महाभारतः mahābhārataḥ - book-13, chapter-134, verse-33

सुस्वभावा सुवचना सुवृत्ता सुखदर्शना ।
अनन्यचित्ता सुमुखी भर्तुः सा धर्मचारिणी ॥३३॥

33. susvabhāvā suvacanā suvṛttā sukhadarśanā ,
ananyacittā sumukhī bhartuḥ sā dharmacāriṇī.

33. susvabhāvā suvacanā suvṛttā sukhadarśanā
ananyacittā sumukhī bhartuḥ sā dharmacāriṇī

33. yā susvabhāvā suvacanā suvṛttā sukhadarśanā ananyacittā sumukhī,
sā bhartuḥ dharmacāriṇī

33. She who possesses a good disposition, speaks pleasantly, demonstrates excellent conduct, is pleasing to look upon, whose mind is exclusively devoted (ananyacittā), and who has a cheerful countenance—she is her husband's dutiful wife (dharmacāriṇī).

Words meanings summery:

• सुस्वभावा (susvabhāvā) - possessing a good disposition (of good nature, well-disposed)

• सुवचना (suvacanā) - speaking pleasantly (of pleasant speech, good-speaking)

• सुवृत्ता (suvṛttā) - demonstrating excellent conduct (of good conduct, well-behaved)

• सुखदर्शना (sukhadarśanā) - pleasing to look upon (pleasant to behold, beautiful to see)

• अनन्यचित्ता (ananyacittā) - whose mind is exclusively devoted to her husband (whose mind is not on another, exclusively devoted)

• सुमुखी (sumukhī) - having a cheerful countenance (of beautiful face, cheerful, pleasant-faced)

• भर्तुः (bhartuḥ) - of her husband (of the husband, of the supporter, of the lord)

• सा (sā) - she (referring to the ideal wife) (she, that (feminine))

• धर्मचारिणी (dharmacāriṇī) - a wife who dutifully observes her dharma (one who practices dharma, dutiful wife)

Words meanings and morphology

सुस्वभावा (susvabhāvā) - possessing a good disposition (of good nature, well-disposed)

(adjective)

Nominative, feminine, singular of susvabhāva

susvabhāva - good nature, well-disposed, having an excellent innate character

Compound type : bahuvrihi (su+svabhāva)

• su – good, well, excellent
  prefix
• svabhāva – self-nature, intrinsic nature, disposition, inherent quality
  noun (masculine)

सुवचना (suvacanā) - speaking pleasantly (of pleasant speech, good-speaking)

(adjective)

Nominative, feminine, singular of suvacana

suvacana - pleasant speech, good-speaking, eloquent

Compound type : bahuvrihi (su+vacana)

• su – good, well, excellent
  prefix
• vacana – speech, word, speaking, utterance
  noun (neuter)
  Root: vac (class 2)

सुवृत्ता (suvṛttā) - demonstrating excellent conduct (of good conduct, well-behaved)

(adjective)

Nominative, feminine, singular of suvṛtta

suvṛtta - good conduct, well-behaved, virtuous, well-rounded

Compound type : bahuvrihi (su+vṛtta)

• su – good, well, excellent
  prefix
• vṛtta – conduct, behavior, occurred, happened, been
  noun (neuter)
  Past Passive Participle (from vṛt)
  From root `vṛt` (to be, to exist, to behave).
  Root: vṛt (class 1)

सुखदर्शना (sukhadarśanā) - pleasing to look upon (pleasant to behold, beautiful to see)

(adjective)

Nominative, feminine, singular of sukhadarśana

sukhadarśana - pleasant to see, beautiful, delightful sight

Compound type : bahuvrihi (sukha+darśana)

• sukha – pleasure, happiness, ease, comfort
  noun (neuter)
• darśana – seeing, sight, appearance, vision
  noun (neuter)
  Noun from root `dṛś` (to see).
  Root: dṛś (class 1)

अनन्यचित्ता (ananyacittā) - whose mind is exclusively devoted to her husband (whose mind is not on another, exclusively devoted)

(adjective)

Nominative, feminine, singular of ananyacitta

ananyacitta - having no other thought, exclusively devoted, single-minded

Compound of 'na' (not) + 'anya' (other) + 'citta' (mind).

Compound type : bahuvrihi (an+anya+citta)

• an – not, un-
  prefix
• anya – other, another, different
  pronoun (masculine)
• citta – mind, thought, intellect, heart
  noun (neuter)
  Past Passive Participle of `cit` (to perceive) used as a noun.
  Root: cit (class 1)

सुमुखी (sumukhī) - having a cheerful countenance (of beautiful face, cheerful, pleasant-faced)

(adjective)

Nominative, feminine, singular of sumukha

sumukha - good-faced, beautiful-faced, cheerful, pleasant-looking

Compound type : bahuvrihi (su+mukha)

• su – good, well, excellent
  prefix
• mukha – face, mouth, countenance, front
  noun (neuter)

भर्तुः (bhartuḥ) - of her husband (of the husband, of the supporter, of the lord)

(noun)

Genitive, masculine, singular of bhartṛ

bhartṛ - husband, supporter, lord, master, nourisher

Agent noun from root 'bhṛ' (to bear, support).

Root: bhṛ (class 3)

Note: Qualifies 'dharmacāriṇī'.

सा (sā) - she (referring to the ideal wife) (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, he, it

धर्मचारिणी (dharmacāriṇī) - a wife who dutifully observes her dharma (one who practices dharma, dutiful wife)

(noun)

Nominative, feminine, singular of dharmacārin

dharmacārin - practicing dharma, virtuous, dutiful, a wife who performs religious duties

Noun derived from `dharma` + `carin` (agent suffix).

Compound type : tatpurusha (dharma+carin)

• dharma – duty, righteousness, law, virtue, natural law, intrinsic nature
  noun (masculine)
  Root: dhṛ (class 1)
• carin – moving, acting, behaving, practicing, follower
  adjective (masculine)
  Agent noun from root `car` (to move, act).
  Root: car (class 1)