महाभारतः mahābhārataḥ - book-13, chapter-134, verse-46

शेषान्नमुपभुञ्जाना यथान्यायं यथाविधि ।
तुष्टपुष्टजना नित्यं नारी धर्मेण युज्यते ॥४६॥

46. śeṣānnamupabhuñjānā yathānyāyaṁ yathāvidhi ,
tuṣṭapuṣṭajanā nityaṁ nārī dharmeṇa yujyate.

46. śeṣānnam upabhuñjānā yathānyāyam yathāvidhi
tuṣṭapuṣṭajanā nityam nārī dharmeṇa yujyate

46. nārī śeṣānnam upabhuñjānā yathānyāyam yathāvidhi
tuṣṭapuṣṭajanā nityam dharmeṇa yujyate

46. Consuming the residual food according to propriety and ritual, and ensuring her household members are always content and well-nourished, such a woman is truly endowed with her natural law (dharma).

Words meanings summery:

• शेषान्नम् (śeṣānnam) - residual food (after offering to deities, guests, etc.) (leftover food)

• उपभुञ्जाना (upabhuñjānā) - eating, partaking of (consuming, enjoying)

• यथान्यायम् (yathānyāyam) - according to justice/propriety

• यथाविधि (yathāvidhi) - according to rule/rite

• तुष्टपुष्टजना (tuṣṭapuṣṭajanā) - whose people are content and well-nourished

• नित्यम् (nityam) - always, constantly

• नारी (nārī) - woman

• धर्मेण (dharmeṇa) - by natural law, by duty, by righteousness

• युज्यते (yujyate) - is joined, is connected, is endowed

Words meanings and morphology

शेषान्नम् (śeṣānnam) - residual food (after offering to deities, guests, etc.) (leftover food)

(noun)

Accusative, neuter, singular of śeṣānna

śeṣānna - residual food, leftovers

Compound type : tatpurusha (śeṣa+anna)

• śeṣa – remainder, residual, leftover
  adjective (masculine)
• anna – food, grain
  noun (neuter)
  Past Passive Participle
  From root ad (to eat)
  Root: ad (class 2)

Note: Object of the participle upabhuñjānā.

उपभुञ्जाना (upabhuñjānā) - eating, partaking of (consuming, enjoying)

(adjective)

Nominative, feminine, singular of upabhuñjāna

upabhuñjāna - consuming, enjoying, eating

Present Middle Participle

From root bhuj (to enjoy, eat) with prefix upa.

Prefix: upa

Root: bhuj (class 7)

Note: Feminine nominative singular, acting as an adjective for 'nārī'.

यथान्यायम् (yathānyāyam) - according to justice/propriety

(indeclinable)

Compound of yathā (as, according to) and nyāya (justice, rule).

Compound type : avyayibhāva (yathā+nyāya)

• yathā – as, according to
  indeclinable
• nyāya – justice, rule, method
  noun (masculine)
  Prefix: ni

यथाविधि (yathāvidhi) - according to rule/rite

(indeclinable)

Compound of yathā (as, according to) and vidhi (rule, ordinance).

Compound type : avyayibhāva (yathā+vidhi)

• yathā – as, according to
  indeclinable
• vidhi – rule, ordinance, ritual
  noun (masculine)

तुष्टपुष्टजना (tuṣṭapuṣṭajanā) - whose people are content and well-nourished

(adjective)

Nominative, feminine, singular of tuṣṭapuṣṭajanā

tuṣṭapuṣṭajana - one whose people are pleased and nourished

Bahuvrihi compound

Compound type : bahuvrihi (tuṣṭa+puṣṭa+jana)

• tuṣṭa – pleased, content, satisfied
  adjective (neuter)
  Past Passive Participle
  From root tuṣ (to be pleased)
  Root: tuṣ (class 4)
• puṣṭa – nourished, thriving, strong
  adjective (neuter)
  Past Passive Participle
  From root puṣ (to nourish, thrive)
  Root: puṣ (class 4)
• jana – person, people, folk
  noun (masculine)

नित्यम् (nityam) - always, constantly

(indeclinable)

नारी (nārī) - woman

(noun)

Nominative, feminine, singular of nārī

nārī - woman, wife

Note: Subject of yujyate.

धर्मेण (dharmeṇa) - by natural law, by duty, by righteousness

(noun)

Instrumental, masculine, singular of dharma

dharma - natural law, intrinsic nature, duty, righteousness, constitution, religious merit

From root dhṛ (to hold, support)

Root: dhṛ (class 1)

Note: Refers to the quality or means by which she is joined/endowed.

युज्यते (yujyate) - is joined, is connected, is endowed

(verb)

3rd person , singular, passive, present (laṭ) of yujyate

Present Passive

From root yuj (to join). Passive voice, 3rd person singular.

Root: yuj (class 7)

Note: The agent (nārī) is in nominative, the instrumental (dharmeṇa) indicates the means.