महाभारतः mahābhārataḥ - book-13, chapter-134, verse-12

इमास्तु नद्यो देवेश सर्वतीर्थोदकैर्युताः ।
उपस्पर्शनहेतोस्त्वा समीपस्था उपासते ॥१२॥

12. imāstu nadyo deveśa sarvatīrthodakairyutāḥ ,
upasparśanahetostvā samīpasthā upāsate.

12. imāḥ tu nadyaḥ deveśa sarvatīrthodakaiḥ yutāḥ
upasparśanahetoḥ tvā samīpasthāḥ upāsate

12. deveśa imāḥ nadyaḥ tu sarvatīrthodakaiḥ yutāḥ
samīpasthāḥ tvā upasparśanahetoḥ upāsate

12. O Lord of gods, these rivers, filled with the waters from all sacred bathing places, approach you and attend upon you for the purpose of purification.

Words meanings summery:

• इमाः (imāḥ) - these (rivers) (these)

• तु (tu) - indeed (indeed, but, and)

• नद्यः (nadyaḥ) - rivers

• देवेश (deveśa) - O Lord of gods (vocative, addressing someone) (O Lord of gods)

• सर्वतीर्थोदकैः (sarvatīrthodakaiḥ) - with the waters from all sacred bathing places (with the waters of all sacred bathing places)

• युताः (yutāḥ) - endowed with (waters) (endowed with, connected with, joined)

• उपस्पर्शनहेतोः (upasparśanahetoḥ) - for the purpose of purification (by touching) (for the purpose of touching/bathing)

• त्वा (tvā) - you (the addressed deity) (you (accusative))

• समीपस्थाः (samīpasthāḥ) - standing near (to you) (standing near, situated close by)

• उपासते (upāsate) - they attend upon (you) (they worship, attend upon, serve)

Words meanings and morphology

इमाः (imāḥ) - these (rivers) (these)

(pronoun)

Nominative, feminine, plural of idam

idam - this, these

तु (tu) - indeed (indeed, but, and)

(indeclinable)

नद्यः (nadyaḥ) - rivers

(noun)

Nominative, feminine, plural of nadī

nadī - river

देवेश (deveśa) - O Lord of gods (vocative, addressing someone) (O Lord of gods)

(noun)

Vocative, masculine, singular of deveśa

deveśa - lord of gods

Compound type : tatpuruṣa (deva+īśa)

• deva – god, deity
  noun (masculine)
  Root: div (class 1)
• īśa – lord, ruler, master
  noun (masculine)
  From root īś 'to rule'
  Root: īś (class 2)

सर्वतीर्थोदकैः (sarvatīrthodakaiḥ) - with the waters from all sacred bathing places (with the waters of all sacred bathing places)

(noun)

Instrumental, neuter, plural of sarvatīrthodaka

sarvatīrthodaka - water of all sacred bathing places

Compound type : tatpuruṣa (sarva+tīrtha+udaka)

• sarva – all, every
  adjective
• tīrtha – sacred bathing place, ford, holy place
  noun (neuter)
  From root tṝ 'to cross'
  Root: tṝ (class 1)
• udaka – water
  noun (neuter)
  Root: und (class 7)

युताः (yutāḥ) - endowed with (waters) (endowed with, connected with, joined)

(adjective)

Nominative, feminine, plural of yuta

yuta - joined, united, endowed with

Past Passive Participle

From root yuj 'to join'

Root: yuj (class 7)

Note: Agrees with `nadyaḥ`.

उपस्पर्शनहेतोः (upasparśanahetoḥ) - for the purpose of purification (by touching) (for the purpose of touching/bathing)

(noun)

Genitive, masculine, singular of upasparśanahetu

upasparśanahetu - reason for touching, purpose of purification

Compound type : tatpuruṣa (upasparśana+hetu)

• upasparśana – touching, bathing, purification
  noun (neuter)
  Derived from root spṛś 'to touch', with prefix upa and suffix -ana
  Prefix: upa
  Root: spṛś (class 6)
• hetu – cause, reason, purpose
  noun (masculine)
  Root: hi (class 5)

Note: Used adverbially to mean 'for the purpose of'.

त्वा (tvā) - you (the addressed deity) (you (accusative))

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

Note: Enclitic form.

समीपस्थाः (samīpasthāḥ) - standing near (to you) (standing near, situated close by)

(adjective)

Nominative, feminine, plural of samīpastha

samīpastha - standing near, located close

From samīpa 'proximity' + stha 'standing' (from root sthā 'to stand')

Compound type : tatpuruṣa (samīpa+stha)

• samīpa – proximity, near
  indeclinable
• stha – standing, situated
  adjective
  Agent noun
  From root sthā 'to stand'
  Root: sthā (class 1)

Note: Agrees with `nadyaḥ`.

उपासते (upāsate) - they attend upon (you) (they worship, attend upon, serve)

(verb)

3rd person , plural, middle, present (laṭ) of ās

Prefix: upa

Root: ās (class 2)

Note: The root is `ās` with prefix `upa`.