of matvā

भगदत्तम् (bhagadattam) - Bhagadatta (Bhagadatta (name))

(proper noun)

Accusative, masculine, singular of bhagadatta

bhagadatta - Bhagadatta (name of a king, son of Naraka)

Note: object of samavārayat

स-पाञ्चालः (sa-pāñcālaḥ) - along with the Panchalas (with the Panchalas, accompanied by Panchala)

(adjective)

Nominative, masculine, singular of sa-pāñcāla

sa-pāñcāla - with the Panchalas, accompanied by Panchala

Compound type : bahuvrīhi (sa+pāñcāla)

• sa – with, together with
  indeclinable
  prefix meaning 'with'
• pāñcāla – a king of Panchala, a warrior from Panchala
  noun (masculine)

Note: modifies Yudhishthira

सर्वतः (sarvataḥ) - on all sides (from all sides, all around)

(indeclinable)

suffix -tas meaning 'from' or 'on all sides'

समवारयत् (samavārayat) - surrounded (surrounded, restrained, attacked)

(verb)

3rd person , singular, active, past imperfect (laṅ) of vṛ

Imperfect (Laṅ) third person singular, causative

imperfect third person singular of causative of √vṛ with prefix sam

Prefix: sam

Root: vṛ (class 5)

Note: Causative form