महाभारतः mahābhārataḥ - book-13, chapter-134, verse-7

सहधर्मचरी मे त्वं समशीला समव्रता ।
समानसारवीर्या च तपस्तीव्रं कृतं च ते ।
त्वया ह्युक्तो विशेषेण प्रमाणत्वमुपैष्यति ॥७॥

7. sahadharmacarī me tvaṁ samaśīlā samavratā ,
samānasāravīryā ca tapastīvraṁ kṛtaṁ ca te ,
tvayā hyukto viśeṣeṇa pramāṇatvamupaiṣyati.

7. sahadharmacarī me tvam samaśīlā
samavratā samānasāravīryā ca tapaḥ
tīvram kṛtam ca te tvayā hi
uktaḥ viśeṣeṇa pramāṇatvam upaiṣyati

7. tvam me sahadharmacarī,
samaśīlā,
samavratā,
ca samānasāravīryā (asi).
ca te tīvram tapaḥ kṛtam (asti).
hi tvayā uktaḥ (arthaḥ) viśeṣeṇa pramāṇatvam upaiṣyati.

7. You are my companion in [dharma], of similar character and similar vows. You have also performed intense asceticism (tapas). Indeed, what is spoken by you will especially attain validity (pramāṇatvam).

Words meanings summery:

• सहधर्मचरी (sahadharmacarī) - my companion in [dharma] (righteousness/duty) (co-performer of dharma, companion in duty, lawful wife)

• मे (me) - my (possessive) (my, to me, for me)

• त्वम् (tvam) - you (nominative)

• समशीला (samaśīlā) - of equal/similar character

• समव्रता (samavratā) - of equal/similar vows or observances

• समानसारवीर्या (samānasāravīryā) - of equal essence, strength, and energy

• च (ca) - and

• तपः (tapaḥ) - asceticism, penance, spiritual austerity

• तीव्रम् (tīvram) - intense, severe, sharp

• कृतम् (kṛtam) - performed (by you) (done, performed, made)

• च (ca) - and

• ते (te) - by you (referring to the interlocutor) (by you (singular, instrumental), to you, your)

• त्वया (tvayā) - by you

• हि (hi) - indeed, surely, for

• उक्तः (uktaḥ) - that which is spoken (by you) (spoken, said, declared)

• विशेषेण (viśeṣeṇa) - especially, particularly, by distinction

• प्रमाणत्वम् (pramāṇatvam) - authoritativeness, validity, proof-ness

• उपैष्यति (upaiṣyati) - will attain, will approach, will reach

Words meanings and morphology

सहधर्मचरी (sahadharmacarī) - my companion in [dharma] (righteousness/duty) (co-performer of dharma, companion in duty, lawful wife)

(noun)

Nominative, feminine, singular of sahadharmacarī

sahadharmacarī - a wife who performs religious duties with her husband, companion in [dharma]

Compound type : bahuvrīhi (saha+dharma+carī)

• saha – with, together
  indeclinable
• dharma – constitution, natural law, intrinsic nature, righteousness, duty
  noun (masculine)
• carī – one who moves, practices, performs (feminine)
  noun (feminine)
  Agent noun from √car
  Root: car (class 1)

मे (me) - my (possessive) (my, to me, for me)

(pronoun)

Genitive, singular of asmad

asmad - I, we (pronoun)

Note: Used as a possessive 'my'.

त्वम् (tvam) - you (nominative)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

समशीला (samaśīlā) - of equal/similar character

(adjective)

Nominative, feminine, singular of samaśīla

samaśīla - of similar character or disposition

Compound type : bahuvrīhi (sama+śīla)

• sama – same, equal, similar
  adjective
• śīla – character, conduct, habit, nature
  noun (neuter)

समव्रता (samavratā) - of equal/similar vows or observances

(adjective)

Nominative, feminine, singular of samavrata

samavrata - of similar vows or religious observances

Compound type : bahuvrīhi (sama+vrata)

• sama – same, equal, similar
  adjective
• vrata – vow, sacred observance, religious duty
  noun (neuter)

समानसारवीर्या (samānasāravīryā) - of equal essence, strength, and energy

(adjective)

Nominative, feminine, singular of samānasāravīrya

samānasāravīrya - of equal essence, strength, and energy

Compound type : bahuvrīhi (samāna+sāra+vīrya)

• samāna – equal, similar, same
  adjective
• sāra – essence, strength, vigor, core
  noun (masculine/neuter)
• vīrya – valor, energy, strength, power
  noun (neuter)

च (ca) - and

(indeclinable)

तपः (tapaḥ) - asceticism, penance, spiritual austerity

(noun)

Nominative, neuter, singular of tapas

tapas - [tapas], asceticism, penance, spiritual austerity, heat

तीव्रम् (tīvram) - intense, severe, sharp

(adjective)

Nominative, neuter, singular of tīvra

tīvra - intense, severe, sharp, violent

Note: Qualifies 'tapaḥ'.

कृतम् (kṛtam) - performed (by you) (done, performed, made)

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made, performed, created

Past Passive Participle

From root √kṛ (to do, make)

Root: kṛ (class 8)

Note: Refers to 'tapaḥ'.

च (ca) - and

(indeclinable)

ते (te) - by you (referring to the interlocutor) (by you (singular, instrumental), to you, your)

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (pronoun)

Note: In this context, it functions as an instrumental ('by you').

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (pronoun)

हि (hi) - indeed, surely, for

(indeclinable)

उक्तः (uktaḥ) - that which is spoken (by you) (spoken, said, declared)

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, declared

Past Passive Participle

From root √vac (to speak), irregular past participle

Root: vac (class 2)

Note: Refers to 'what is said'.

विशेषेण (viśeṣeṇa) - especially, particularly, by distinction

(noun)

Instrumental, masculine, singular of viśeṣa

viśeṣa - distinction, specific characteristic, excellence, especially

Note: Used adverbially to mean 'especially'.

प्रमाणत्वम् (pramāṇatvam) - authoritativeness, validity, proof-ness

(noun)

Accusative, neuter, singular of pramāṇatva

pramāṇatva - the state of being an authority ([pramāṇa]), validity, authoritativeness

Suffix -tva (abstract noun) added to pramāṇa

Compound type : tatpuruṣa (pramāṇa+tva)

• pramāṇa – authority, proof, means of valid knowledge, standard
  noun (neuter)
  Prefix: pra
  Root: mā (class 2)
• tva – ness, hood (abstract noun suffix)
  suffix (neuter)
  Suffix forming abstract nouns

उपैष्यति (upaiṣyati) - will attain, will approach, will reach

(verb)

3rd person , singular, active, future (lṛṭ) of upaiṣyati

Future Active Indicative

From root √i (class 2) with prefix upa-

Prefix: upa

Root: i (class 2)