महाभारतः mahābhārataḥ - book-13, chapter-134, verse-41

या नारी प्रयता दक्षा या नारी पुत्रिणी भवेत् ।
पतिप्रिया पतिप्राणा सा नारी धर्मभागिनी ॥४१॥

41. yā nārī prayatā dakṣā yā nārī putriṇī bhavet ,
patipriyā patiprāṇā sā nārī dharmabhāginī.

41. yā nārī prayatā dakṣā yā nārī putriṇī bhavet
patipriyā patiprāṇā sā nārī dharmabhāginī

41. yā nārī prayatā dakṣā,
yā nārī putriṇī bhavet,
patipriyā,
patiprāṇā,
sā nārī dharmabhāginī

41. The woman who is disciplined, diligent, who may have children, who is dear to her husband, and for whom her husband is her very life, that woman shares in religious merit (dharma).

Words meanings summery:

• या (yā) - who, which (feminine singular)

• नारी (nārī) - woman, wife

• प्रयता (prayatā) - disciplined, self-controlled, pure, strenuous

• दक्षा (dakṣā) - skillful, expert, diligent, capable

• या (yā) - who, which (feminine singular)

• नारी (nārī) - woman, wife

• पुत्रिणी (putriṇī) - having sons, a mother of sons, having children

• भवेत् (bhavet) - may be, might be, should be, would be

• पतिप्रिया (patipriyā) - dear to her husband, loving her husband

• पतिप्राणा (patiprāṇā) - whose husband is her life, for whom her husband is her life-breath

• सा (sā) - she, that (feminine)

• नारी (nārī) - woman, wife

• धर्मभागिनी (dharmabhāginī) - one who shares in religious merit (dharma) (partaker of (dharma), sharing in virtue or merit)

Words meanings and morphology

या (yā) - who, which (feminine singular)

(pronoun)

Nominative, feminine, singular of yad

yad - which, who, what

Feminine nominative singular form.

नारी (nārī) - woman, wife

(noun)

Nominative, feminine, singular of nārī

nārī - woman, wife

प्रयता (prayatā) - disciplined, self-controlled, pure, strenuous

(adjective)

Nominative, feminine, singular of prayata

prayata - disciplined, self-controlled, pure, strenuous

Past Passive Participle

Derived from root √yam (to restrain) with prefix pra- and suffix -ta.

Prefix: pra

Root: yam (class 1)

दक्षा (dakṣā) - skillful, expert, diligent, capable

(adjective)

Nominative, feminine, singular of dakṣa

dakṣa - skillful, expert, diligent, capable

या (yā) - who, which (feminine singular)

(pronoun)

Nominative, feminine, singular of yad

yad - which, who, what

Feminine nominative singular form.

नारी (nārī) - woman, wife

(noun)

Nominative, feminine, singular of nārī

nārī - woman, wife

पुत्रिणी (putriṇī) - having sons, a mother of sons, having children

(adjective)

Nominative, feminine, singular of putriṇī

putriṇ - having sons, a mother of sons

Derived from 'putra' (son) with suffix '-inī' (feminine possessive suffix).

भवेत् (bhavet) - may be, might be, should be, would be

(verb)

3rd person , singular, active, optative (liṅ) of bhavet

Optative Mood, Third Person, Singular

Root √bhū (to be) in the Optative mood.

Root: bhū (class 1)

पतिप्रिया (patipriyā) - dear to her husband, loving her husband

(adjective)

Nominative, feminine, singular of patipriyā

patipriya - dear to her husband, loving her husband

Compound type : bahuvrihi (pati+priya)

• pati – husband, lord, master
  noun (masculine)
• priya – dear, beloved, pleasing
  adjective (masculine)

पतिप्राणा (patiprāṇā) - whose husband is her life, for whom her husband is her life-breath

(adjective)

Nominative, feminine, singular of patiprāṇā

patiprāṇa - whose husband is her life, for whom her husband is her life-breath

Compound type : bahuvrihi (pati+prāṇa)

• pati – husband, lord, master
  noun (masculine)
• prāṇa – breath, life, vital air
  noun (masculine)

सा (sā) - she, that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, he, it

Feminine nominative singular form.

Note: Refers to 'nārī'.

नारी (nārī) - woman, wife

(noun)

Nominative, feminine, singular of nārī

nārī - woman, wife

Note: Subject of the sentence.

धर्मभागिनी (dharmabhāginī) - one who shares in religious merit (dharma) (partaker of (dharma), sharing in virtue or merit)

(adjective)

Nominative, feminine, singular of dharmabhāgin

dharmabhāgin - partaker of righteousness/ (dharma), sharing in merit

Derived from 'dharma' + 'bhāgin' (one who partakes).

Compound type : tatpurusha (dharma+bhāgin)

• dharma – righteousness, duty, law, (dharma), intrinsic nature
  noun (masculine)
• bhāgin – partaker, sharer, possessing, having a share
  adjective (masculine)
  Derived from `bhāga` (share) + suffix `-in`.

Note: Predicate adjective for 'sā nārī'.