महाभारतः
mahābhārataḥ
-
book-3, chapter-255, verse-33
स तस्मिन्संकुले सैन्ये द्रौपदीमवतार्य वै ।
प्राणप्रेप्सुरुपाधावद्वनं येन नराधमः ॥३३॥
प्राणप्रेप्सुरुपाधावद्वनं येन नराधमः ॥३३॥
33. sa tasminsaṁkule sainye draupadīmavatārya vai ,
prāṇaprepsurupādhāvadvanaṁ yena narādhamaḥ.
prāṇaprepsurupādhāvadvanaṁ yena narādhamaḥ.
33.
sa tasmin saṃkule sainye draupadīm avatārya vai
prāṇaprepsuḥ upādhāvat vanam yena narādhamaḥ
prāṇaprepsuḥ upādhāvat vanam yena narādhamaḥ
33. That wretch of a man, (Jayadratha,) seeking to save his own life, dismounted Draupadī in that tumultuous army and fled towards the forest.
33. הוא, שפל האדם, הוריד את דְרַאוּפַּדִי בתוך הצבא הצפוף, וכיוון שרצה להציל את חייו רץ אל היער בכל דרך שנקרתה לו.
Words meanings summery:
(Scroll down for elaborated words morphology)
- स (sa) - Jayadratha (he, that)
- तस्मिन् (tasmin) - in that
- संकुले (saṁkule) - in the tumultuous, in the crowded, in the confused
- सैन्ये (sainye) - in the army, in the host
- द्रौपदीम् (draupadīm) - Draupadī
- अवतार्य (avatārya) - having dismounted, having caused to descend
- वै (vai) - indeed, certainly, surely
- प्राणप्रेप्सुः (prāṇaprepsuḥ) - desirous of life, seeking to save one's life
- उपाधावत् (upādhāvat) - fled towards (ran towards, approached)
- वनम् (vanam) - forest
- येन (yena) - towards which (direction) (by which, in which direction)
- नराधमः (narādhamaḥ) - lowest of men, wretch of a man
Words meanings and morphology
स (sa) - Jayadratha (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he
Note: Refers to Jayadratha.
तस्मिन् (tasmin) - in that
(pronoun)
Locative, neuter, singular of tad
tad - that, those
Note: Agrees with `saṃkule` and `sainye`.
संकुले (saṁkule) - in the tumultuous, in the crowded, in the confused
(adjective)
Locative, neuter, singular of saṃkula
saṁkula - crowded, confused, tumultuous, disturbed
Past Passive Participle
From root √kul (to collect, crowd) with prefix `sam-`.
Prefix: sam
Root: kul (class 10)
सैन्ये (sainye) - in the army, in the host
(noun)
Locative, neuter, singular of sainya
sainya - army, host, military
Derived from `senā` (army).
द्रौपदीम् (draupadīm) - Draupadī
(proper noun)
Accusative, feminine, singular of draupadī
draupadī - daughter of Drupada, Draupadī (wife of Pāṇḍavas, also known as Kṛṣṇā)
Note: Object of `avatārya`.
अवतार्य (avatārya) - having dismounted, having caused to descend
(indeclinable)
Gerund (Absolutive)
From root √tṛ (to cross, pass) in causative with prefix `ava-`.
Prefix: ava
Root: tṛ (class 1)
वै (vai) - indeed, certainly, surely
(indeclinable)
Particle used for emphasis.
प्राणप्रेप्सुः (prāṇaprepsuḥ) - desirous of life, seeking to save one's life
(adjective)
Nominative, masculine, singular of prāṇaprepsu
prāṇaprepsu - desirous of breath/life, seeking to save one's life
Desiderative Noun/Adjective
From `prāṇa` (life) and desiderative stem of √āp (to obtain, reach).
Compound type : tatpuruṣa (prāṇa+prepsu)
- prāṇa – breath, life, vital air (prāṇa)
noun (masculine)
From `pra` + `an` (to breathe).
Prefix: pra
Root: an (class 2) - prepsu – desirous of obtaining, seeking
adjective (masculine)
Desiderative Noun/Adjective
Desiderative of √āp.
Root: āp (class 5)
Note: Predicative adjective for `sa` (Jayadratha).
उपाधावत् (upādhāvat) - fled towards (ran towards, approached)
(verb)
3rd person , singular, active, past imperfect (laṅ) of dhāv
imperfect past active
1st conjugation, Paras. With prefix `upa-ā-`. Formed from `upa-ā-dhāv` + `at` (3rd singular ending).
Prefixes: upa+ā
Root: dhāv (class 1)
वनम् (vanam) - forest
(noun)
Accusative, neuter, singular of vana
vana - forest, wood, grove
Root: van
Note: Object of motion for `upādhāvat`.
येन (yena) - towards which (direction) (by which, in which direction)
(pronoun)
Instrumental, neuter, singular of yad
yad - which, what
Note: Refers to the path to the forest.
नराधमः (narādhamaḥ) - lowest of men, wretch of a man
(noun)
Nominative, masculine, singular of narādhama
narādhama - lowest of men, vile man, wretch
Compound of `nara` (man) and `adhama` (lowest).
Compound type : tatpuruṣa (nara+adhama)
- nara – man, person
noun (masculine)
Root: nṛ - adhama – lowest, vilest, worst
adjective (masculine)
Superlative of `adha` (below).
Note: Refers to `sa` (Jayadratha).