महाभारतः mahābhārataḥ - book-13, chapter-134, verse-27

ज्ञानविज्ञानसंपन्नानूहापोहविशारदान् ।
प्रवक्तॄन्पृच्छते योऽन्यान्स वै ना पदमर्च्छति ॥२७॥

27. jñānavijñānasaṁpannānūhāpohaviśāradān ,
pravaktṝnpṛcchate yo'nyānsa vai nā padamarcchati.

27. jñānavijñānasaṃpannān ūhāpohaviśāradān pravaktṝn
pṛcchate yaḥ anyān saḥ vai na padam ṛcchati

27. yaḥ anyān pṛcchate saḥ vai na padam ṛcchati
jñānavijñānasaṃpannān ūhāpohaviśāradān pravaktṝn

27. He who questions others, instead of those who are endowed with theoretical knowledge (jñāna) and practical understanding (vijñāna), skilled in analysis and synthesis, and eloquent speakers, will certainly not attain the proper state.

Words meanings summery:

• ज्ञानविज्ञानसंपन्नान् (jñānavijñānasaṁpannān) - those endowed with theoretical and practical knowledge

• ऊहापोहविशारदान् (ūhāpohaviśāradān) - those skilled in analysis and synthesis (reasoning and deliberation)

• प्रवक्तॄन् (pravaktṝn) - eloquent speakers, expounders

• पृच्छते (pṛcchate) - asks, inquires

• यः (yaḥ) - who, whoever

• अन्यान् (anyān) - others, other people

• सः (saḥ) - he, that

• वै (vai) - indeed, surely, truly

• न (na) - not, no

• पदम् (padam) - proper state/position (state, position, place, step)

• ऋच्छति (ṛcchati) - attains, reaches, goes

Words meanings and morphology

ज्ञानविज्ञानसंपन्नान् (jñānavijñānasaṁpannān) - those endowed with theoretical and practical knowledge

(adjective)

Accusative, masculine, plural of jñānavijñānasaṃpanna

jñānavijñānasaṁpanna - endowed with theoretical and practical knowledge

Compound type : bahuvrīhi (jñāna+vijñāna+saṃpanna)

• jñāna – knowledge, wisdom, theoretical understanding
  noun (neuter)
  Root: jñā (class 9)
• vijñāna – practical knowledge, understanding, science, discernment
  noun (neuter)
  Prefix: vi
  Root: jñā (class 9)
• saṃpanna – endowed, accomplished, complete, perfect
  adjective
  Past Passive Participle
  Derived from root pad (to go) with prefix sam (together, completely).
  Prefix: sam
  Root: pad (class 4)

Note: Refers to the experts who should be consulted, contrasted with 'anyān'.

ऊहापोहविशारदान् (ūhāpohaviśāradān) - those skilled in analysis and synthesis (reasoning and deliberation)

(adjective)

Accusative, masculine, plural of ūhāpohaviśārada

ūhāpohaviśārada - skilled in analysis and synthesis, expert in reasoning

Compound type : bahuvrīhi (ūha+apoha+viśārada)

• ūha – reasoning, conjecture, analysis, inference
  noun (masculine)
  Root: ūh (class 1)
• apoha – refutation, removal, synthesis, distinction
  noun (masculine)
  Prefix: apa
  Root: ūh (class 1)
• viśārada – skilled, expert, proficient, learned
  adjective

Note: Refers to the experts who should be consulted, contrasted with 'anyān'.

प्रवक्तॄन् (pravaktṝn) - eloquent speakers, expounders

(noun)

Accusative, masculine, plural of pravaktṛ

pravaktṛ - expounder, speaker, eloquent teacher

Agent Noun

Derived from root vac (to speak) with prefix pra (forth, eloquently).

Prefix: pra

Root: vac (class 2)

Note: Refers to the experts who should be consulted, contrasted with 'anyān'.

पृच्छते (pṛcchate) - asks, inquires

(verb)

3rd person , singular, middle, present (laṭ) of prach

Conjugated form of the root prach.

Root: prach (class 6)

Note: Verb for 'yaḥ' (who).

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

Note: Subject of the relative clause.

अन्यान् (anyān) - others, other people

(pronoun)

Accusative, masculine, plural of anya

anya - other, another

Note: Object of 'pṛcchate'.

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that (demonstrative pronoun); he, she, it

Note: Correlative pronoun to 'yaḥ'.

वै (vai) - indeed, surely, truly

(indeclinable)

न (na) - not, no

(indeclinable)

Note: Negates 'ṛcchati'.

पदम् (padam) - proper state/position (state, position, place, step)

(noun)

Accusative, neuter, singular of pada

pada - step, foot, place, position, state, word

Root: pad (class 4)

Note: Object of 'ṛcchati'.

ऋच्छति (ṛcchati) - attains, reaches, goes

(verb)

3rd person , singular, active, present (laṭ) of ṛch

Conjugated form of the root ṛch.

Root: ṛch (class 6)