महाभारतः mahābhārataḥ - book-3, chapter-255, verse-46

भार्याभिहर्ता निर्वैरो यश्च राज्यहरो रिपुः ।
याचमानोऽपि संग्रामे न स जीवितुमर्हति ॥४६॥

46. bhāryābhihartā nirvairo yaśca rājyaharo ripuḥ ,
yācamāno'pi saṁgrāme na sa jīvitumarhati.

46. bhāryābhihartā nirvairaḥ yaḥ ca rājyaharaḥ ripuḥ
yācamānaḥ api saṃgrāme na saḥ जीवितुम् arhati

46. He who abducted a wife, who is a relentless foe and usurper of the kingdom—he does not deserve to live, even if he begs for his life in battle.

Words meanings summery:

• भार्याभिहर्ता (bhāryābhihartā) - Refers to Jayadratha, who abducted Draupadi. (abductor of wife)

• निर्वैरः (nirvairaḥ) - Refers to Jayadratha; implies he is relentless or without compassion, or one against whom enmity cannot cease until his demise. (without enmity, free from hostility, implacable)

• यः (yaḥ) - Refers to the same person (Jayadratha). (who, which)

• च (ca) - and, also

• राज्यहरः (rājyaharaḥ) - Refers to Jayadratha, as he allied with Duryodhana against the Pandavas. (usurper of kingdom, kingdom-stealer)

• रिपुः (ripuḥ) - Refers to Jayadratha. (enemy, foe)

• याचमानः (yācamānaḥ) - Refers to Jayadratha. (begging, supplicating)

• अपि (api) - even, also, though

• संग्रामे (saṁgrāme) - in battle, in combat

• न (na) - not, no

• सः (saḥ) - Refers to Jayadratha. (he, that)

• जीवितुम् (jīvitum) - to live

• अर्हति (arhati) - deserves, is worthy of, ought

Words meanings and morphology

भार्याभिहर्ता (bhāryābhihartā) - Refers to Jayadratha, who abducted Draupadi. (abductor of wife)

(noun)

Nominative, masculine, singular of bhāryābhihartṛ

bhāryābhihartṛ - abductor of a wife

Agent noun from abhi-hṛ (to carry off) with bhāryā (wife)

Compound type : tatpurusha (bhāryā+abhihartṛ)

• bhāryā – wife
  noun (feminine)
  From root bhṛ (to bear) + ṇya (suffix). One who is to be supported.
  Root: bhṛ (class 3)
• abhihartṛ – abductor, carrier off
  noun (masculine)
  Agent noun
  From root hṛ (to carry) with prefix abhi
  Prefix: abhi
  Root: hṛ (class 1)

निर्वैरः (nirvairaḥ) - Refers to Jayadratha; implies he is relentless or without compassion, or one against whom enmity cannot cease until his demise. (without enmity, free from hostility, implacable)

(adjective)

Nominative, masculine, singular of nirvaira

nirvaira - without enmity, free from hostility, implacable, ruthless

From nir (without) + vaira (enmity)

Compound type : bahuvrihi (nis+vaira)

• nis – without, out, free from
  indeclinable
  prefix
• vaira – enmity, hostility, revenge
  noun (neuter)

यः (yaḥ) - Refers to the same person (Jayadratha). (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

च (ca) - and, also

(indeclinable)

राज्यहरः (rājyaharaḥ) - Refers to Jayadratha, as he allied with Duryodhana against the Pandavas. (usurper of kingdom, kingdom-stealer)

(noun)

Nominative, masculine, singular of rājyahara

rājyahara - usurper of the kingdom, one who seizes the kingdom

From rājya (kingdom) + hara (taker, stealer)

Compound type : tatpurusha (rājya+hara)

• rājya – kingdom, sovereignty
  noun (neuter)
• hara – taking, carrying off, seizing
  adjective
  From root hṛ (to take, seize)
  Root: hṛ (class 1)

रिपुः (ripuḥ) - Refers to Jayadratha. (enemy, foe)

(noun)

Nominative, masculine, singular of ripu

ripu - enemy, foe, adversary

याचमानः (yācamānaḥ) - Refers to Jayadratha. (begging, supplicating)

(adjective)

Nominative, masculine, singular of yācamāna

yācamāna - begging, soliciting, supplicating

Present Middle Participle

From root yāc (to beg) + śānac (middle participle suffix)

Root: yāc (class 1)

अपि (api) - even, also, though

(indeclinable)

संग्रामे (saṁgrāme) - in battle, in combat

(noun)

Locative, masculine, singular of saṃgrāma

saṁgrāma - battle, combat, war

From sam (together) + grāma (village, multitude), implies coming together for conflict.

Prefix: sam

Root: grā

न (na) - not, no

(indeclinable)

सः (saḥ) - Refers to Jayadratha. (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

जीवितुम् (jīvitum) - to live

(indeclinable)

Infinitive

Infinitive form of root jīv (to live)

Root: jīv (class 1)

अर्हति (arhati) - deserves, is worthy of, ought

(verb)

3rd person , singular, active, present (lat) of arh

Root: arh (class 1)