महाभारतः mahābhārataḥ - book-7, chapter-170, verse-35

येन प्रव्राज्यमानाश्च राज्याद्वयमधर्मतः ।
निवार्यमाणेनास्माभिरनुगन्तुं तदेषिताः ॥३५॥

35. yena pravrājyamānāśca rājyādvayamadharmataḥ ,
nivāryamāṇenāsmābhiranugantuṁ tadeṣitāḥ.

35. yena pravrājyamānāḥ ca rājyāt vayam adharmataḥ
nivāryamāṇena asmābhiḥ anugantum tat eṣitāḥ

35. yena vayam adharmataḥ rājyāt pravrājyamānāḥ ca
asmābhiḥ nivāryamāṇena tat anugantum eṣitāḥ

35. By him, through whom we were unjustly exiled from the kingdom (dharma), we were desired to follow that [path], by the one whom we were preventing.

Words meanings summery:

• येन (yena) - by whom (referring to the one who caused the exile) (by whom, by which)

• प्रव्राज्यमानाः (pravrājyamānāḥ) - being exiled, being banished

• च (ca) - and, also

• राज्यात् (rājyāt) - from the kingdom, from the realm

• वयम् (vayam) - (the Pāṇḍavas) (we)

• अधर्मतः (adharmataḥ) - unjustly, contrary to natural law

• निवार्यमाणेन (nivāryamāṇena) - by the loyal person (e.g., Vidura) whom the Pāṇḍavas were preventing from following them. (by the one being prevented, by the one being restrained)

• अस्माभिः (asmābhiḥ) - (by the Pāṇḍavas) (by us)

• अनुगन्तुम् (anugantum) - to follow, to go after

• तत् (tat) - that path or duty (that, it)

• एषिताः (eṣitāḥ) - we were desired (to follow) (desired, sought)

Words meanings and morphology

येन (yena) - by whom (referring to the one who caused the exile) (by whom, by which)

(pronoun)

Instrumental, singular of yad

yad - which, who, what

प्रव्राज्यमानाः (pravrājyamānāḥ) - being exiled, being banished

(participle)

Nominative, masculine, plural of pravrājyamāna

pravrājyamāna - being exiled, being banished (present passive participle)

Present Passive Participle

Derived from root √vrāj (to wander, go) with upasarga pra-.

Prefix: pra

Root: √vrāj (class 1)

च (ca) - and, also

(indeclinable)

राज्यात् (rājyāt) - from the kingdom, from the realm

(noun)

Ablative, neuter, singular of rājya

rājya - kingdom, realm, sovereignty

वयम् (vayam) - (the Pāṇḍavas) (we)

(pronoun)

Nominative, plural of asmad

asmad - I, we

अधर्मतः (adharmataḥ) - unjustly, contrary to natural law

(indeclinable)

Compound type : tatpuruṣa (a+dharma)

• a – not, non-, un-
  indeclinable
  Negative prefix
• dharma – natural law, constitution, righteousness, duty
  noun (masculine)
  Root: √dhṛ (class 1)

Note: Used adverbially with the suffix -tas.

निवार्यमाणेन (nivāryamāṇena) - by the loyal person (e.g., Vidura) whom the Pāṇḍavas were preventing from following them. (by the one being prevented, by the one being restrained)

(participle)

Instrumental, masculine, singular of nivāryamāṇa

nivāryamāṇa - being prevented, being restrained (present passive participle)

Present Passive Participle

Derived from root √vṛ (to cover, choose) with upasargas ni- and ā-.

Prefixes: ni+ā

Root: √vṛ (class 1)

अस्माभिः (asmābhiḥ) - (by the Pāṇḍavas) (by us)

(pronoun)

Instrumental, plural of asmad

asmad - I, we

अनुगन्तुम् (anugantum) - to follow, to go after

(infinitive)

तत् (tat) - that path or duty (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Could also be accusative singular neuter.

एषिताः (eṣitāḥ) - we were desired (to follow) (desired, sought)

(participle)

Nominative, masculine, plural of eṣita

eṣita - desired, sought, wished (past passive participle)

Past Passive Participle

Derived from root √iṣ (to desire, to wish).

Root: √iṣ (class 4)

Note: Agrees with 'vayam'.