महाभारतः mahābhārataḥ - book-6, chapter-79, verse-33

स ताड्यमानो बहुभिः शरैः संनतपर्वभिः ।
न विव्यथे राक्षसेन्द्रो भिद्यमान इवाचलः ॥३३॥

33. sa tāḍyamāno bahubhiḥ śaraiḥ saṁnataparvabhiḥ ,
na vivyathe rākṣasendro bhidyamāna ivācalaḥ.

33. sa tāḍyamānaḥ bahubhiḥ śaraiḥ saṃnataparvabhiḥ
na vivyathe rākṣasendraḥ bhidyamaānaḥ iva acalaḥ

33. sa rākṣasendraḥ bahubhiḥ saṃnataparvabhiḥ śaraiḥ
tāḍyamānaḥ bhidyamaānaḥ iva acalaḥ na vivyathe

33. Though he, the Rākṣasa king (Ghaṭotkaca), was being struck by many arrows with bent shafts, he felt no pain, just like a mountain that is being split apart.

Words meanings summery:

• स (sa) - he (Ghaṭotkaca) (he, that)

• ताड्यमानः (tāḍyamānaḥ) - being struck (by arrows) (being struck, being hit)

• बहुभिः (bahubhiḥ) - by many (arrows) (by many)

• शरैः (śaraiḥ) - by arrows

• संनतपर्वभिः (saṁnataparvabhiḥ) - by arrows with bent shafts (by those with bent joints/shafts)

• न (na) - not

• विव्यथे (vivyathe) - was not pained (was pained, was distressed)

• राक्षसेन्द्रः (rākṣasendraḥ) - Ghaṭotkaca, the king of Rākṣasas (king of Rākṣasas)

• भिद्यमआनः (bhidyamaānaḥ) - being split apart (being broken, being split)

• इव (iva) - like (like, as, as if)

• अचलः (acalaḥ) - a mountain (mountain, immobile)

Words meanings and morphology

स (sa) - he (Ghaṭotkaca) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Ghaṭotkaca.

ताड्यमानः (tāḍyamānaḥ) - being struck (by arrows) (being struck, being hit)

(adjective)

Nominative, masculine, singular of tāḍyamāna

tāḍyamāna - being struck, being beaten

Present Passive Participle

Root taḍ (10th class, causative) + suffix śānac (māna).

Root: taḍ (class 10)

बहुभिः (bahubhiḥ) - by many (arrows) (by many)

(adjective)

Instrumental, masculine, plural of bahu

bahu - many, much, numerous

Note: Qualifies śaraiḥ.

शरैः (śaraiḥ) - by arrows

(noun)

Instrumental, masculine, plural of śara

śara - arrow

Root: śṛ (class 1)

संनतपर्वभिः (saṁnataparvabhiḥ) - by arrows with bent shafts (by those with bent joints/shafts)

(adjective)

Instrumental, masculine, plural of saṃnataparvan

saṁnataparvan - having bent joints/knots/shafts

Refers to arrows whose shafts are bent.

Compound type : bahuvrīhi (saṃnata+parvan)

• saṃnata – bent, bowed, inclined
  adjective
  Past Passive Participle
  From sam-nam (root nam with prefix sam).
  Prefix: sam
  Root: nam (class 1)
• parvan – joint, knot, section
  noun (neuter)

Note: Qualifies śaraiḥ.

न (na) - not

(indeclinable)

Note: Negates the verb vivyathe.

विव्यथे (vivyathe) - was not pained (was pained, was distressed)

(verb)

3rd person , singular, middle, past perfect (liṭ) of vyath

Perfect (Liṭ), Ātmanepada

Reduplicated root vyath (1st class) in perfect tense, middle voice.

Root: vyath (class 1)

राक्षसेन्द्रः (rākṣasendraḥ) - Ghaṭotkaca, the king of Rākṣasas (king of Rākṣasas)

(proper noun)

Nominative, masculine, singular of rākṣasendra

rākṣasendra - chief of Rākṣasas, lord of demons

Compound type : tatpuruṣa (rākṣasa+indra)

• rākṣasa – Rākṣasa, demon
  noun (masculine)
  Root: rakṣ (class 1)
• indra – chief, lord, king
  noun (masculine)
  Root: ind

Note: Subject of the sentence.

भिद्यमआनः (bhidyamaānaḥ) - being split apart (being broken, being split)

(adjective)

Nominative, masculine, singular of bhidyamaāna

bhidyamaāna - being broken, being split, being shattered

Present Passive Participle

Root bhid (7th class) in passive voice (bhidyate) + suffix śānac (māna).

Root: bhid (class 7)

इव (iva) - like (like, as, as if)

(indeclinable)

Particle of comparison.

Note: Used for comparison.

अचलः (acalaḥ) - a mountain (mountain, immobile)

(noun)

Nominative, masculine, singular of acala

acala - mountain, immobile, firm, unmoving

a (not) + cala (moving).

Compound type : nañ-tatpuruṣa (a+cala)

• a – not, un-
  indeclinable
  Negative prefix.
• cala – moving, trembling, fickle
  adjective (masculine)
  From root cal.
  Root: cal (class 1)