महाभारतः mahābhārataḥ - book-5, chapter-139, verse-12

न पृथिव्या सकलया न सुवर्णस्य राशिभिः ।
हर्षाद्भयाद्वा गोविन्द अनृतं वक्तुमुत्सहे ॥१२॥

12. na pṛthivyā sakalayā na suvarṇasya rāśibhiḥ ,
harṣādbhayādvā govinda anṛtaṁ vaktumutsahe.

12. na pṛthivyā sakalayā na suvarṇasya rāśibhiḥ
harṣāt bhayāt vā govinda anṛtam vaktum utsahe

12. govinda (aham) sakalayā pṛthivyā (nimittam) na,
suvarṇasya rāśibhiḥ (nimittam) na,
harṣāt vā bhayāt (api) anṛtam vaktum utsahe (na)

12. O Govinda, I would not dare to speak untruth (anṛta) for the sake of the entire earth, nor for heaps of gold, nor out of joy, nor out of fear.

Words meanings summery:

• न (na) - not, neither, nor

• पृथिव्या (pṛthivyā) - for the sake of the earth (by the earth, for the earth, of the earth)

• सकलया (sakalayā) - by the entire (by the whole, entire)

• न (na) - not, neither, nor

• सुवर्णस्य (suvarṇasya) - of gold

• राशिभिः (rāśibhiḥ) - for heaps (of gold) (by heaps, by masses)

• हर्षात् (harṣāt) - from joy, out of joy

• भयात् (bhayāt) - from fear, out of fear

• वा (vā) - or

• गोविन्द (govinda) - O Govinda (an epithet of Kṛṣṇa) (O Govinda, cow-finder, cow-protector)

• अनृतम् (anṛtam) - untruth (anṛta) (untruth, falsehood, lie)

• वक्तुम् (vaktum) - to speak, to say

• उत्सहे (utsahe) - I dare (I dare, I am able, I endeavor)

Words meanings and morphology

न (na) - not, neither, nor

(indeclinable)

पृथिव्या (pṛthivyā) - for the sake of the earth (by the earth, for the earth, of the earth)

(noun)

Instrumental, feminine, singular of pṛthivī

pṛthivī - earth, ground

Note: Used here in a sense of 'for the sake of' or 'by means of'.

सकलया (sakalayā) - by the entire (by the whole, entire)

(adjective)

Instrumental, feminine, singular of sakala

sakala - whole, entire, all, complete

Compound type : bahuvrihi (sa+kala)

• sa – with, together with
  indeclinable
• kala – part, portion, digit (of moon), time
  noun (masculine)

Note: Agrees with pṛthivyā.

न (na) - not, neither, nor

(indeclinable)

सुवर्णस्य (suvarṇasya) - of gold

(noun)

Genitive, neuter, singular of suvarṇa

suvarṇa - gold, good color

Note: Qualifies rāśibhiḥ ('heaps of gold').

राशिभिः (rāśibhiḥ) - for heaps (of gold) (by heaps, by masses)

(noun)

Instrumental, masculine, plural of rāśi

rāśi - heap, pile, mass, quantity

Note: Used here in a sense of 'for the sake of' or 'by means of'.

हर्षात् (harṣāt) - from joy, out of joy

(noun)

Ablative, masculine, singular of harṣa

harṣa - joy, delight, pleasure, excitement

Root: hṛṣ (class 4)

Note: Indicates cause or origin.

भयात् (bhayāt) - from fear, out of fear

(noun)

Ablative, neuter, singular of bhaya

bhaya - fear, dread, apprehension

Root: bhī (class 3)

Note: Indicates cause or origin.

वा (vā) - or

(indeclinable)

Note: Connects 'harṣāt' and 'bhayāt'.

गोविन्द (govinda) - O Govinda (an epithet of Kṛṣṇa) (O Govinda, cow-finder, cow-protector)

(proper noun)

Vocative, masculine, singular of govinda

govinda - cow-finder, cow-protector; a name of Kṛṣṇa/Viṣṇu

Compound type : tatpurusha (go+vinda)

• go – cow, earth, ray
  noun (masculine/feminine)
• vinda – finder, obtainer, gaining
  noun (masculine)
  Root: vid (class 7)

Note: An epithet of Kṛṣṇa.

अनृतम् (anṛtam) - untruth (anṛta) (untruth, falsehood, lie)

(noun)

Accusative, neuter, singular of anṛta

anṛta - untruth, falsehood, lie

Compound type : tatpurusha (a+ṛta)

• a – not, non-
  indeclinable
• ṛta – truth, cosmic order, right
  noun (neuter)

Note: Object of 'vaktum'.

वक्तुम् (vaktum) - to speak, to say

(indeclinable)

Infinitive

Infinitive form of root vac.

Root: vac (class 2)

Note: Infinitive of purpose, 'to speak'.

उत्सहे (utsahe) - I dare (I dare, I am able, I endeavor)

(verb)

1st person , singular, middle, present (laṭ) of utsāh

Present tense, 1st person singular, middle voice of root sāh with prefix ut-.

Prefix: ut

Root: sāh (class 1)

Note: Refers to the speaker, Bhishma.