महाभारतः mahābhārataḥ - book-3, chapter-255, verse-25

न बुबोध हतं सूतं स राजा बाहुशालिना ।
तस्याश्वा व्यद्रवन्संख्ये हतसूतास्ततस्ततः ॥२५॥

25. na bubodha hataṁ sūtaṁ sa rājā bāhuśālinā ,
tasyāśvā vyadravansaṁkhye hatasūtāstatastataḥ.

25. na bubodha hatam sūtam saḥ rājā bāhuśālinā tasya
aśvāḥ vyadravan saṅkhye hatasūtāḥ tatas tataḥ

25. That king, mighty-armed, did not perceive that his charioteer had been killed. His horses, with their charioteer slain, then ran away hither and thither in the battle.

Words meanings summery:

• न (na) - not (not, no)

• बुबोध (bubodha) - perceived (he knew, he perceived, he understood)

• हतम् (hatam) - killed (killed, slain)

• सूतम् (sūtam) - charioteer (charioteer, son)

• सः (saḥ) - that (referring to King Koṭikāśya) (he, that)

• राजा (rājā) - king (Koṭikāśya) (king)

• बाहुशालिना (bāhuśālinā) - by the mighty-armed one (Bhīma) (by the mighty-armed, by the strong-armed)

• तस्य (tasya) - his (referring to the king's horses) (his, of him, of that)

• अश्वाः (aśvāḥ) - horses

• व्यद्रवन् (vyadravan) - ran away (they ran away, they fled)

• सङ्ख्ये (saṅkhye) - in the battle (in battle, in conflict)

• हतसूताः (hatasūtāḥ) - with their charioteer slain (having a charioteer killed, whose charioteer is slain)

• ततस् ततः (tatas tataḥ) - hither and thither (hither and thither, here and there, from every side)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

बुबोध (bubodha) - perceived (he knew, he perceived, he understood)

(verb)

3rd person , singular, active, perfect (lit) of budh

Root: budh (class 1)

हतम् (hatam) - killed (killed, slain)

(adjective)

Accusative, masculine, singular of hata

hata - killed, slain, struck

Past Passive Participle

Derived from root han + suffix -kta (past participle)

Root: han (class 2)

Note: Qualifies 'sūtam'.

सूतम् (sūtam) - charioteer (charioteer, son)

(noun)

Accusative, masculine, singular of sūta

sūta - charioteer, bard, son (of a kṣatriya by a brāhmaṇī)

Root: sū (class 2)

Note: Object of 'bubodha'.

सः (saḥ) - that (referring to King Koṭikāśya) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Qualifies 'rājā'.

राजा (rājā) - king (Koṭikāśya) (king)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

Note: Subject of 'na bubodha'.

बाहुशालिना (bāhuśālinā) - by the mighty-armed one (Bhīma) (by the mighty-armed, by the strong-armed)

(adjective)

Instrumental, masculine, singular of bāhuśālin

bāhuśālin - mighty-armed, strong-armed, powerful

Compound type : tatpurusha (bāhu+śālin)

• bāhu – arm
  noun (masculine)
• śālin – endowed with, possessing, rich in
  adjective (masculine)
  Root: śal (class 1)

Note: Refers to Bhīma, the agent of killing.

तस्य (tasya) - his (referring to the king's horses) (his, of him, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to King Koṭikāśya.

अश्वाः (aśvāḥ) - horses

(noun)

Nominative, masculine, plural of aśva

aśva - horse

Note: Subject of 'vyadravan'.

व्यद्रवन् (vyadravan) - ran away (they ran away, they fled)

(verb)

3rd person , plural, active, imperfect (laṅ) of vidru

Derived from root dru with prefix vi

Prefix: vi

Root: dru (class 1)

Note: The augment 'a' is prefixed to the root in imperfect tense.

सङ्ख्ये (saṅkhye) - in the battle (in battle, in conflict)

(noun)

Locative, masculine, singular of saṅkhya

saṅkhya - battle, war, combat

Prefix: sam

Root: khyā (class 2)

हतसूताः (hatasūtāḥ) - with their charioteer slain (having a charioteer killed, whose charioteer is slain)

(adjective)

Nominative, masculine, plural of hatasūta

hatasūta - having a charioteer killed, whose charioteer is slain

Compound type : bahuvrihi (hata+sūta)

• hata – killed, slain
  adjective (masculine)
  Past Passive Participle
  Derived from root han + suffix -kta
  Root: han (class 2)
• sūta – charioteer
  noun (masculine)
  Root: sū (class 2)

Note: Qualifies 'aśvāḥ'.

ततस् ततः (tatas tataḥ) - hither and thither (hither and thither, here and there, from every side)

(indeclinable)

Note: Reduplicative form for emphasis or distribution.