महाभारतः mahābhārataḥ - book-13, chapter-134, verse-35

शुश्रूषां परिचारं च देववद्या करोति च ।
नान्यभावा ह्यविमनाः सुव्रता सुखदर्शना ॥३५॥

35. śuśrūṣāṁ paricāraṁ ca devavadyā karoti ca ,
nānyabhāvā hyavimanāḥ suvratā sukhadarśanā.

35. śuśrūṣām paricāram ca devavat yā karoti ca na
anyabhāvā hi avimanāḥ suvratā sukhadarśanā

35. yā devavat śuśrūṣām ca paricāram karoti ca,
sā hi na anyabhāvā avimanāḥ suvratā sukhadarśanā

35. And she who renders devoted service and attendance as if to a deity, whose feelings are indeed not directed towards another, who is resolute in mind, adheres to virtuous vows (suvratā), and is pleasant to behold.

Words meanings summery:

• शुश्रूषाम् (śuśrūṣām) - devoted service and attendance (service, obedience, desire to hear/serve)

• परिचारम् (paricāram) - attendance and careful service (attendance, service, circumambulation)

• च (ca) - connecting 'śuśrūṣām' and 'paricāram' (and, also)

• देववत् (devavat) - as if to a deity (like a god, godly)

• या (yā) - who (referring to the ideal wife) (who, which (feminine))

• करोति (karoti) - renders, performs (does, makes, performs)

• च (ca) - introducing the next clause, 'and' (and, also)

• न (na) - negating 'anyabhāvā' (not, no)

• अन्यभावा (anyabhāvā) - whose feelings/mind are directed towards another (negated by 'na') (having feelings for another, whose state is another)

• हि (hi) - emphasizing the statement, 'indeed' (indeed, surely, for, because)

• अविमनाः (avimanāḥ) - resolute in mind (firm-minded, undisturbed in mind, steadfast)

• सुव्रता (suvratā) - adhering to virtuous vows (suvratā) (of good vows, virtuous, devout)

• सुखदर्शना (sukhadarśanā) - pleasant to behold (pleasant to behold, beautiful to see)

Words meanings and morphology

शुश्रूषाम् (śuśrūṣām) - devoted service and attendance (service, obedience, desire to hear/serve)

(noun)

Accusative, feminine, singular of śuśrūṣā

śuśrūṣā - desire to hear, obedience, service, attendance, devotion

desiderative derivative

From desiderative stem of root 'śru' (to hear) + 'ā' suffix.

Root: śru (class 5)

Note: Object of 'karoti'.

परिचारम् (paricāram) - attendance and careful service (attendance, service, circumambulation)

(noun)

Accusative, masculine, singular of paricāra

paricāra - attendance, service, circumambulation, follower

Derived from root 'car' (to move, act) with prefix 'pari'.

Prefix: pari

Root: car (class 1)

Note: Object of 'karoti'.

च (ca) - connecting 'śuśrūṣām' and 'paricāram' (and, also)

(indeclinable)

देववत् (devavat) - as if to a deity (like a god, godly)

(indeclinable)

Formed from 'deva' (god) + 'vat' suffix, indicating similarity.

या (yā) - who (referring to the ideal wife) (who, which (feminine))

(pronoun)

Nominative, feminine, singular of yad

yad - who, which, what

Note: Relative pronoun introducing a subordinate clause.

करोति (karoti) - renders, performs (does, makes, performs)

(verb)

3rd person , singular, active, present (laṭ) of kṛ

Present Tense, Active Voice, Indicative Mood

From root 'kṛ' (to do, make), 8th conjugation (tanādi).

Root: kṛ (class 8)

च (ca) - introducing the next clause, 'and' (and, also)

(indeclinable)

न (na) - negating 'anyabhāvā' (not, no)

(indeclinable)

अन्यभावा (anyabhāvā) - whose feelings/mind are directed towards another (negated by 'na') (having feelings for another, whose state is another)

(adjective)

Nominative, feminine, singular of anyabhāva

anyabhāva - having another nature/state, having feelings for another, disloyal

Compound of 'anya' (other) + 'bhāva' (feeling, state).

Compound type : bahuvrihi (anya+bhāva)

• anya – other, another, different
  pronoun (masculine)
• bhāva – feeling, state, nature, existence, disposition, affection
  noun (masculine)
  Root: bhū (class 1)

Note: Combined with 'na' to mean 'not having feelings for another'.

हि (hi) - emphasizing the statement, 'indeed' (indeed, surely, for, because)

(indeclinable)

अविमनाः (avimanāḥ) - resolute in mind (firm-minded, undisturbed in mind, steadfast)

(adjective)

Nominative, feminine, singular of avimanas

avimanas - not having an agitated mind, firm-minded, resolute, steadfast

Compound of 'a' (not) + 'vi' (apart, dis) + 'manas' (mind).

Compound type : bahuvrihi (a+vi+manas)

• a – not, un-
  prefix
• vi – apart, asunder, away, intensely
  prefix
• manas – mind, intellect, heart, disposition
  noun (neuter)
  Root: man (class 4)

सुव्रता (suvratā) - adhering to virtuous vows (suvratā) (of good vows, virtuous, devout)

(adjective)

Nominative, feminine, singular of suvrata

suvrata - of good vows, pious, virtuous, faithful, of good conduct

Compound type : bahuvrihi (su+vrata)

• su – good, well, excellent
  prefix
• vrata – vow, sacred observance, religious practice, rule
  noun (neuter)

सुखदर्शना (sukhadarśanā) - pleasant to behold (pleasant to behold, beautiful to see)

(adjective)

Nominative, feminine, singular of sukhadarśana

sukhadarśana - pleasant to see, beautiful, delightful sight

Compound type : bahuvrihi (sukha+darśana)

• sukha – pleasure, happiness, ease, comfort
  noun (neuter)
• darśana – seeing, sight, appearance, vision
  noun (neuter)
  Noun from root `dṛś` (to see).
  Root: dṛś (class 1)