महाभारतः mahābhārataḥ - book-5, chapter-139, verse-7

तस्याः पिण्डव्यपनयं कुर्यादस्मद्विधः कथम् ।
धर्मविद्धर्मशास्त्राणां श्रवणे सततं रतः ॥७॥

7. tasyāḥ piṇḍavyapanayaṁ kuryādasmadvidhaḥ katham ,
dharmaviddharmaśāstrāṇāṁ śravaṇe satataṁ rataḥ.

7. tasyāḥ piṇḍavyapanayaṃ kuryāt asmadvidhaḥ katham
dharmavit dharmaśāstrāṇāṃ śravaṇe satataṃ rataḥ

7. asmadvidhaḥ dharmavit dharmaśāstrāṇāṃ śravaṇe
satataṃ rataḥ tasyāḥ piṇḍavyapanayaṃ katham kuryāt

7. How can one like me, who understands natural law (dharma) and is constantly devoted to hearing the scriptures on natural law (dharmaśāstras), perform the removal of her funeral offering (piṇḍa)?

Words meanings summery:

• तस्याः (tasyāḥ) - of her, her, from her

• पिण्डव्यपनयं (piṇḍavyapanayaṁ) - the removal of the funeral cake, the removal of the offering

• कुर्यात् (kuryāt) - would do, should do, might do, would perform

• अस्मद्विधः (asmadvidhaḥ) - one like me, one of my kind

• कथम् (katham) - how, in what manner

• धर्मवित् (dharmavit) - knower of natural law, one who knows natural law (dharma)

• धर्मशास्त्राणाम् (dharmaśāstrāṇām) - of the scriptures on natural law (dharmaśāstras)

• श्रवणे (śravaṇe) - in listening, in hearing

• सततं (satataṁ) - constantly, perpetually

• रतः (rataḥ) - devoted to, engaged in, delighted in

Words meanings and morphology

तस्याः (tasyāḥ) - of her, her, from her

(pronoun)

feminine, singular of tad

tad - that, she, it

पिण्डव्यपनयं (piṇḍavyapanayaṁ) - the removal of the funeral cake, the removal of the offering

(noun)

Accusative, masculine, singular of piṇḍavyapanaya

piṇḍavyapanaya - removal of the funeral cake offering

Compound type : tatpuruṣa (piṇḍa+vyapanaya)

• piṇḍa – ball, lump, funeral cake offering
  noun (masculine)
• vyapanaya – removal, taking away
  noun (masculine)
  Prefixes: vi+apa
  Root: nī (class 1)

कुर्यात् (kuryāt) - would do, should do, might do, would perform

(verb)

3rd person , singular, active, optative (vidhiliṅ) of kṛ

Root: kṛ (class 8)

अस्मद्विधः (asmadvidhaḥ) - one like me, one of my kind

(adjective)

Nominative, masculine, singular of asmadvidha

asmadvidha - one like me

Compound type : bahuvrīhi (asmad+vidha)

• asmad – I, we
  pronoun
• vidha – kind, sort, type
  noun (masculine)

कथम् (katham) - how, in what manner

(indeclinable)

धर्मवित् (dharmavit) - knower of natural law, one who knows natural law (dharma)

(noun)

Nominative, masculine, singular of dharmavid

dharmavid - knower of natural law (dharma)

Compound type : tatpuruṣa (dharma+vid)

• dharma – natural law, constitution, intrinsic nature, duty, righteousness
  noun (masculine)
  Root: dhṛ (class 1)
• vid – knower, knowing
  noun (masculine)
  Root: vid (class 2)

धर्मशास्त्राणाम् (dharmaśāstrāṇām) - of the scriptures on natural law (dharmaśāstras)

(noun)

Genitive, neuter, plural of dharmaśāstra

dharmaśāstra - scripture on natural law (dharma)

Compound type : tatpuruṣa (dharma+śāstra)

• dharma – natural law, constitution, intrinsic nature, duty, righteousness
  noun (masculine)
  Root: dhṛ (class 1)
• śāstra – scripture, treatise, rule
  noun (neuter)
  Root: śās (class 2)

श्रवणे (śravaṇe) - in listening, in hearing

(noun)

Locative, neuter, singular of śravaṇa

śravaṇa - listening, hearing

verbal noun

derived from śru 'to hear'

Root: śru (class 5)

सततं (satataṁ) - constantly, perpetually

(adjective)

of satata

satata - constant, perpetual

Note: Used adverbially here.

रतः (rataḥ) - devoted to, engaged in, delighted in

(adjective)

Nominative, masculine, singular of rata

rata - delighted, engaged, devoted

Past Passive Participle

derived from ram

Root: ram (class 1)