महाभारतः mahābhārataḥ - book-2, chapter-28, verse-50

भरुकच्छं गतो धीमान्दूतान्माद्रवतीसुतः ।
प्रेषयामास राजेन्द्र पौलस्त्याय महात्मने ।
विभीषणाय धर्मात्मा प्रीतिपूर्वमरिंदमः ॥५०॥

50. bharukacchaṁ gato dhīmāndūtānmādravatīsutaḥ ,
preṣayāmāsa rājendra paulastyāya mahātmane ,
vibhīṣaṇāya dharmātmā prītipūrvamariṁdamaḥ.

50. bharukaccham gataḥ dhīmān dūtān
mādravatīsutaḥ | preṣayāmāsa rājendra
paulastyāya mahātmane | vibhīṣaṇāya
dharmātmā prītipūrvam arimdamḥ

50. O King of kings, the wise son of Mādravatī (Nakula), who was righteous (dharmātman) and a subduer of enemies, having arrived at Bharukaccha, sent messengers with affection to the great-souled Vibhīṣaṇa, the son of Pulastya.

Words meanings summery:

• भरुकच्छम् (bharukaccham) - Bharukaccha, an ancient port city (modern Bharuch) (Bharukaccha (proper noun))

• गतः (gataḥ) - having gone, went

• धीमान् (dhīmān) - wise, intelligent

• दूतान् (dūtān) - messengers

• माद्रवतीसुतः (mādravatīsutaḥ) - refers to Nakula, one of the Pāṇḍavas (son of Mādravatī (Nakula))

• प्रेषयामास (preṣayāmāsa) - he sent

• राजेन्द्र (rājendra) - vocative address to King Dhṛtarāṣṭra (O king of kings, O best of kings)

• पौलस्त्याय (paulastyāya) - refers to Vibhīṣaṇa, a key character in the Rāmāyaṇa (to the son of Pulastya (Vibhīṣaṇa))

• महात्मने (mahātmane) - to the great-souled one

• विभीषणाय (vibhīṣaṇāya) - to Vibhīṣaṇa

• धर्मात्मा (dharmātmā) - Referring to Nakula, highlighting his virtuous character (the righteous one, whose nature (ātman) is righteousness (dharma))

• प्रीतिपूर्वम् (prītipūrvam) - respectfully, with affection, preceded by love

• अरिम्दम्ः (arimdamḥ) - Referring to Nakula as a conqueror of foes (subduer of enemies)

Words meanings and morphology

भरुकच्छम् (bharukaccham) - Bharukaccha, an ancient port city (modern Bharuch) (Bharukaccha (proper noun))

(proper noun)

Accusative, neuter, singular of bharukaccha

bharukaccha - Bharukaccha, an ancient port city in Western India

गतः (gataḥ) - having gone, went

(adjective)

Nominative, masculine, singular of gata

gata - gone, arrived, obtained

Past Passive Participle

from root gam 'to go'

Root: gam (class 1)

धीमान् (dhīmān) - wise, intelligent

(adjective)

Nominative, masculine, singular of dhīmat

dhīmat - intelligent, wise, sagacious, thoughtful

दूतान् (dūtān) - messengers

(noun)

Accusative, masculine, plural of dūta

dūta - messenger, envoy

माद्रवतीसुतः (mādravatīsutaḥ) - refers to Nakula, one of the Pāṇḍavas (son of Mādravatī (Nakula))

(proper noun)

Nominative, masculine, singular of mādravatīsuta

mādravatīsuta - son of Mādravatī

Compound type : tatpuruṣa (mādravatī+suta)

• mādravatī – Mādravatī (name of Pāṇḍu's second wife and mother of Nakula and Sahadeva)
  proper noun (feminine)
• suta – son
  noun (masculine)
  Root: sū (class 4)

प्रेषयामास (preṣayāmāsa) - he sent

(verb)

3rd person , singular, active, perfect (lit) of preṣ

periphrastic perfect from pra-iṣ

Prefix: pra

Root: iṣ (class 6)

राजेन्द्र (rājendra) - vocative address to King Dhṛtarāṣṭra (O king of kings, O best of kings)

(noun)

Vocative, masculine, singular of rājendra

rājendra - king of kings, supreme monarch

Compound type : tatpuruṣa (rājan+indra)

• rājan – king, ruler
  noun (masculine)
• indra – Indra (name of a deity), chief, best
  noun (masculine)

पौलस्त्याय (paulastyāya) - refers to Vibhīṣaṇa, a key character in the Rāmāyaṇa (to the son of Pulastya (Vibhīṣaṇa))

(proper noun)

Dative, masculine, singular of paulastya

paulastya - descendant of Pulastya (Vibhīṣaṇa being a famous one)

patronymic from Pulastya

महात्मने (mahātmane) - to the great-souled one

(adjective)

Dative, masculine, singular of mahātman

mahātman - great-souled, noble, magnanimous, possessing a great inner self (ātman)

Compound type : bahuvrīhi (mahat+ātman)

• mahat – great, large, vast
  adjective (neuter)
• ātman – self, soul, spirit, individual consciousness (ātman)
  noun (masculine)

विभीषणाय (vibhīṣaṇāya) - to Vibhīṣaṇa

(proper noun)

Dative, masculine, singular of vibhīṣaṇa

vibhīṣaṇa - Vibhīṣaṇa (proper name, brother of Rāvaṇa who allied with Rāma)

धर्मात्मा (dharmātmā) - Referring to Nakula, highlighting his virtuous character (the righteous one, whose nature (ātman) is righteousness (dharma))

(adjective)

Nominative, masculine, singular of dharmātman

dharmātman - righteous-souled, virtuous, whose inner self (ātman) is natural law (dharma)

Compound type : bahuvrīhi (dharma+ātman)

• dharma – righteousness, duty, natural law, constitution (dharma)
  noun (masculine)
• ātman – self, soul, spirit, individual consciousness (ātman)
  noun (masculine)

प्रीतिपूर्वम् (prītipūrvam) - respectfully, with affection, preceded by love

(indeclinable)

Compound type : tatpuruṣa (prīti+pūrva)

• prīti – love, affection, pleasure
  noun (feminine)
• pūrva – preceding, former, earlier
  adjective (masculine)

Note: Used adverbially.

अरिम्दम्ः (arimdamḥ) - Referring to Nakula as a conqueror of foes (subduer of enemies)

(noun)

Nominative, masculine, singular of arindama

arindama - subduer of foes, conqueror of enemies

Compound formed with ari (enemy) and a verbal root dam (to subdue)

Compound type : karmadhāraya (ari+dam)

• ari – enemy, foe
  noun (masculine)
• dam – to subdue, to control, to tame
  verb
  Root: dam (class 1)