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7,24

महाभारतः       mahābhārataḥ - book-7, chapter-24, verse-11

क्षत्रधर्मा सिन्धुपतेश्छित्त्वा केतनकार्मुके ।
नाराचैर्बहुभिः क्रुद्धः सर्वमर्मस्वताडयत् ॥११॥
11. kṣatradharmā sindhupateśchittvā ketanakārmuke ,
nārācairbahubhiḥ kruddhaḥ sarvamarmasvatāḍayat.
11. kṣatradharmā sindhupateḥ chittvā ketanakārmuke
nārācaiḥ bahubhiḥ kruddhaḥ sarvamarmasu atāḍayat
11. kruddhaḥ kṣatradharmā sindhupateḥ ketanakārmuke
chittvā bahubhiḥ nārācaiḥ sarvamarmasu atāḍayat
11. Kṣatradharmā, enraged, having severed the banner and bow of the lord of Sindhu, struck him in all his vital spots with many iron arrows.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • क्षत्रधर्मा (kṣatradharmā) - Kṣatradharmā (a warrior's name)
  • सिन्धुपतेः (sindhupateḥ) - of Jayadratha, the lord of Sindhu (of the lord of Sindhu)
  • छित्त्वा (chittvā) - having cut, having severed
  • केतनकार्मुके (ketanakārmuke) - banner and bow
  • नाराचैः (nārācaiḥ) - with iron arrows
  • बहुभिः (bahubhiḥ) - many
  • क्रुद्धः (kruddhaḥ) - enraged, angry
  • सर्वमर्मसु (sarvamarmasu) - in all vital spots
  • अताडयत् (atāḍayat) - struck, hit

Words meanings and morphology

क्षत्रधर्मा (kṣatradharmā) - Kṣatradharmā (a warrior's name)
(proper noun)
Nominative, masculine, singular of kṣatradharma
kṣatradharma - one whose natural law (dharma) is that of a kṣatriya (warrior); a warrior following kṣatriya dharma; a proper name
Compound type : bahuvrīhi (kṣatra+dharma)
  • kṣatra – rule, dominion, power; a member of the warrior class
    noun (neuter)
  • dharma – natural law, constitution, duty, righteousness, virtue
    noun (masculine)
    Root: dhṛ (class 1)
Note: Subject of the verb 'atāḍayat'.
सिन्धुपतेः (sindhupateḥ) - of Jayadratha, the lord of Sindhu (of the lord of Sindhu)
(noun)
Genitive, masculine, singular of sindhupati
sindhupati - lord of Sindhu
Compound type : genitive tatpuruṣa (sindhu+pati)
  • sindhu – river, Indus river; a region
    noun (masculine)
  • pati – lord, master, husband
    noun (masculine)
Note: Refers to Jayadratha.
छित्त्वा (chittvā) - having cut, having severed
(indeclinable)
absolutive
Derived from root 'chid' with suffix -tvā
Root: chid (class 7)
Note: Forms a compound action with 'atāḍayat'.
केतनकार्मुके (ketanakārmuke) - banner and bow
(noun)
Accusative, neuter, dual of ketanakārmuka
ketanakārmuka - banner and bow
Compound type : dvandva (ketana+kārmuka)
  • ketana – banner, flag, ensign
    noun (neuter)
    Root: kit (class 10)
  • kārmuka – bow
    noun (neuter)
Note: Object of 'chittvā'.
नाराचैः (nārācaiḥ) - with iron arrows
(noun)
Instrumental, masculine, plural of nārāca
nārāca - iron arrow, missile
Note: Instrument of the action 'atāḍayat'.
बहुभिः (bahubhiḥ) - many
(adjective)
Instrumental, masculine, plural of bahu
bahu - many, much, numerous
Note: Agrees with 'nārācaiḥ'.
क्रुद्धः (kruddhaḥ) - enraged, angry
(adjective)
Nominative, masculine, singular of kruddha
krudh - to be angry
Past Passive Participle
Derived from root 'krudh' with suffix -ta (dha)
Root: krudh (class 4)
Note: Agrees with 'kṣatradharmā', indicating his state.
सर्वमर्मसु (sarvamarmasu) - in all vital spots
(noun)
Locative, neuter, plural of sarvamarman
sarvamarman - all vital spots
Compound type : karma-dhāraya (sarva+marman)
  • sarva – all, every, whole
    pronoun
  • marman – vital spot, vulnerable point
    noun (neuter)
Note: Indicates location of the strike.
अताडयत् (atāḍayat) - struck, hit
(verb)
3rd person , singular, active, past imperfect (laṅ) of taḍ
causative imperfect
Imperfect 3rd person singular, active voice of the causative stem of root 'taḍ' (tāḍay)
Root: taḍ (class 1)