महाभारतः mahābhārataḥ - book-6, chapter-79, verse-3

जीयमानान्विमनसो मामकान्विगतौजसः ।
वदसे संयुगे सूत दिष्टमेतदसंशयम् ॥३॥

3. jīyamānānvimanaso māmakānvigataujasaḥ ,
vadase saṁyuge sūta diṣṭametadasaṁśayam.

3. jīyamānān vimanasaḥ māmakān vigatau̇jasaḥ
vadase saṃyuge sūta diṣṭam etat asaṃśayam

3. sūta saṃyuge jīyamānān vimanasaḥ vigatau̇jasaḥ
māmakān vadase etat diṣṭam asaṃśayam

3. O charioteer (sūta), you speak of my warriors in battle as being defeated, despondent, and deprived of their energy. This is certainly destiny (diṣṭa), beyond doubt.

Words meanings summery:

• जीयमानान् (jīyamānān) - being defeated (being defeated, being overcome, suffering defeat (accusative plural))

• विमनसः (vimanasaḥ) - despondent (despondent, disheartened, dejected (nominative/accusative plural))

• मामकान् (māmakān) - my warriors, my sons (my own, belonging to me (accusative plural))

• विगतौ̇जसः (vigatau̇jasaḥ) - deprived of energy (deprived of energy, without vigor, weak (nominative/accusative plural))

• वदसे (vadase) - you speak of, you describe (you say, you speak, you tell)

• संयुगे (saṁyuge) - in battle (in battle, in combat, in conjunction (locative singular))

• सूत (sūta) - O charioteer (addressing Sañjaya) (O charioteer, O bard (vocative singular))

• दिष्टम् (diṣṭam) - destiny (fate, destiny, command (nominative/accusative singular))

• एतत् (etat) - this (referring to the situation described) (this (neuter singular))

• असंशयम् (asaṁśayam) - beyond doubt (without doubt, certainly, doubtless)

Words meanings and morphology

जीयमानान् (jīyamānān) - being defeated (being defeated, being overcome, suffering defeat (accusative plural))

(verbal adjective)

Note: Qualifies `māmakān`.

विमनसः (vimanasaḥ) - despondent (despondent, disheartened, dejected (nominative/accusative plural))

(adjective)

Accusative, masculine, plural of vimanasa

vimanasa - despondent, disheartened, dejected, sad

`vi` (away from) + `manas` (mind).

Compound type : bahuvrīhi (vi+manas)

• vi – away, apart, without
  indeclinable
• manas – mind, intellect, thought
  noun (neuter)
  Root: man (class 4)

Note: Qualifies `māmakān`.

मामकान् (māmakān) - my warriors, my sons (my own, belonging to me (accusative plural))

(adjective)

Accusative, masculine, plural of māmak

māmak - my own, belonging to me, my people

From `mama` (my) + `ka` suffix.

Note: Object of `vadase`.

विगतौ̇जसः (vigatau̇jasaḥ) - deprived of energy (deprived of energy, without vigor, weak (nominative/accusative plural))

(adjective)

Accusative, masculine, plural of vigatau̇jasa

vigatau̇jasa - deprived of energy/vigor, without strength, weak

`vigata` (gone, departed) + `ojas` (energy, vigor).

Compound type : bahuvrīhi (vigata+ojas)

• vigata – gone, departed, lost
  adjective (masculine)
  Past Passive Participle
  From prefix `vi` + root `gam` (to go) + `kta` suffix.
  Prefix: vi
  Root: gam (class 1)
• ojas – energy, vigor, strength, power
  noun (neuter)

Note: Qualifies `māmakān`.

वदसे (vadase) - you speak of, you describe (you say, you speak, you tell)

(verb)

2nd person , singular, middle, present (laṭ) of vad

Present tense, Atmanepada, 2nd person singular

From root `vad` (to speak).

Root: vad (class 1)

Note: Subject is implied 'you' (Sañjaya).

संयुगे (saṁyuge) - in battle (in battle, in combat, in conjunction (locative singular))

(noun)

Locative, masculine, singular of saṃyuga

saṁyuga - battle, combat, conjunction, union

From prefix `sam` + root `yuj` (to join, unite).

Prefix: sam

Root: yuj (class 7)

Note: Adverbial locative.

सूत (sūta) - O charioteer (addressing Sañjaya) (O charioteer, O bard (vocative singular))

(noun)

Vocative, masculine, singular of sūta

sūta - charioteer, bard, royal herald

Derived from root `sū` (to impel, to create, to produce).

Root: sū (class 2)

Note: Epithet for Sañjaya.

दिष्टम् (diṣṭam) - destiny (fate, destiny, command (nominative/accusative singular))

(noun)

Nominative, neuter, singular of diṣṭa

diṣṭa - fate, destiny, command, lot

Past Passive Participle (used as noun)

From root `diś` (to point out, ordain) + `kta` suffix.

Root: diś (class 6)

Note: Predicate nominative.

एतत् (etat) - this (referring to the situation described) (this (neuter singular))

(pronoun)

Nominative, neuter, singular of etad

etad - this, this here

Note: Subject of implied 'is'.

असंशयम् (asaṁśayam) - beyond doubt (without doubt, certainly, doubtless)

(indeclinable)

`na` (not) + `saṃśaya` (doubt).

Compound type : nañ-tatpuruṣa (a+saṃśaya)

• a – not, un-
  indeclinable
• saṃśaya – doubt, uncertainty
  noun (masculine)
  From prefix `sam` + root `śī` (to lie, to doubt) or `śi` (to sharpen).
  Prefix: sam
  Root: śi/śī (class 1)

Note: Adverbial.