महाभारतः mahābhārataḥ - book-13, chapter-134, verse-28

अन्यथा बहुबुद्ध्याढ्यो वाक्यं वदति संसदि ।
अन्यथैव ह्यहंमानी दुर्बलं वदते वचः ॥२८॥

28. anyathā bahubuddhyāḍhyo vākyaṁ vadati saṁsadi ,
anyathaiva hyahaṁmānī durbalaṁ vadate vacaḥ.

28. anyathā bahubuddhyāḍhyaḥ vākyaṃ vadati saṃsadi
anyathā eva hi ahaṃmānī durbalaṃ vadate vacaḥ

28. saṃsadi bahubuddhyāḍhyaḥ anyathā vākyaṃ vadati
hi ahaṃmānī anyathā eva durbalaṃ vacaḥ vadate

28. An intelligent person speaks in one way in an assembly, but an arrogant person, indeed, speaks quite differently, uttering weak words.

Words meanings summery:

• अन्यथा (anyathā) - otherwise, differently, in another way

• बहुबुद्ध्याढ्यः (bahubuddhyāḍhyaḥ) - endowed with great intellect, very intelligent

• वाक्यं (vākyaṁ) - speech, words, sentence

• वदति (vadati) - speaks, says

• संसदि (saṁsadi) - in an assembly, in a council

• अन्यथा (anyathā) - otherwise, differently, in another way

• एव (eva) - indeed, certainly, only, just

• हि (hi) - indeed, for, because

• अहंमानी (ahaṁmānī) - proud, arrogant, conceited

• दुर्बलं (durbalaṁ) - weak, feeble

• वदते (vadate) - speaks, says (middle voice)

• वचः (vacaḥ) - speech, words, statement

Words meanings and morphology

अन्यथा (anyathā) - otherwise, differently, in another way

(indeclinable)

बहुबुद्ध्याढ्यः (bahubuddhyāḍhyaḥ) - endowed with great intellect, very intelligent

(adjective)

Nominative, masculine, singular of bahubuddhyāḍhya

bahubuddhyāḍhya - endowed with much intelligence

Compound of bahu (much), buddhi (intellect), and āḍhya (rich, endowed with)

Compound type : tatpuruṣa (bahu+buddhi+āḍhya)

• bahu – much, many
  adjective (masculine)
• buddhi – intellect, understanding, perception
  noun (feminine)
  Root: budh (class 1)
• āḍhya – rich, wealthy, endowed with
  adjective (masculine)

Note: Nominative singular masculine form of bahubuddhyāḍhya

वाक्यं (vākyaṁ) - speech, words, sentence

(noun)

Accusative, neuter, singular of vākya

vākya - speech, words, sentence

Derived from vāc (speech)

वदति (vadati) - speaks, says

(verb)

3rd person , singular, active, present (laṭ) of vad

Root: vad (class 1)

संसदि (saṁsadi) - in an assembly, in a council

(noun)

Locative, feminine, singular of saṃsad

saṁsad - assembly, council, gathering

Prefix: sam

Root: sad (class 1)

अन्यथा (anyathā) - otherwise, differently, in another way

(indeclinable)

एव (eva) - indeed, certainly, only, just

(indeclinable)

हि (hi) - indeed, for, because

(indeclinable)

अहंमानी (ahaṁmānī) - proud, arrogant, conceited

(adjective)

Nominative, masculine, singular of ahaṃmānin

ahaṁmānin - proud, arrogant, conceited

Derived from ahaṃ (I) + mānin (thinking, considering oneself to be)

Compound type : karmadhāraya (aham+mānin)

• aham – I
  pronoun
• mānin – thinking, considering oneself, proud
  adjective (masculine)
  present active participle
  Derived from root man 'to think'
  Root: man (class 4)

Note: Nominative singular masculine form of ahaṃmānin

दुर्बलं (durbalaṁ) - weak, feeble

(adjective)

Accusative, neuter, singular of durbala

durbala - weak, feeble, powerless

Compound of dur (bad, difficult) and bala (strength)

Compound type : tatpuruṣa (dur+bala)

• dur – bad, difficult, ill
  indeclinable
• bala – strength, power
  noun (neuter)

Note: Accusative singular neuter, modifying vacaḥ

वदते (vadate) - speaks, says (middle voice)

(verb)

3rd person , singular, middle, present (laṭ) of vad

Root: vad (class 1)

वचः (vacaḥ) - speech, words, statement

(noun)

Accusative, neuter, singular of vacas

vacas - speech, word, statement

Derived from root vac (to speak)

Root: vac (class 2)

Note: Accusative singular neuter, object of vadate.