महाभारतः mahābhārataḥ - book-3, chapter-255, verse-2

ततो घोरतरः शब्दो रणे समभवत्तदा ।
भीमार्जुनयमान्दृष्ट्वा सैन्यानां सयुधिष्ठिरान् ॥२॥

2. tato ghorataraḥ śabdo raṇe samabhavattadā ,
bhīmārjunayamāndṛṣṭvā sainyānāṁ sayudhiṣṭhirān.

2. tataḥ ghorataraḥ śabdaḥ raṇe samabhavat tadā
bhīmārjunayamān dṛṣṭvā sainyānām sayudhiṣṭhirān

2. Then, a more dreadful sound arose on the battlefield at that time, as the armies beheld Bhīma, Arjuna, Nakula, Sahadeva, and Yudhiṣṭhira.

Words meanings summery:

• ततः (tataḥ) - then, thence, afterwards

• घोरतरः (ghorataraḥ) - more dreadful, more terrible

• शब्दः (śabdaḥ) - sound, noise, word

• रणे (raṇe) - in battle, on the battlefield

• समभवत् (samabhavat) - it arose, it occurred, it happened

• तदा (tadā) - then, at that time

• भीमार्जुनयमान् (bhīmārjunayamān) - Refers to the four younger Pāṇḍavas, specifically Bhīma, Arjuna, and the twin sons of Mādrī (Nakula and Sahadeva) who are known as the Yamas. (Bhīma, Arjuna, Nakula, and Sahadeva (the two Yamas))

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing, having beheld

• सैन्यानाम् (sainyānām) - of the armies, belonging to the armies

• सयुधिष्ठिरान् (sayudhiṣṭhirān) - along with Yudhiṣṭhira, including Yudhiṣṭhira

Words meanings and morphology

ततः (tataḥ) - then, thence, afterwards

(indeclinable)

घोरतरः (ghorataraḥ) - more dreadful, more terrible

(adjective)

Nominative, masculine, singular of ghoratara

ghoratara - more dreadful, more terrible, more frightful

Comparative degree of ghora (dreadful) with suffix -tara.

Note: Agrees with 'śabdaḥ'.

शब्दः (śabdaḥ) - sound, noise, word

(noun)

Nominative, masculine, singular of śabda

śabda - sound, noise, word, speech

रणे (raṇe) - in battle, on the battlefield

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, combat, war

Root: raṇ (class 1)

समभवत् (samabhavat) - it arose, it occurred, it happened

(verb)

3rd person , singular, active, past imperfect (laṅ) of saṃbhū

imperfect tense, active voice

Root bhū (1st class) with prefix sam-. Imperfect tense (laṅ), 3rd person singular active form.

Prefix: sam

Root: bhū (class 1)

तदा (tadā) - then, at that time

(indeclinable)

भीमार्जुनयमान् (bhīmārjunayamān) - Refers to the four younger Pāṇḍavas, specifically Bhīma, Arjuna, and the twin sons of Mādrī (Nakula and Sahadeva) who are known as the Yamas. (Bhīma, Arjuna, Nakula, and Sahadeva (the two Yamas))

(proper noun)

Accusative, masculine, plural of bhīmārjunayama

bhīmārjunayama - Bhīma, Arjuna, and the Yamas (Nakula and Sahadeva)

Compound type : dvandva (bhīma+arjuna+yama)

• bhīma – Bhīma (one of the Pāṇḍavas)
  proper noun (masculine)
• arjuna – Arjuna (one of the Pāṇḍavas)
  proper noun (masculine)
• yama – Yama (the god of death; here, referring to the twin Pāṇḍavas, Nakula and Sahadeva, as they are often associated with the Yamas)
  proper noun (masculine)

Note: Refers to Bhīma, Arjuna, Nakula, and Sahadeva.

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing, having beheld

(indeclinable)

absolutive (gerund)

Derived from root dṛś (1st class) with suffix -ktvā.

Root: dṛś (class 1)

Note: Indicates the action preceding the main verb 'samabhavat'.

सैन्यानाम् (sainyānām) - of the armies, belonging to the armies

(noun)

Genitive, neuter, plural of sainya

sainya - army, host, military force

Derived from senā (army).

Note: Indicates possession or the source of the sound.

सयुधिष्ठिरान् (sayudhiṣṭhirān) - along with Yudhiṣṭhira, including Yudhiṣṭhira

(adjective)

Accusative, masculine, plural of sayudhiṣṭhira

sayudhiṣṭhira - along with Yudhiṣṭhira

Compound type : bahuvrīhi (sa+yudhiṣṭhira)

• sa – with, accompanied by
  indeclinable
• yudhiṣṭhira – Yudhiṣṭhira (eldest of the Pāṇḍavas)
  proper noun (masculine)

Note: Agrees with 'bhīmārjunayamān' in accusative plural, referring to the group of Pāṇḍavas including Yudhiṣṭhira.