महाभारतः mahābhārataḥ - book-3, chapter-255, verse-50

ते स्म तं मुदिता दृष्ट्वा पुनरभ्यागतं नृपम् ।
जित्वा तान्सिन्धुसौवीरान्द्रौपदीं चाहृतां पुनः ॥५०॥

50. te sma taṁ muditā dṛṣṭvā punarabhyāgataṁ nṛpam ,
jitvā tānsindhusauvīrāndraupadīṁ cāhṛtāṁ punaḥ.

50. te sma tam muditāḥ dṛṣṭvā punaḥ abhyāgatam nṛpam
jitvā tān sindhusauvīrān draupadīm ca āhṛtām punaḥ

50. They (the Brahmins) were delighted when they saw the king, who had returned, having conquered the Sindhu-Sauviras and brought Draupadi back again.

Words meanings summery:

• ते (te) - Referring to the Brahmins mentioned in the previous verse. (they)

• स्म (sma) - particle indicating past tense or emphasis

• तम् (tam) - Referring to King Yudhishthira. (him, that)

• मुदिताः (muditāḥ) - delighted, joyful

• दृष्ट्वा (dṛṣṭvā) - having seen

• पुनः (punaḥ) - again, once more

• अभ्यागतम् (abhyāgatam) - returned, having come back

• नृपम् (nṛpam) - Referring to Yudhishthira. (the king)

• जित्वा (jitvā) - having conquered, having won

• तान् (tān) - Referring to the Sindhu-Sauviras. (those)

• सिन्धुसौवीरान् (sindhusauvīrān) - Referring to the inhabitants and rulers of the Sindhu and Sauvira kingdoms, including Jayadratha. (the Sindhu-Sauviras (people of Sindhu and Sauvira))

• द्रौपदीम् (draupadīm) - Draupadi (accusative)

• च (ca) - and

• आहृताम् (āhṛtām) - brought back, rescued

• पुनः (punaḥ) - again, once more

Words meanings and morphology

ते (te) - Referring to the Brahmins mentioned in the previous verse. (they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

स्म (sma) - particle indicating past tense or emphasis

(indeclinable)

An emphatic or expletive particle.

तम् (tam) - Referring to King Yudhishthira. (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, him

मुदिताः (muditāḥ) - delighted, joyful

(adjective)

Nominative, masculine, plural of mudita

mudita - delighted, joyful, glad

Past Passive Participle

Past passive participle of root mud (to rejoice).

Root: mud (class 1)

Note: Describes 'te' (the Brahmins).

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive (Gerund)

Absolutive form of root dṛś.

Root: dṛś (class 1)

पुनः (punaḥ) - again, once more

(indeclinable)

अभ्यागतम् (abhyāgatam) - returned, having come back

(adjective)

Accusative, masculine, singular of abhyāgata

gam - to come, to approach, to return

Past Passive Participle

Past passive participle of root gam with prefixes abhi and ā.

Prefixes: abhi+ā

Root: gam (class 1)

Note: Describes 'nṛpam'.

नृपम् (nṛpam) - Referring to Yudhishthira. (the king)

(noun)

Accusative, masculine, singular of nṛpa

nṛpa - king, ruler, protector of men

Compound of nṛ (man) + pa (protector).

Compound type : tatpurusha (nṛ+pa)

• nṛ – man, person
  noun (masculine)
  Root: nṛ
• pa – protector, guardian
  noun (masculine)
  From root pā (to protect).
  Root: pā (class 2)

जित्वा (jitvā) - having conquered, having won

(indeclinable)

Absolutive (Gerund)

Absolutive form of root ji.

Root: ji (class 1)

तान् (tān) - Referring to the Sindhu-Sauviras. (those)

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

सिन्धुसौवीरान् (sindhusauvīrān) - Referring to the inhabitants and rulers of the Sindhu and Sauvira kingdoms, including Jayadratha. (the Sindhu-Sauviras (people of Sindhu and Sauvira))

(proper noun)

Accusative, masculine, plural of sindhusauvīra

sindhusauvīra - people of Sindhu and Sauvira (kingdoms)

Dvanda compound. Sindhu is a region/river, Sauvira is another region.

Compound type : dvandva (sindhu+sauvīra)

• sindhu – Sindhu river or region; a people/country
  proper noun (masculine)
• sauvīra – Sauvira region or its people
  proper noun (masculine)

द्रौपदीम् (draupadīm) - Draupadi (accusative)

(proper noun)

Accusative, feminine, singular of draupadī

draupadī - Draupadi (daughter of Drupada)

च (ca) - and

(indeclinable)

आहृताम् (āhṛtām) - brought back, rescued

(adjective)

Accusative, feminine, singular of āhṛta

hṛ - to carry, to bring, to take away

Past Passive Participle

Past passive participle of root hṛ (to carry) with prefix ā.

Prefix: ā

Root: hṛ (class 1)

Note: Describes 'draupadīm'.

पुनः (punaḥ) - again, once more

(indeclinable)

Note: Repetition for emphasis, referring to Draupadi being brought back.