महाभारतः mahābhārataḥ - book-5, chapter-139, verse-37

कल्माषदण्डा गोविन्द विमला रथशक्तयः ।
यूपाः समुपकल्पन्तामस्मिन्यज्ञे जनार्दन ॥३७॥

37. kalmāṣadaṇḍā govinda vimalā rathaśaktayaḥ ,
yūpāḥ samupakalpantāmasminyajñe janārdana.

37. kalmāṣadaṇḍā govinda vimalā rathaśaktayaḥ
yūpāḥ samupakalpantām asmin yajñe janārdana

37. govinda janārdana asmin yajñe vimalā
rathaśaktayaḥ kalmāṣadaṇḍā yūpāḥ samupakalpantām

37. O Govinda (Krishna), O Janārdana (Krishna), let the spotless chariot-spears be prepared as sacrificial posts with dappled markings (from battle) in this Vedic ritual (yajña).

Words meanings summery:

• कल्माषदण्डा (kalmāṣadaṇḍā) - having dappled markings (from battle) (having dappled staves, having variegated staffs)

• गोविन्द (govinda) - O Krishna (O Govinda (finder of cows, epithet of Krishna))

• विमला (vimalā) - spotless, pure

• रथशक्तयः (rathaśaktayaḥ) - chariot shafts; spears for chariots

• यूपाः (yūpāḥ) - sacrificial posts

• समुपकल्पन्ताम् (samupakalpantām) - let them be prepared, let them be arranged, let them be set up

• अस्मिन् (asmin) - in this

• यज्ञे (yajñe) - in the ritual (yajña)

• जनार्दन (janārdana) - O Krishna (O Janārdana (agitator of men, epithet of Krishna))

Words meanings and morphology

कल्माषदण्डा (kalmāṣadaṇḍā) - having dappled markings (from battle) (having dappled staves, having variegated staffs)

(adjective)

Nominative, feminine, plural of kalmāṣadaṇḍa

kalmāṣadaṇḍa - having dappled, stained, or variegated staves/handles; having spotted marks (like from blood)

Compound type : bahuvrihi (kalmāṣa+daṇḍa)

• kalmāṣa – spotted, variegated, dappled; a spot, stain
  adjective
• daṇḍa – stick, staff, rod; punishment; stalk
  noun (masculine)

Note: Feminine plural nominative, modifying 'rathaśaktayaḥ'.

गोविन्द (govinda) - O Krishna (O Govinda (finder of cows, epithet of Krishna))

(proper noun)

Vocative, masculine, singular of govinda

govinda - finder of cows; lord of cows; protector of the earth; epithet of Vishnu/Krishna

विमला (vimalā) - spotless, pure

(adjective)

Nominative, feminine, plural of vimala

vimala - spotless, pure, clean, stainless

from vi-mala (without dirt)

Compound type : bahuvrihi (vi+mala)

• vi – apart, away, without
  indeclinable
• mala – dirt, impurity, stain
  noun (masculine)

Note: Feminine plural nominative, agreeing with 'rathaśaktayaḥ'.

रथशक्तयः (rathaśaktayaḥ) - chariot shafts; spears for chariots

(noun)

Nominative, feminine, plural of rathaśakti

rathaśakti - chariot shaft; chariot spear; power of chariots

Compound type : tatpurusha (ratha+śakti)

• ratha – chariot, car
  noun (masculine)
  from √rādh 'to prepare'
  Root: rādh (class 5)
• śakti – spear, lance; power, capability (śakti)
  noun (feminine)
  from √śak 'to be able'
  Root: śak (class 5)

यूपाः (yūpāḥ) - sacrificial posts

(noun)

Nominative, masculine, plural of yūpa

yūpa - sacrificial post, a stake to which the sacrificial animal is bound

Note: Here, 'rathaśaktayaḥ' are equated to 'yūpāḥ', with the adjectives describing the 'rathaśaktayaḥ'.

समुपकल्पन्ताम् (samupakalpantām) - let them be prepared, let them be arranged, let them be set up

(verb)

3rd person , plural, middle, imperative (loṭ) of samupakḷp

Imperative, 3rd person plural, middle voice

Prefixes: sam+upa

Root: kḷp (class 1)

Note: from sam-upa-√kḷp

अस्मिन् (asmin) - in this

(pronoun)

Locative, masculine, singular of idam

idam - this, this one

यज्ञे (yajñe) - in the ritual (yajña)

(noun)

Locative, masculine, singular of yajña

yajña - Vedic ritual, devotion, worship, offering

from √yaj 'to worship'

Root: yaj (class 1)

जनार्दन (janārdana) - O Krishna (O Janārdana (agitator of men, epithet of Krishna))

(proper noun)

Vocative, masculine, singular of janārdana

janārdana - agitator of men; dispeller of the distress of men; epithet of Vishnu/Krishna