महाभारतः mahābhārataḥ - book-2, chapter-28, verse-29

वेदास्त्वदर्थं जाताश्च जातवेदास्ततो ह्यसि ।
यज्ञविघ्नमिमं कर्तुं नार्हस्त्वं हव्यवाहन ॥२९॥

29. vedāstvadarthaṁ jātāśca jātavedāstato hyasi ,
yajñavighnamimaṁ kartuṁ nārhastvaṁ havyavāhana.

29. vedāḥ tvat-artham jātāḥ ca jātavedāḥ tataḥ hi asi
yajña-vighnam imam kartum na arhasi tvam havyavāhana

29. havyavāhana tvat-artham vedāḥ jātāḥ ca tataḥ hi
jātavedāḥ asi tvam imam yajña-vighnam kartum na arhasi

29. O Havyavāhana (Fire-god), the Vedas came into existence for your sake; hence, you are indeed known as Jātavedas (knower of all born beings). You ought not to obstruct this Vedic ritual (yajña).

Words meanings summery:

• वेदाः (vedāḥ) - the Vedas (sacred texts)

• त्वत्-अर्थम् (tvat-artham) - for your sake, for you

• जाताः (jātāḥ) - born, arisen, produced

• च (ca) - and

• जातवेदाः (jātavedāḥ) - an epithet of the Fire-god (knower of all born beings, possessor of wealth (an epithet of Agni))

• ततः (tataḥ) - thence, therefore, from that

• हि (hi) - indeed, surely, for

• असि (asi) - you are

• यज्ञ-विघ्नम् (yajña-vighnam) - an obstruction to this specific Vedic ritual (an obstruction to the Vedic ritual)

• इमम् (imam) - this

• कर्तुम् (kartum) - to do, to make

• न (na) - not

• अर्हसि (arhasi) - you ought, you are able, you deserve

• त्वम् (tvam) - you

• हव्यवाहन (havyavāhana) - O Fire-god, who carries the oblations to the deities (O carrier of oblations (epithet of Agni))

Words meanings and morphology

वेदाः (vedāḥ) - the Vedas (sacred texts)

(noun)

Nominative, masculine, plural of veda

veda - Veda, sacred knowledge, scripture

from root vid- 'to know'

Root: vid (class 2)

त्वत्-अर्थम् (tvat-artham) - for your sake, for you

(indeclinable)

Compound type : tatpurusha (tvad+artha)

• tvad – you (stem form)
  pronoun
• artha – purpose, meaning, wealth
  noun (masculine)

Note: Used adverbially

जाताः (jātāḥ) - born, arisen, produced

(adjective)

Nominative, masculine, plural of jāta

jāta - born, produced, become

Past Passive Participle

from root jan- 'to be born'

Root: jan (class 4)

Note: Modifies 'vedāḥ'

च (ca) - and

(indeclinable)

जातवेदाः (jātavedāḥ) - an epithet of the Fire-god (knower of all born beings, possessor of wealth (an epithet of Agni))

(proper noun)

Nominative, masculine, singular of jātavedas

jātavedas - knower of all born beings, possessor of wealth (epithet of Agni)

Compound type : bahuvrihi (jāta+vedas)

• jāta – born, produced
  adjective (masculine)
  Past Passive Participle
  from root jan- 'to be born'
  Root: jan (class 4)
• vedas – knowledge, wealth
  noun (neuter)
  Root: vid (class 2)

ततः (tataḥ) - thence, therefore, from that

(indeclinable)

हि (hi) - indeed, surely, for

(indeclinable)

असि (asi) - you are

(verb)

2nd person , singular, active, present indicative (laṭ) of as

Present Indicative

Second person singular, active voice

Root: as (class 2)

यज्ञ-विघ्नम् (yajña-vighnam) - an obstruction to this specific Vedic ritual (an obstruction to the Vedic ritual)

(noun)

Accusative, masculine, singular of yajña-vighna

yajña-vighna - obstruction to a Vedic ritual (yajña)

Compound type : tatpurusha (yajña+vighna)

• yajña – Vedic ritual, worship, sacrifice
  noun (masculine)
  from root yaj- 'to worship'
  Root: yaj (class 1)
• vighna – obstruction, impediment
  noun (masculine)

इमम् (imam) - this

(pronoun)

Accusative, masculine, singular of idam

idam - this

Note: Matches 'yajñavighnam'

कर्तुम् (kartum) - to do, to make

(indeclinable)

Infinitive

from root kṛ- 'to do'

Root: kṛ (class 8)

Note: Infinitive of purpose

न (na) - not

(indeclinable)

अर्हसि (arhasi) - you ought, you are able, you deserve

(verb)

2nd person , singular, active, present indicative (laṭ) of arh

Present Indicative

Second person singular, active voice

Root: arh (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

हव्यवाहन (havyavāhana) - O Fire-god, who carries the oblations to the deities (O carrier of oblations (epithet of Agni))

(proper noun)

Vocative, masculine, singular of havyavāhana

havyavāhana - carrier of oblations (epithet of Agni)

Compound type : upapada tatpurusha (havya+vāhana)

• havya – oblation, offering
  noun (neuter)
  Gerundive/N-stem
  From root hu- 'to offer', meaning 'that which is to be offered'
  Root: hu (class 3)
• vāhana – carrying, carrier
  noun (masculine)
  from root vah- 'to carry'
  Root: vah (class 1)