महाभारतः mahābhārataḥ - book-7, chapter-170, verse-6

तस्मात्संपश्यतस्तस्य द्रावयिष्यामि वाहिनीम् ।
विद्राव्य सत्यं हन्तास्मि पापं पाञ्चाल्यमेव तु ॥६॥

6. tasmātsaṁpaśyatastasya drāvayiṣyāmi vāhinīm ,
vidrāvya satyaṁ hantāsmi pāpaṁ pāñcālyameva tu.

6. tasmāt saṃpaśyataḥ tasya drāvayiṣyāmi vāhinīm
vidrāvya satyam hantā asmi pāpam pāñcālyam eva tu

6. tasmāt tasya saṃpaśyataḥ vāhinīm drāvayiṣyāmi;
vidrāvya satyam pāpam pāñcālyam eva tu hantā asmi

6. Therefore, while he (Duryodhana) looks on, I will rout his army. Having put them to flight, I will indeed kill the sinful Pañcāla prince.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that, for that reason

• संपश्यतः (saṁpaśyataḥ) - while he (Duryodhana) looks on (of him who is looking on, while seeing)

• तस्य (tasya) - of him (Duryodhana) (his, of him, its)

• द्रावयिष्यामि (drāvayiṣyāmi) - I will cause to flee, I will rout, I will put to flight

• वाहिनीम् (vāhinīm) - his (Duryodhana's) army (army, host, multitude)

• विद्राव्य (vidrāvya) - having put to flight, having routed, having scared away

• सत्यम् (satyam) - truly, indeed, verily

• हन्ता (hantā) - I will kill (in combination with 'asmi') (killer, slayer, one who kills)

• अस्मि (asmi) - I am

• पापम् (pāpam) - the sinful (Pañcāla prince) (sinful one, evil one, wicked person)

• पाञ्चाल्यम् (pāñcālyam) - the Pañcāla prince (Dhṛṣṭadyumna) (the Pañcāla, a prince of Pañcāla)

• एव (eva) - indeed, only, just

• तु (tu) - but, indeed, however, and

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that, for that reason

(indeclinable)

संपश्यतः (saṁpaśyataḥ) - while he (Duryodhana) looks on (of him who is looking on, while seeing)

(participle/adjective)

तस्य (tasya) - of him (Duryodhana) (his, of him, its)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

द्रावयिष्यामि (drāvayiṣyāmi) - I will cause to flee, I will rout, I will put to flight

(verb)

1st person , singular, active, future (lṛṭ) of dru

Causative Future

Future tense (lṛṭ) 1st person singular of the causative stem drāvaya- of the root dru

Root: dru (class 1)

वाहिनीम् (vāhinīm) - his (Duryodhana's) army (army, host, multitude)

(noun)

Accusative, feminine, singular of vāhinī

vāhinī - army, host, multitude, river

विद्राव्य (vidrāvya) - having put to flight, having routed, having scared away

(indeclinable)

Causative Absolutive (Gerund)

Derived from the causative stem drāvaya- of root dru, with prefix vi- and the suffix -ya

Prefix: vi

Root: dru (class 1)

सत्यम् (satyam) - truly, indeed, verily

(indeclinable)

हन्ता (hantā) - I will kill (in combination with 'asmi') (killer, slayer, one who kills)

(noun)

Nominative, masculine, singular of hantṛ

hantṛ - killer, slayer, destroyer

Agent noun derived from root han (to kill)

Root: han (class 2)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root of the 2nd conjugation (adādi)

Root: as (class 2)

Note: Used with 'hantā' to denote future action.

पापम् (pāpam) - the sinful (Pañcāla prince) (sinful one, evil one, wicked person)

(adjective)

Accusative, masculine, singular of pāpa

pāpa - evil, bad, wicked, sinful, sin

Note: Modifies 'pāñcālyam'.

पाञ्चाल्यम् (pāñcālyam) - the Pañcāla prince (Dhṛṣṭadyumna) (the Pañcāla, a prince of Pañcāla)

(proper noun)

Accusative, masculine, singular of pāñcālya

pāñcālya - belonging to the Pañcālas, a prince of the Pañcālas

Derived from Pañcāla with the suffix -ya

एव (eva) - indeed, only, just

(indeclinable)

तु (tu) - but, indeed, however, and

(indeclinable)