महाभारतः mahābhārataḥ - book-5, chapter-139, verse-44

दक्षिणा त्वस्य यज्ञस्य धृष्टद्युम्नः प्रतापवान् ।
वैताने कर्मणि तते जातो यः कृष्ण पावकात् ॥४४॥

44. dakṣiṇā tvasya yajñasya dhṛṣṭadyumnaḥ pratāpavān ,
vaitāne karmaṇi tate jāto yaḥ kṛṣṇa pāvakāt.

44. dakṣiṇā tu asya yajñasya dhṛṣṭadyumnaḥ pratāpavān
vaitāne karmaṇi tate jātaḥ yaḥ kṛṣṇa pāvakāt

44. kṛṣṇa yaḥ pratāpavān dhṛṣṭadyumnaḥ tu asya yajñasya dakṣiṇā,
vaitāne tate karmaṇi pāvakāt jātaḥ

44. O Kṛṣṇa, the mighty Dhṛṣṭadyumna, who was born from fire during the extensive Vedic ritual (karma), is indeed the sacrificial outcome (dakṣiṇā) of this (Vedic ritual) yajña.

Words meanings summery:

• दक्षिणा (dakṣiṇā) - the sacrificial outcome, the reward of the ritual (sacrificial fee, donation, reward, right (direction), skilled)

• तु (tu) - indeed (but, indeed, however, and)

• अस्य (asya) - of this (of this, his/her/its)

• यज्ञस्य (yajñasya) - of the Vedic ritual (yajña) (of the Vedic ritual, of the sacrifice, of the worship)

• धृष्टद्युम्नः (dhṛṣṭadyumnaḥ) - Dhṛṣṭadyumna, the general of the Pāṇḍava army (Dhṛṣṭadyumna (name of a warrior, son of Drupada))

• प्रतापवान् (pratāpavān) - mighty, glorious (powerful, mighty, glorious, majestic)

• वैताने (vaitāne) - in the Vedic fire ritual, ceremonial (related to the Vedic ritual, ceremonial, extensive)

• कर्मणि (karmaṇi) - in the ritual (karma), in the performance (in the act, in the action, in the ritual)

• तते (tate) - performed, extensive (extended, spread, performed, accomplished)

• जातः (jātaḥ) - born (born, produced, arisen)

• यः (yaḥ) - who (who, which)

• कृष्ण (kṛṣṇa) - O Kṛṣṇa (O Kṛṣṇa, dark, black)

• पावकात् (pāvakāt) - from fire (from fire, from purifier)

Words meanings and morphology

दक्षिणा (dakṣiṇā) - the sacrificial outcome, the reward of the ritual (sacrificial fee, donation, reward, right (direction), skilled)

(noun)

Nominative, feminine, singular of dakṣiṇā

dakṣiṇā - sacrificial fee, donation, reward, right (direction), skilled

Root: dakṣ (class 1)

तु (tu) - indeed (but, indeed, however, and)

(indeclinable)

अस्य (asya) - of this (of this, his/her/its)

(pronoun)

Genitive, masculine, singular of idam

idam - this, that

Note: refers to 'yajñasya'

यज्ञस्य (yajñasya) - of the Vedic ritual (yajña) (of the Vedic ritual, of the sacrifice, of the worship)

(noun)

Genitive, masculine, singular of yajña

yajña - Vedic ritual, sacrifice, worship, offering

Root: yaj (class 1)

धृष्टद्युम्नः (dhṛṣṭadyumnaḥ) - Dhṛṣṭadyumna, the general of the Pāṇḍava army (Dhṛṣṭadyumna (name of a warrior, son of Drupada))

(proper noun)

Nominative, masculine, singular of dhṛṣṭadyumna

dhṛṣṭadyumna - Dhṛṣṭadyumna

Compound type : karmadhāraya (dhṛṣṭa+dyumna)

• dhṛṣṭa – bold, audacious, confident
  adjective (masculine)
  Past Passive Participle
  from root dhṛṣ- 'to dare'
  Root: dhṛṣ (class 5)
• dyumna – splendor, glory, wealth
  noun (masculine)

प्रतापवान् (pratāpavān) - mighty, glorious (powerful, mighty, glorious, majestic)

(adjective)

Nominative, masculine, singular of pratāpavat

pratāpavat - powerful, mighty, glorious, full of splendor

possessive suffix -vat

Prefix: pra

Root: tap (class 1)

वैताने (vaitāne) - in the Vedic fire ritual, ceremonial (related to the Vedic ritual, ceremonial, extensive)

(adjective)

Locative, neuter, singular of vaitāna

vaitāna - relating to a Vedic ritual, sacrificial, ceremonial

derived from 'vitāna' (extension, performance of a ritual)

Prefix: vi

Root: tan (class 8)

Note: Modifies 'karmaṇi'

कर्मणि (karmaṇi) - in the ritual (karma), in the performance (in the act, in the action, in the ritual)

(noun)

Locative, neuter, singular of karman

karman - action, deed, work, ritual, fate (karma)

from root kṛ- 'to do'

Root: kṛ (class 8)

तते (tate) - performed, extensive (extended, spread, performed, accomplished)

(adjective)

Locative, neuter, singular of tata

tata - extended, stretched, performed, accomplished

Past Passive Participle

from root tan- 'to stretch, perform'

Root: tan (class 8)

Note: Modifies 'karmaṇi'

जातः (jātaḥ) - born (born, produced, arisen)

(adjective)

Nominative, masculine, singular of jāta

jāta - born, produced, arisen, happened

Past Passive Participle

from root jan- 'to be born, produce'

Root: jan (class 4)

Note: Agrees with Dhṛṣṭadyumnaḥ

यः (yaḥ) - who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Refers to Dhṛṣṭadyumnaḥ

कृष्ण (kṛṣṇa) - O Kṛṣṇa (O Kṛṣṇa, dark, black)

(proper noun)

Vocative, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa (name of a deity/person), dark, black

Root: kṛṣ (class 1)

पावकात् (pāvakāt) - from fire (from fire, from purifier)

(noun)

Ablative, masculine, singular of pāvaka

pāvaka - fire, purifier, pure

from root pū- 'to purify'

Root: pū (class 9)