महाभारतः mahābhārataḥ - book-5, chapter-139, verse-2

सर्वं चैवाभिजानामि पाण्डोः पुत्रोऽस्मि धर्मतः ।
निग्रहाद्धर्मशास्त्राणां यथा त्वं कृष्ण मन्यसे ॥२॥

2. sarvaṁ caivābhijānāmi pāṇḍoḥ putro'smi dharmataḥ ,
nigrahāddharmaśāstrāṇāṁ yathā tvaṁ kṛṣṇa manyase.

2. sarvam ca eva abhijānāmi pāṇḍoḥ putraḥ asmi dharmataḥ
nigrahāt dharmaśāstrāṇām yathā tvam kṛṣṇa manyase

2. kṛṣṇa tvam yathā manyase,
sarvam ca eva abhijānāmi; pāṇḍoḥ putraḥ asmi dharmataḥ; dharmaśāstrāṇām nigrahāt

2. And indeed, I understand everything: I am the son of Pāṇḍu by natural law (dharma). As you, O Kṛṣṇa, believe, this is due to the suppression of the scriptures on natural law (dharmaśāstra).

Words meanings summery:

• सर्वम् (sarvam) - all, everything, the whole

• च (ca) - and, also

• एव (eva) - indeed, certainly, only

• अभिजानामि (abhijānāmi) - I know, I recognize, I understand

• पाण्डोः (pāṇḍoḥ) - of Pāṇḍu

• पुत्रः (putraḥ) - son

• अस्मि (asmi) - I am

• धर्मतः (dharmataḥ) - by natural law (dharma) (by natural law, truly, by rights, morally)

• निग्रहात् (nigrahāt) - from the oppression, from the restraint, from the suppression

• धर्मशास्त्राणाम् (dharmaśāstrāṇām) - of the scriptures on natural law (dharmaśāstra) (of the scriptures on natural law, of the codes of conduct, of the religious texts)

• यथा (yathā) - as, just as, according to

• त्वम् (tvam) - you

• कृष्ण (kṛṣṇa) - O Kṛṣṇa

• मन्यसे (manyase) - you think, you believe, you consider

Words meanings and morphology

सर्वम् (sarvam) - all, everything, the whole

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, complete

Note: Refers to 'everything' as object of knowledge.

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

अभिजानामि (abhijānāmi) - I know, I recognize, I understand

(verb)

1st person , singular, active, present (laṭ) of abhijānāmi

Present, Active Voice

1st person singular, Present tense, Active Voice, Parasmaipada, from abhi + √jñā (to know)

Prefix: abhi

Root: jñā (class 9)

पाण्डोः (pāṇḍoḥ) - of Pāṇḍu

(proper noun)

Genitive, masculine, singular of pāṇḍu

pāṇḍu - Pāṇḍu (father of the Pāṇḍavas); pale, yellowish white

पुत्रः (putraḥ) - son

(noun)

Nominative, masculine, singular of putra

putra - son, child

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of asmi

Present, Active Voice

1st person singular, Present tense, Active Voice, Parasmaipada, from √as

Root: as (class 2)

धर्मतः (dharmataḥ) - by natural law (dharma) (by natural law, truly, by rights, morally)

(indeclinable)

Suffix -tas added to dharma

निग्रहात् (nigrahāt) - from the oppression, from the restraint, from the suppression

(noun)

Ablative, masculine, singular of nigraha

nigraha - restraint, suppression, oppression, control, punishment

from ni + √grah (to seize, take)

Prefix: ni

Root: grah (class 9)

Note: Often implies punishment or suppression of an undesirable element.

धर्मशास्त्राणाम् (dharmaśāstrāṇām) - of the scriptures on natural law (dharmaśāstra) (of the scriptures on natural law, of the codes of conduct, of the religious texts)

(noun)

Genitive, neuter, plural of dharmaśāstra

dharmaśāstra - scriptures on natural law (dharma), codes of conduct, legal treatises

Compound: dharma (natural law) + śāstra (treatise, scripture)

Compound type : tatpuruṣa (dharma+śāstra)

• dharma – natural law, constitution, duty, righteousness, virtue
  noun (masculine)
  from √dhṛ (to support, maintain)
  Root: dhṛ (class 1)
• śāstra – scripture, treatise, rule, science
  noun (neuter)
  from √śās (to instruct, rule)
  Root: śās (class 2)

यथा (yathā) - as, just as, according to

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular, plural, dual)

कृष्ण (kṛṣṇa) - O Kṛṣṇa

(proper noun)

Vocative, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa (proper name); black, dark

मन्यसे (manyase) - you think, you believe, you consider

(verb)

2nd person , singular, middle, present (laṭ) of manyase

Present, Middle Voice

2nd person singular, Present tense, Middle Voice (Ātmanepada), from √man (to think)

Root: man (class 4)