महाभारतः mahābhārataḥ - book-13, chapter-134, verse-25

धन्याः स्मोऽनुगृहीताः स्मो देवि धर्मपरायणा ।
या त्वं सर्वजगन्मान्या नदीर्मानयसेऽनघे ॥२५॥

25. dhanyāḥ smo'nugṛhītāḥ smo devi dharmaparāyaṇā ,
yā tvaṁ sarvajaganmānyā nadīrmānayase'naghe.

25. dhanyāḥ smaḥ anugṛhītāḥ smaḥ devi dharmaparāyaṇā
yā tvam sarvajaganmānyā nadīḥ mānayase anaghe

25. devi dharmaparāyaṇā anaghe yā tvam sarvajaganmānyā
dhanyāḥ smaḥ anugṛhītāḥ smaḥ nadīḥ mānayase

25. O Goddess, devoted to natural law (dharma), we are truly blessed; we are favored. O sinless one, you who are revered by all the world, show honor to the rivers.

Words meanings summery:

• धन्याः (dhanyāḥ) - blessed, fortunate, auspicious

• स्मः (smaḥ) - we are

• अनुगृहीताः (anugṛhītāḥ) - favored, obliged, helped

• स्मः (smaḥ) - we are

• देवि (devi) - O Goddess

• धर्मपरायणा (dharmaparāyaṇā) - devoted to natural law (dharma) (devoted to righteousness/duty)

• या (yā) - who, which

• त्वम् (tvam) - you

• सर्वजगन्मान्या (sarvajaganmānyā) - honored by all the world, revered by everyone

• नदीः (nadīḥ) - rivers

• मानयसे (mānayase) - you honor, you respect

• अनघे (anaghe) - O sinless one, O faultless one

Words meanings and morphology

धन्याः (dhanyāḥ) - blessed, fortunate, auspicious

(adjective)

Nominative, masculine, plural of dhanya

dhanya - blessed, fortunate, auspicious, virtuous

Note: Refers to 'we' (implied).

स्मः (smaḥ) - we are

(verb)

1st person , plural, active, present (laṭ) of as

Root: as (class 2)

Note: Used as an enclitic.

अनुगृहीताः (anugṛhītāḥ) - favored, obliged, helped

(adjective)

Nominative, masculine, plural of anugṛhīta

anugṛhīta - favored, obliged, helped, supported

Past Passive Participle

Derived from root grah (to seize, accept) with prefix anu (after, along, towards).

Prefix: anu

Root: grah (class 9)

Note: Refers to 'we' (implied).

स्मः (smaḥ) - we are

(verb)

1st person , plural, active, present (laṭ) of as

Root: as (class 2)

Note: Used as an enclitic.

देवि (devi) - O Goddess

(noun)

Vocative, feminine, singular of devī

devī - goddess, divine female

Note: Addressed to Gaṅgā.

धर्मपरायणा (dharmaparāyaṇā) - devoted to natural law (dharma) (devoted to righteousness/duty)

(adjective)

Vocative, feminine, singular of dharmaparāyaṇa

dharmaparāyaṇa - devoted to dharma, intent on righteousness

Compound type : bahuvrīhi (dharma+parāyaṇa)

• dharma – natural law, constitution, duty, righteousness, virtue
  noun (masculine)
  Root: dhṛ (class 1)
• parāyaṇa – devoted to, aiming at, chief object
  adjective

Note: Modifies Devi.

या (yā) - who, which

(pronoun)

Nominative, feminine, singular of yad

yad - who, which, what (relative pronoun)

Note: Refers to Gaṅgā.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (second person pronoun)

Note: Subject of 'mānayase'.

सर्वजगन्मान्या (sarvajaganmānyā) - honored by all the world, revered by everyone

(adjective)

Nominative, feminine, singular of sarvajaganmānya

sarvajaganmānya - honored by all the world

Compound type : bahuvrīhi (sarva+jagat+mānya)

• sarva – all, every, whole
  pronoun
• jagat – world, universe, people
  noun (neuter)
  Root: gam (class 1)
• mānya – to be honored, respectable, venerable
  adjective
  Gerundive
  Gerundive of root man (to think, respect).
  Root: man (class 4)

Note: Modifies 'tvam'.

नदीः (nadīḥ) - rivers

(noun)

Accusative, feminine, plural of nadī

nadī - river

Note: Object of 'mānayase'.

मानयसे (mānayase) - you honor, you respect

(verb)

2nd person , singular, middle, present (laṭ) of mānaya

Causative

Causative stem from root man (to think, believe).

Root: man (class 4)

अनघे (anaghe) - O sinless one, O faultless one

(adjective)

Vocative, feminine, singular of anagha

anagha - sinless, faultless, pure

Compound type : nañ-tatpuruṣa (a+agha)

• a – not, non-, un- (negation prefix)
  indeclinable
• agha – sin, fault, evil, misfortune
  noun (neuter)

Note: Addressed to Gaṅgā.