महाभारतः mahābhārataḥ - book-13, chapter-134, verse-32

स्त्रीधर्मः पूर्व एवायं विवाहे बन्धुभिः कृतः ।
सहधर्मचरी भर्तुर्भवत्यग्निसमीपतः ॥३२॥

32. strīdharmaḥ pūrva evāyaṁ vivāhe bandhubhiḥ kṛtaḥ ,
sahadharmacarī bharturbhavatyagnisamīpataḥ.

32. strīdharmaḥ pūrvaḥ eva ayam vivāhe bandhubhiḥ
kṛtaḥ sahadharmacarī bhartuḥ bhavati agnisamīpataḥ

32. ayam strīdharmaḥ pūrvaḥ eva vivāhe bandhubhiḥ kṛtaḥ
sā sahadharmacarī bhartuḥ agnisamīpataḥ bhavati

32. This specific duty (dharma) for women was previously established by relatives during the marriage ceremony. She becomes her husband's partner in observing their duties (dharma), standing near the ritual fire.

Words meanings summery:

• स्त्रीधर्मः (strīdharmaḥ) - the specific duty or role of a woman in marriage (woman's duty, woman's nature, woman's dharma)

• पूर्वः (pūrvaḥ) - previously, in ancient times (former, previous, ancient)

• एव (eva) - emphasizing the preceding word 'pūrvaḥ' (indeed, only, very, exactly)

• अयम् (ayam) - refers to the 'strīdharma' (woman's duty) (this, this one)

• विवाहे (vivāhe) - during the marriage ceremony (in marriage, at a wedding)

• बन्धुभिः (bandhubhiḥ) - by the family members and kin (by relatives, by kin, by friends)

• कृतः (kṛtaḥ) - established or ordained (done, made, performed, established)

• सहधर्मचरी (sahadharmacarī) - a wife who shares her husband's religious and moral duties (one who performs dharma together, co-performer of duties, wife)

• भर्तुः (bhartuḥ) - of her husband (of the husband, of the supporter, of the lord)

• भवति (bhavati) - she becomes (becomes, is, exists)

• अग्निसमीपतः (agnisamīpataḥ) - standing near the ritual fire (from near the fire, near the fire, in the vicinity of fire)

Words meanings and morphology

स्त्रीधर्मः (strīdharmaḥ) - the specific duty or role of a woman in marriage (woman's duty, woman's nature, woman's dharma)

(noun)

Nominative, masculine, singular of strīdharma

strīdharma - woman's dharma, duty of a wife, female constitution, intrinsic nature of a woman

Compound type : tatpurusha (strī+dharma)

• strī – woman, wife, female
  noun (feminine)
• dharma – duty, righteousness, law, virtue, natural law, intrinsic nature
  noun (masculine)
  Root: dhṛ (class 1)

पूर्वः (pūrvaḥ) - previously, in ancient times (former, previous, ancient)

(adjective)

Nominative, masculine, singular of pūrva

pūrva - former, ancient, first, eastern

Note: Agrees with 'ayam strīdharmaḥ'. Also functions adverbially.

एव (eva) - emphasizing the preceding word 'pūrvaḥ' (indeed, only, very, exactly)

(indeclinable)

Note: Emphatic particle.

अयम् (ayam) - refers to the 'strīdharma' (woman's duty) (this, this one)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one, here

विवाहे (vivāhe) - during the marriage ceremony (in marriage, at a wedding)

(noun)

Locative, masculine, singular of vivāha

vivāha - marriage, wedding, leading away

Prefix: vi

Root: vah (class 1)

बन्धुभिः (bandhubhiḥ) - by the family members and kin (by relatives, by kin, by friends)

(noun)

Instrumental, masculine, plural of bandhu

bandhu - relative, kinsman, friend, connection

Root: bandh (class 9)

Note: Indicates the agent of 'kṛtaḥ'.

कृतः (kṛtaḥ) - established or ordained (done, made, performed, established)

(adjective)

Nominative, masculine, singular of kṛta

kṛta - done, made, performed, accomplished, established

Past Passive Participle

From root 'kṛ' (to do, make)

Root: kṛ (class 8)

Note: Agrees with 'strīdharmaḥ'.

सहधर्मचरी (sahadharmacarī) - a wife who shares her husband's religious and moral duties (one who performs dharma together, co-performer of duties, wife)

(noun)

Nominative, feminine, singular of sahadharmacarin

sahadharmacarin - one who walks or acts with another in dharma, partner in dharma, wife

Noun derived from `saha` + `dharma` + `carin` (agent suffix).

Compound type : tatpurusha (saha+dharma+carin)

• saha – together with, accompanying
  indeclinable
• dharma – duty, righteousness, law, virtue, natural law, intrinsic nature
  noun (masculine)
  Root: dhṛ (class 1)
• carin – moving, acting, behaving, practicing, follower
  adjective (masculine)
  Agent noun from root `car` (to move, act).
  Root: car (class 1)

Note: Feminine nominative singular of 'sahadharmacarin'.

भर्तुः (bhartuḥ) - of her husband (of the husband, of the supporter, of the lord)

(noun)

Genitive, masculine, singular of bhartṛ

bhartṛ - husband, supporter, lord, master, nourisher

Agent noun from root 'bhṛ' (to bear, support).

Root: bhṛ (class 3)

Note: Qualifies 'sahadharmacarī'.

भवति (bhavati) - she becomes (becomes, is, exists)

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present Tense, Active Voice, Indicative Mood

From root 'bhū' (to be, become), 1st conjugation (bhvādi).

Root: bhū (class 1)

अग्निसमीपतः (agnisamīpataḥ) - standing near the ritual fire (from near the fire, near the fire, in the vicinity of fire)

(indeclinable)

Formed from the compound 'agnisamīpa' (near fire) with the 'tasil' suffix, which indicates 'from' or 'in the vicinity of'.

Compound type : tatpurusha (agni+samīpa)

• agni – fire, sacrificial fire, deity Agni
  noun (masculine)
• samīpa – proximity, vicinity, near
  noun (neuter)