महाभारतः
mahābhārataḥ
-
book-2, chapter-28, verse-33
उत्तिष्ठोत्तिष्ठ कौरव्य जिज्ञासेयं कृता मया ।
वेद्मि सर्वमभिप्रायं तव धर्मसुतस्य च ॥३३॥
वेद्मि सर्वमभिप्रायं तव धर्मसुतस्य च ॥३३॥
33. uttiṣṭhottiṣṭha kauravya jijñāseyaṁ kṛtā mayā ,
vedmi sarvamabhiprāyaṁ tava dharmasutasya ca.
vedmi sarvamabhiprāyaṁ tava dharmasutasya ca.
33.
uttiṣṭha uttiṣṭha kauravya jijñāsā iyam kṛtā mayā
vedmi sarvam abhiprāyam tava dharmasutasya ca
vedmi sarvam abhiprāyam tava dharmasutasya ca
33.
Arise, arise, O Kauravya! This was merely an inquiry conducted by me. I know your entire intention and that of the son of Dharma (Yudhiṣṭhira).
Words meanings summery:
(Scroll down for elaborated words morphology)
- उत्तिष्ठ (uttiṣṭha) - arise, stand up, rise
- उत्तिष्ठ (uttiṣṭha) - arise, stand up, rise (repeated for emphasis)
- कौरव्य (kauravya) - O descendant of Kuru
- जिज्ञासा (jijñāsā) - inquiry, investigation, desire to know
- इयम् (iyam) - this
- कृता (kṛtā) - made, done, performed
- मया (mayā) - by me
- वेद्मि (vedmi) - I know
- सर्वम् (sarvam) - all, entire
- अभिप्रायम् (abhiprāyam) - intention, purpose, meaning
- तव (tava) - your, of you
- धर्मसुतस्य (dharmasutasya) - of Yudhiṣṭhira, who is also known as Dharmarāja (of the son of Dharma)
- च (ca) - and, also
Words meanings and morphology
उत्तिष्ठ (uttiṣṭha) - arise, stand up, rise
(verb)
2nd person , singular, active, imperative (loṭ) of sthā
Prefix: ut
Root: sthā (class 1)
Note: From root sthā with prefix ut.
उत्तिष्ठ (uttiṣṭha) - arise, stand up, rise (repeated for emphasis)
(verb)
2nd person , singular, active, imperative (loṭ) of sthā
Prefix: ut
Root: sthā (class 1)
Note: From root sthā with prefix ut (repeated).
कौरव्य (kauravya) - O descendant of Kuru
(proper noun)
Vocative, masculine, singular of kauravya
kauravya - descendant of Kuru, belonging to the Kuru clan
जिज्ञासा (jijñāsā) - inquiry, investigation, desire to know
(noun)
Nominative, feminine, singular of jijñāsā
jijñāsā - inquiry, curiosity, desire to know
desiderative nominalization
From desiderative stem of root jñā (to know)
Root: jñā (class 9)
Note: Desiderative form of root jñā.
इयम् (iyam) - this
(pronoun)
Nominative, feminine, singular of idam
idam - this, this one
Note: Agreeing with jijñāsā.
कृता (kṛtā) - made, done, performed
(adjective)
Nominative, feminine, singular of kṛta
kṛta - done, made, performed
Past Passive Participle
From root kṛ (to do, to make)
Root: kṛ (class 8)
Note: Past Passive Participle, agreeing with jijñāsā.
मया (mayā) - by me
(pronoun)
Instrumental, singular of aham
aham - I
वेद्मि (vedmi) - I know
(verb)
1st person , singular, active, present (laṭ) of vid
Root: vid (class 2)
Note: Present active form of root vid (Class 2).
सर्वम् (sarvam) - all, entire
(adjective)
Accusative, masculine, singular of sarva
sarva - all, every, whole
Note: Agreeing with abhiprāyam.
अभिप्रायम् (abhiprāyam) - intention, purpose, meaning
(noun)
Accusative, masculine, singular of abhiprāya
abhiprāya - intention, purpose, meaning, design
तव (tava) - your, of you
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you
धर्मसुतस्य (dharmasutasya) - of Yudhiṣṭhira, who is also known as Dharmarāja (of the son of Dharma)
(proper noun)
Genitive, masculine, singular of dharmasuta
dharmasuta - son of Dharma (Yudhiṣṭhira)
Compound type : tatpurusha (dharma+suta)
- dharma – righteousness, duty, law, virtue
noun (masculine) - suta – son, born, produced
noun (masculine)
Note: Epithet for Yudhiṣṭhira.
च (ca) - and, also
(indeclinable)