महाभारतः mahābhārataḥ - book-2, chapter-28, verse-33

उत्तिष्ठोत्तिष्ठ कौरव्य जिज्ञासेयं कृता मया ।
वेद्मि सर्वमभिप्रायं तव धर्मसुतस्य च ॥३३॥

33. uttiṣṭhottiṣṭha kauravya jijñāseyaṁ kṛtā mayā ,
vedmi sarvamabhiprāyaṁ tava dharmasutasya ca.

33. uttiṣṭha uttiṣṭha kauravya jijñāsā iyam kṛtā mayā
vedmi sarvam abhiprāyam tava dharmasutasya ca

33. Arise, arise, O Kauravya! This was merely an inquiry conducted by me. I know your entire intention and that of the son of Dharma (Yudhiṣṭhira).

33. קום, קום, הו בן הקוּרוּ. בחנתי אותך. אני יודע את כל כוונתך וגם את כוונת בן הדהַרְמַה (יוּדְהִישְׁתִירַה).

Words meanings summery:

• उत्तिष्ठ (uttiṣṭha) - arise, stand up, rise

• उत्तिष्ठ (uttiṣṭha) - arise, stand up, rise (repeated for emphasis)

• कौरव्य (kauravya) - O descendant of Kuru

• जिज्ञासा (jijñāsā) - inquiry, investigation, desire to know

• इयम् (iyam) - this

• कृता (kṛtā) - made, done, performed

• मया (mayā) - by me

• वेद्मि (vedmi) - I know

• सर्वम् (sarvam) - all, entire

• अभिप्रायम् (abhiprāyam) - intention, purpose, meaning

• तव (tava) - your, of you

• धर्मसुतस्य (dharmasutasya) - of Yudhiṣṭhira, who is also known as Dharmarāja (of the son of Dharma)

• च (ca) - and, also

Words meanings and morphology

उत्तिष्ठ (uttiṣṭha) - arise, stand up, rise

(verb)

2nd person , singular, active, imperative (loṭ) of sthā

Prefix: ut

Root: sthā (class 1)

Note: From root sthā with prefix ut.

उत्तिष्ठ (uttiṣṭha) - arise, stand up, rise (repeated for emphasis)

(verb)

2nd person , singular, active, imperative (loṭ) of sthā

Prefix: ut

Root: sthā (class 1)

Note: From root sthā with prefix ut (repeated).

कौरव्य (kauravya) - O descendant of Kuru

(proper noun)

Vocative, masculine, singular of kauravya

kauravya - descendant of Kuru, belonging to the Kuru clan

जिज्ञासा (jijñāsā) - inquiry, investigation, desire to know

(noun)

Nominative, feminine, singular of jijñāsā

jijñāsā - inquiry, curiosity, desire to know

desiderative nominalization

From desiderative stem of root jñā (to know)

Root: jñā (class 9)

Note: Desiderative form of root jñā.

इयम् (iyam) - this

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

Note: Agreeing with jijñāsā.

कृता (kṛtā) - made, done, performed

(adjective)

Nominative, feminine, singular of kṛta

kṛta - done, made, performed

Past Passive Participle

From root kṛ (to do, to make)

Root: kṛ (class 8)

Note: Past Passive Participle, agreeing with jijñāsā.

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

वेद्मि (vedmi) - I know

(verb)

1st person , singular, active, present (laṭ) of vid

Root: vid (class 2)

Note: Present active form of root vid (Class 2).

सर्वम् (sarvam) - all, entire

(adjective)

Accusative, masculine, singular of sarva

sarva - all, every, whole

Note: Agreeing with abhiprāyam.

अभिप्रायम् (abhiprāyam) - intention, purpose, meaning

(noun)

Accusative, masculine, singular of abhiprāya

abhiprāya - intention, purpose, meaning, design

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

धर्मसुतस्य (dharmasutasya) - of Yudhiṣṭhira, who is also known as Dharmarāja (of the son of Dharma)

(proper noun)

Genitive, masculine, singular of dharmasuta

dharmasuta - son of Dharma (Yudhiṣṭhira)

Compound type : tatpurusha (dharma+suta)

• dharma – righteousness, duty, law, virtue
  noun (masculine)
• suta – son, born, produced
  noun (masculine)

Note: Epithet for Yudhiṣṭhira.

च (ca) - and, also

(indeclinable)

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