महाभारतः mahābhārataḥ - book-6, chapter-79, verse-10

युद्धे सुकृतिनां लोकानिच्छन्तो वसुधाधिपाः ।
चमूं विगाह्य युध्यन्ते नित्यं स्वर्गपरायणाः ॥१०॥

10. yuddhe sukṛtināṁ lokānicchanto vasudhādhipāḥ ,
camūṁ vigāhya yudhyante nityaṁ svargaparāyaṇāḥ.

10. yuddhe sukṛtinām lokān icchantaḥ vasudhādhipāḥ
camūm vigāhya yudhyante nityam svargaparāyaṇāḥ

10. vasudhādhipāḥ nityam svargaparāyaṇāḥ yuddhe
sukṛtinām lokān icchantaḥ camūm vigāhya yudhyante

10. Desiring the realms (lokān) of the virtuous (sukṛtinām) in battle (yuddhe), the kings (vasudhādhipāḥ), who are constantly devoted to attaining heaven (svargaparāyaṇāḥ), penetrate the enemy army (camūm) and fight (yudhyante).

Words meanings summery:

• युद्धे (yuddhe) - in battle, in war

• सुकृतिनाम् (sukṛtinām) - of the virtuous, of those who have done good deeds

• लोकान् (lokān) - heavenly realms or desirable abodes (worlds, realms, regions)

• इच्छन्तः (icchantaḥ) - desiring, wishing, wanting

• वसुधाधिपाः (vasudhādhipāḥ) - kings, lords of the earth

• चमूम् (camūm) - the enemy army (army, host, troop)

• विगाह्य (vigāhya) - having entered, having penetrated, having plunged into

• युध्यन्ते (yudhyante) - they fight, they battle

• नित्यम् (nityam) - constantly, always, perpetually

• स्वर्गपरायणाः (svargaparāyaṇāḥ) - having heaven as their ultimate goal, intent on heaven

Words meanings and morphology

युद्धे (yuddhe) - in battle, in war

(noun)

Locative, neuter, singular of yuddha

yuddha - battle, war, fight

Past Passive Participle (substantivized)

Derived from root 'yudh'.

Root: yudh (class 4)

सुकृतिनाम् (sukṛtinām) - of the virtuous, of those who have done good deeds

(adjective)

Genitive, masculine, plural of sukṛtin

sukṛtin - virtuous, righteous, one who has performed good deeds

Derived from 'su' and 'kṛtin'.

Compound type : bahuvrihi (su+kṛti)

• su – good, well, excellent
  indeclinable
• kṛti – action, deed, work
  noun (feminine)
  Root: kṛ (class 8)

Note: Refers to the category of people who perform good deeds.

लोकान् (lokān) - heavenly realms or desirable abodes (worlds, realms, regions)

(noun)

Accusative, masculine, plural of loka

loka - world, realm, region, people

Note: Object of 'icchantaḥ'.

इच्छन्तः (icchantaḥ) - desiring, wishing, wanting

(adjective)

Nominative, masculine, plural of icchat

icchat - desiring, wishing, wanting

Present Active Participle

Derived from root 'iṣ' (to wish, desire).

Root: iṣ (class 6)

Note: Agrees with 'vasudhādhipāḥ'.

वसुधाधिपाः (vasudhādhipāḥ) - kings, lords of the earth

(noun)

Nominative, masculine, plural of vasudhādhipa

vasudhādhipa - lord of the earth, king

Compound type : tatpurusha (vasudhā+adhipa)

• vasudhā – earth, ground
  noun (feminine)
• adhipa – ruler, lord, master
  noun (masculine)
  Prefix: adhi
  Root: pā (class 2)

Note: Subject of 'yudhyante'.

चमूम् (camūm) - the enemy army (army, host, troop)

(noun)

Accusative, feminine, singular of camū

camū - army, host, troop

Note: Object of 'vigāhya'.

विगाह्य (vigāhya) - having entered, having penetrated, having plunged into

(indeclinable)

Absolutive (Gerund)

Derived from root 'gāh' with prefix 'vi'.

Prefix: vi

Root: gāh (class 1)

Note: Indicates an action completed before the main verb 'yudhyante'.

युध्यन्ते (yudhyante) - they fight, they battle

(verb)

3rd person , plural, middle, present (laṭ) of yudh

Root: yudh (class 4)

नित्यम् (nityam) - constantly, always, perpetually

(indeclinable)

Note: Adverbial usage.

स्वर्गपरायणाः (svargaparāyaṇāḥ) - having heaven as their ultimate goal, intent on heaven

(adjective)

Nominative, masculine, plural of svargaparāyaṇa

svargaparāyaṇa - whose highest object is heaven, devoted to heaven, aiming at heaven

Compound type : bahuvrihi (svarga+parāyaṇa)

• svarga – heaven, paradise
  noun (masculine)
• parāyaṇa – ultimate goal, chief object, devoted to, intent on
  noun (neuter)
  Prefix: parā

Note: Agrees with 'vasudhādhipāḥ'.