महाभारतः mahābhārataḥ - book-13, chapter-134, verse-2

दक्षे शमदमोपेते निर्ममे धर्मचारिणि ।
पृच्छामि त्वां वरारोहे पृष्टा वद ममेप्सितम् ॥२॥

2. dakṣe śamadamopete nirmame dharmacāriṇi ,
pṛcchāmi tvāṁ varārohe pṛṣṭā vada mamepsitam.

2. dakṣe śamadamopete nirmame dharmacāriṇi
pṛcchāmi tvām varārohe pṛṣṭā vada mama īpsitam

2. he dakṣe! he śamadamopete! he nirmame! he dharmacāriṇi! he varārohe! aham tvām pṛcchāmi.
pṛṣṭā (satī tvam) mama īpsitam vada.

2. O capable one, endowed with tranquility and self-restraint, free from possessiveness, O observer of natural law (dharma), I ask you, O lady with beautiful hips; being questioned, please tell me my desired outcome.

Words meanings summery:

• दक्षे (dakṣe) - O skillful one, O capable one, O expert

• शमदमोपेते (śamadamopete) - O endowed with tranquility and self-restraint

• निर्ममे (nirmame) - O selfless one, O one free from possessiveness/ego

• धर्मचारिणि (dharmacāriṇi) - O observer of natural law (dharma), O virtuous one

• पृच्छामि (pṛcchāmi) - I ask, I question

• त्वाम् (tvām) - you

• वरारोहे (varārohe) - O lady with beautiful hips/thighs, O exquisitely formed woman

• पृष्टा (pṛṣṭā) - being asked, questioned

• वद (vada) - tell, speak, say

• मम (mama) - my

• ईप्सितम् (īpsitam) - desired (thing), wish, object of desire

Words meanings and morphology

दक्षे (dakṣe) - O skillful one, O capable one, O expert

(adjective)

Vocative, feminine, singular of dakṣa

dakṣa - skillful, capable, expert, prompt, vigilant

Root: dakṣ (class 1)

Note: Refers to the goddess.

शमदमोपेते (śamadamopete) - O endowed with tranquility and self-restraint

(adjective)

Vocative, feminine, singular of śamadamopeta

śamadamopeta - endowed with tranquility (śama) and self-restraint (dama)

Compound type : tatpuruṣa (śama+dama+upeta)

• śama – tranquility, calmness, quietude, suppression
  noun (masculine)
  From root śam (to be calm)
  Root: śam (class 4)
• dama – self-restraint, control of senses
  noun (masculine)
  From root dam (to tame, control)
  Root: dam (class 4)
• upeta – endowed with, possessed of, approached
  adjective (masculine)
  Past Passive Participle
  From root `i` (to go) with prefix `upa`.
  Prefix: upa
  Root: i (class 2)

Note: Refers to the goddess.

निर्ममे (nirmame) - O selfless one, O one free from possessiveness/ego

(adjective)

Vocative, feminine, singular of nirmama

nirmama - free from selfishness, devoid of ego/possessiveness ('mine-ness')

Compound type : bahuvrīhi (nir+mama)

• nir – without, out, free from
  indeclinable
• mama – mine, my
  pronoun
  Genitive singular of `aham` (I).

Note: Refers to the goddess.

धर्मचारिणि (dharmacāriṇi) - O observer of natural law (dharma), O virtuous one

(adjective)

Vocative, feminine, singular of dharmacāriṇī

dharmacāriṇī - one who follows `dharma` (natural law), virtuous woman, observer of duty

Feminine form of `dharmacārin`.

Compound type : tatpuruṣa (dharma+cārin)

• dharma – natural law, constitution, intrinsic nature, righteousness, duty
  noun (masculine)
  From root dhṛ (to uphold, support)
  Root: dhṛ (class 1)
• cārin – acting, practicing, moving, following
  adjective (masculine)
  Agent Noun
  From root `car` (to move, to practice) with suffix `in`.
  Root: car (class 1)

Note: Refers to the goddess.

पृच्छामि (pṛcchāmi) - I ask, I question

(verb)

1st person , singular, active, present (laṭ) of prach

Present Tense

Root `prach` changes to `pṛcch` in present stem.

Root: prach (class 6)

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

Note: Object of `pṛcchāmi`.

वरारोहे (varārohe) - O lady with beautiful hips/thighs, O exquisitely formed woman

(noun)

Vocative, feminine, singular of varārohā

varārohā - a woman with beautiful hips/thighs, an exquisitely formed woman

Compound describing a woman's physical beauty.

Compound type : bahuvrīhi (vara+āroha)

• vara – excellent, best, beautiful, boon
  adjective
  Root: vṛ (class 9)
• āroha – rising, ascent, elevation, hips, buttock
  noun (masculine)
  From root `ruh` (to rise) with prefix `ā`.
  Prefix: ā
  Root: ruh (class 1)

Note: Refers to the goddess.

पृष्टा (pṛṣṭā) - being asked, questioned

(adjective)

Nominative, feminine, singular of pṛṣṭa

pṛṣṭa - asked, questioned, interrogated

Past Passive Participle

From root `prach` (to ask).

Root: prach (class 6)

Note: Participle, typically in a dependent clause or implying 'if you are asked'.

वद (vada) - tell, speak, say

(verb)

2nd person , singular, active, imperative (loṭ) of vad

Imperative Mood

Present stem vad-a.

Root: vad (class 1)

मम (mama) - my

(pronoun)

Genitive, singular of aham

aham - I, myself

Note: Possessive pronoun for `īpsitam`.

ईप्सितम् (īpsitam) - desired (thing), wish, object of desire

(noun)

Accusative, neuter, singular of īpsita

īpsita - desired, wished, sought, beloved

Past Passive Participle

From desiderative stem of `āp` (to obtain) `īps` + `ita`.

Root: āp (class 5)

Note: Object of `vada`.