महाभारतः mahābhārataḥ - book-13, chapter-134, verse-21

न चैकसाध्यं पश्यामि विज्ञानं भुवि कस्यचित् ।
दिवि वा सागरगमास्तेन वो मानयाम्यहम् ॥२१॥

21. na caikasādhyaṁ paśyāmi vijñānaṁ bhuvi kasyacit ,
divi vā sāgaragamāstena vo mānayāmyaham.

21. na ca ekasādhyam paśyāmi vijñānam bhuvi kasyacit
divi vā sāgaragamāḥ tena vaḥ mānyāmi aham

21. aham bhuvi divi vā kasyacit ekasādhyam vijñānam
na ca paśyāmi sāgaragamāḥ tena vaḥ mānyāmi

21. I do not see any knowledge (vijñāna) on earth or in heaven that can be achieved by a single person, O you who reach the ocean. Therefore, I honor you all.

Words meanings summery:

• न (na) - not, no

• च (ca) - and

• एकसाध्यम् (ekasādhyam) - achievable by one, accomplished by one

• पश्यामि (paśyāmi) - I see, I perceive

• विज्ञानम् (vijñānam) - knowledge, understanding, science

• भुवि (bhuvi) - on earth, in the world

• कस्यचित् (kasyacit) - of anyone, of someone

• दिवि (divi) - in heaven, in the sky

• वा (vā) - or

• सागरगमाः (sāgaragamāḥ) - O you who go to the ocean, O rivers

• तेन (tena) - therefore, by that

• वः (vaḥ) - you all (accusative) (you (plural, accusative or genitive))

• मान्यामि (mānyāmi) - I honor, I respect

• अहम् (aham) - I

Words meanings and morphology

न (na) - not, no

(indeclinable)

च (ca) - and

(indeclinable)

एकसाध्यम् (ekasādhyam) - achievable by one, accomplished by one

(adjective)

Accusative, neuter, singular of ekasādhya

ekasādhya - achievable by one, accomplished by one

Gerundive

Compound of eka (one) + sādhya (to be accomplished/achieved)

Compound type : tatpuruṣa (eka+sādhya)

• eka – one, single
  adjective
• sādhya – to be accomplished, achievable
  adjective
  Gerundive
  From root SIDH (to accomplish)
  Root: sidh (class 4)

Note: Agrees with 'vijñānam'.

पश्यामि (paśyāmi) - I see, I perceive

(verb)

1st person , singular, active, present (laṭ) of dṛś

Present active 1st person singular. The root dṛś takes 'paśya' stem in present tense.

Root: dṛś (class 1)

विज्ञानम् (vijñānam) - knowledge, understanding, science

(noun)

Accusative, neuter, singular of vijñāna

vijñāna - knowledge, understanding, science, discernment

From root JÑĀ (to know) with prefix VI

Prefix: vi

Root: jñā (class 9)

भुवि (bhuvi) - on earth, in the world

(noun)

Locative, feminine, singular of bhū

bhū - earth, ground, world

Locative singular of bhū

कस्यचित् (kasyacit) - of anyone, of someone

(pronoun)

Genitive, masculine, singular of kimcid

kimcid - anyone, someone

Genitive singular of kimcit, a compound of kim (what/who) and cit (an indeclinable particle meaning 'any'/'some')

दिवि (divi) - in heaven, in the sky

(noun)

Locative, feminine, singular of div

div - heaven, sky

Locative singular of div

Root: div (class 4)

वा (vā) - or

(indeclinable)

सागरगमाः (sāgaragamāḥ) - O you who go to the ocean, O rivers

(adjective)

Vocative, feminine, plural of sāgaragamā

sāgaragamā - going to the ocean, river

Compound: sāgara (ocean) + gamā (going, from root GAM)

Compound type : tatpuruṣa (sāgara+gamā)

• sāgara – ocean
  noun (masculine)
• gamā – going, moving
  adjective (feminine)
  From root GAM (to go)
  Root: gam (class 1)

तेन (tena) - therefore, by that

(pronoun)

Instrumental, masculine, singular of tad

tad - that

Note: Used adverbially to mean 'therefore'.

वः (vaḥ) - you all (accusative) (you (plural, accusative or genitive))

(pronoun)

Accusative, plural of yuṣmad

yuṣmad - you (plural)

Alternate form of the accusative or genitive plural of yuṣmad.

मान्यामि (mānyāmi) - I honor, I respect

(verb)

1st person , singular, active, present (laṭ) of mān

Present active 1st person singular. Derived from the causal/10th class stem of root MAN (to think).

Root: man (class 4)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I